And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking.

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household.

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

And then the sign of the Son of man will appear in the sky. And then all the tribes of the earth will beat the breast, and they will see the Son of man coming in the clouds of the sky with power and much glory.

For this ointment could have been sold for much, and given to the poor.

And straightaway having come to Jesus, he said, Hail, Rabbi, and kissed him much.

And having risen early, very much in the night, he came out and departed into a desolate place, and prayed there.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

And he chided them much that they should not make him known.

And others fell on the rocky ground where it had not much soil. And straightaway it sprang up, because it had no depth of soil.

And he besought him much that he would not send them outside of the territory.

But Jesus did not allow him, but says to him, Go to thy house to thy men, and report to them how much the Lord has done for thee, and was merciful to thee.

And he departed, and began to proclaim in Decapolis how much Jesus did for him. And all men marveled.

and besought him much, saying, My little daughter has a terminal condition, so that having come, thou may lay thy hands on her, that she may be saved and will live.

And he comes to the house of the synagogue ruler, and sees a commotion, much weeping and wailing.

And he commanded them much that no man should know this. And he said to give her to eat.

And he swore to her, Whatever thou may ask of me, I will give to thee, as much as half of my kingdom.

And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.

But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.

And he questioned his father, How much time is it since this has happened to him? And he said, From childhood.

And having cried out, and having convulsed him much, it came out. And he became as if dead, so as for many to said that he was dead.

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

He is not the God of the dead, but God of the living. Ye therefore are much misled.

And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much.

And then they will see the Son of man coming in clouds with much power and glory.

And when he came, straightaway having approached him, he says, Rabbi, Rabbi, and kissed him much.

And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.

And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.

But what did ye go out to see? A prophet? Yea, I say to you, and much more than a prophet.

and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment.

Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much.

For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.

But Martha was encumbered about much serving. And having stood near, she said, Lord, do thou not care that my sister left me behind to serve alone? Speak to her therefore that she may help me.

If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.

And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,

but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

And having risen, he went to his father. But while he was still distant, afar off, his father saw him and felt compassion. And having ran, he fell on his neck, and kissed him much.

And having summoned each one of his lord's debtors, he said to the first, How much do thou owe to my lord?

Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty.

The man faithful in the least is faithful also in much, and the man unrighteous in the least is unrighteous also in much.

And those who went ahead rebuked him, so that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And then they will see the Son of man coming in a cloud with power and much glory.

and says to him, Every man sets out the good wine first, and when they drank much, then the lesser. Thou have kept the good wine until now.

And John also was immersing in Aenon near Salim because there was much water there. And they came and were immersed.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves, and having expressed thanks, he distributed to the disciples, and the disciples to those who were sitting down, likewise also of the fishes as much as they wanted.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

Truly, truly, I say to you, unless the grain of wheat that falls into the ground dies, it remains alone, but if it dies it bears much fruit.

I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.

By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples.

And Peter responded to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much.

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.

And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them.

And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying.

And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.

And there developed considerable weeping of all. And having fallen on Paul's neck, they kissed him much,

And when he was called, Tertullus began to accuse him, saying, Experiencing much peace because of thee, and worthy deeds happening to this nation because of thy foresight,

And while he made a defense by these things, Festus said in a loud voice, Paul, thou are mad. Much scholarship is driving thee into madness.

And Paul said, I ever pray to God, both by little and by much, not only thee, but also all who hear me this day, to become such kind as I also am, apart from these bonds.

saying to them, Men, I perceive that the voyage is going to be with injury and much damage, not only of the cargo and the ship, but also of our lives.

And when he said these things, the Jews departed, having much disputing among themselves.

Much every way. First, because they were indeed entrusted with the oracles of God.

All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.

Much more then, now having been made righteous by his blood, we will be saved from the wrath through him.

For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.

For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.

And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction,

Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness?

For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.

And I was with you in weakness, and in fear, and in much trembling.

Instead, much more the parts of the body that seem to be more feeble are necessary.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.

The congregations of Asia salute you. Aquila and Priscilla salute you much in Lord, with the congregation associated with their house.

For out of much stress and dismay of heart, through many tears, I wrote to you, not that ye would be grieved, but that ye might know the love that I have so much more for you.

so that instead, for you rather to forgive and encourage, lest perhaps such a man would be swallowed up with too much sorrow.

For if the administration of condemnation has glory, the administration of righteousness excels much more in glory.

For if that which is abolished was through glory, much more that which remains is in glory.

Because of this (having this ministry), in as much as we received mercy, we do not become discouraged.

but in everything commending ourselves as helpers of God, in much perseverance, in afflictions, in necessities, in restrictions,

For behold this same thing--your grieving toward God. How much eagerness it worked in you, even a defense, even indignation, even fear, even longing, even zeal, even vengeance! In everything ye demonstrated yourselves to be pure in

with much exhortation, begging of us the favor, even the fellowship of service for the sanctified.

as it is written, he of much did not abound, and he of little did not lack.

And we sent along with them our brother whom we often proved being diligent in many things, but is now much more diligent (with much confidence toward you)

And more of the brothers in Lord have been convinced by my bonds to be much more bold to speak the word fearlessly.

Therefore my beloved, just as ye have always obeyed, not only as in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

For I testify about him, that he has much zeal for you, and those in Laodicea, and those in Hierapolis.

because the good-news from us happened to you not in word only, but also in power, and in Holy Spirit, and in much assurance, as ye know what kind of men we became among you, because of you.

And ye became imitators of us and of the Lord, having received the word in much affliction, with joy of Holy Spirit,

But having suffered before and been mistreated in Philippi, as ye know, we were bold in our God to speak to you the good-news of God within much conflict.

But we, brothers, who were orphaned from you for the time of an hour, in presence not in heart, hastened more earnestly to see your face, with much desire.

Helpers likewise, be honorable, not double-tongued, not attending to much wine, not greedy of base gain,

For those who serve well will acquire to themselves a good standing, and much boldness in the faith in Christ Jesus.

But they will not advance in much more, for their folly will be evident to all men, as also that of those men came to be.