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Now the birth of Jesus Christ was as follows: when His mother Mary had been
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
And his fame went out into the whole of Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
nor by the earth, for it is the footstool under His feet; nor by Jerusalem, for it is the City of the Great King.
If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
And do not allow us to fall under temptation, but deliver us from [being harmed by] the evil one.'
Wherefore be under no anxiety, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed?
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
"Look out for false prophets, who come to you under the guise of sheep, but inside they are devouring wolves.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Many will say to me on that day, 'Lord, Lord, was it not in your name that we prophesied, and in your name that we drove out demons, and in your name that we did many wonder-works?'
When Jesus had finished [speaking] these words [on the mountain], the crowds were astonished and overwhelmed at His teaching;
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And Jesus having heard, did wonder, and said to those following, 'Verily I say to you, not even in Israel so great faith have I found;
When evening came, they brought to Him many who were under the power of demons; and He cast out the evil spirits with a word, and restored to health all who were sick [exhibiting His authority as Messiah],
And another of his disciples said to him, Lord, permit me first to go and inter my father.
But Jesus said to him, Follow me; and let the dead inter the dead.
Now a heavy storm came on at sea, so that the boat was buried under the waves. He was sleeping.
The men wondered in amazement, saying, “What kind of man is this, that even the winds and the sea obey Him?”
When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.
The herdsmen ran away, and went to the city and reported everything, including what had happened to the men under the power of demons.
While they were going away, a mute, demon-possessed man was brought to Jesus.
and the demon having been cast out, the dumb spake, and the multitude did wonder, saying that 'It was never so seen in Israel:'
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.
And as ye enter into the house, salute it.
But when they shall deliver you up, be under no anxiety what ye shall say; for it shall be given you in that very hour what ye should speak:
Messiah is greater than he.) for ever since the appearance of John the Baptist the gospel kingdom is as it were invaded, and people of the most violent passions enter into it with zeal.
Then He began to censure the cities in which His many, many wonder-works had been done, because they did not repent.
"A curse on you, Chorazin! A curse on you, Bethsaida! For if the wonder-works done in you had been done in Tyre and Sidon, long ago they would have repented in sackcloth and ashes.
And you, Capernaum, are you to be exalted to heaven? No, you belong to the regions of the dead! For if the wonder-works done in you had been done in Sodom, it would have continued until today.
Believe in me, all ye that labour under oppression, and I will give you relief.
Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw.
All the people wondered in amazement, and said, “Could this be the Son of David (the Messiah)?”
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
"The men of Nineveh will stand up in the Judgment with this generation and condemn it, because they repented under the preaching of Jonah, and lo! a greater than Jonah is here!
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
And after coming to [Nazareth] His hometown, He began teaching them in their synagogue, and they were astonished, and said, “Where did this Man get this wisdom and these miraculous powers [what is the source of His authority]?
He did not do many wonder-works there, because of their lack of faith.
Under pressure because of his promises and his assembled guests, the king ordered that it be done.
And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.
is under no obligation at all to help his parent.' So you have set aside what God has said for the sake of what has been handed down to you.
But she said, Yes, Lord: but even the dogs take the bits from under their masters' table.
so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.
I declare unto you, some are here present, who shall not die, till they have seen the son of man enter into his kingdom.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if he happens to find it, truly I say to you that he rejoices over it more than over the ninety-nine that did not wander away.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
saying to them, "Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.
And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'
And Jesus answered them, "I solemnly say to you, if you have faith and do not doubt at all, you will not only do the sort of wonder done to the fig tree, but even if you say to this mountain, 'Get up and throw yourself into the sea,' it will be done.
Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you.
Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
Jesus asked them,
The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
"But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't enter in yourselves, neither do you allow those who are entering in to enter.
wo unto you, ye blind guides, who say, if any man swear by the temple he is under no obligation: but if he swear by the gold of the temple, he is bound by his oath.
again, if any one swear by the altar he is under no engagement but if he swear by the gift that is upon it, he is bound thereby.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
For many will come under my name, and say, 'I am the Christ,' and many will be misled by them.
But pray ye that your flight be not in the winter, neither on the sabbath day:
His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Then the King will say to those on his right 'Come, you who are blessed by my Father, enter upon possession of the Kingdom prepared for you ever since the beginning of the world.
"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."
Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!"
And he did not answer him, not even to one word, so that the governor did wonder greatly.
now the centurion, and they that were with him, to guard Jesus, having observ'd the earthquake, and all that had happened, were under great apprehensions, and said, certainly this was the son of God.
So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
And they enter Capernaum; and immediately on the sabbath he was teaching in the synagogue.
And they were full of wonder at his teaching, because he gave it as one having authority, and not like the scribes.
when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:
And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons,
And Simon and those who were with him [i.e., probably Andrew, James and John. See verse 29] followed Him.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
and as they could not get near Jesus on account of the crowd they tore up the roof under which he stood and through the opening they lowered the pallet on which the paralytic lay.
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