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In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they?
But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith?
If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
Behold, a violent storm came up on the sea, so much that the boat was covered with the waves, but he was asleep.
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!
But why did you go out? To see a prophet? Yes, I tell you, and much more than a prophet.
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day."
Others fell on rocky ground, where they didn't have much soil, and immediately they sprang up, because they had no depth of earth.
Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and brings forth, some one hundred times as much, some sixty, and some thirty."
Take that which is yours, and go your way. It is my desire to give to this last just as much as to you.
Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much of a son of Gehenna as yourselves.
But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
The multitude came together again, so that they could not so much as eat bread.
Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
A big wind storm arose, and the waves beat into the boat, so much that the boat was already filled.
He begged him much that he would not send them away out of the country.
and begged him much, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."
He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.
If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."
All the people of the surrounding country of the Gadarenes asked him to depart from them, for they were very much afraid. He entered into the boat, and returned.
But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me."
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"
Meanwhile, when a multitude of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.
Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds!
But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?
but he who didn't know, and did things worthy of stripes, will be beaten with few stripes. To whoever much is given, of him will much be required; and to whom much was entrusted, of him more will be asked.
Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'
Then he said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
He who is faithful in a very little is faithful also in much. He who is dishonest in a very little is also dishonest in much.
Zacchaeus stood and said to the Lord, "Behold, Lord, half of my goods I give to the poor. If I have wrongfully exacted anything of anyone, I restore four times as much."
John also was baptizing in Enon near Salim, because there was much water there. They came, and were baptized.
Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
There was much murmuring among the multitudes concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the multitude astray."
The Jews therefore said, "See how much affection he had for him!"
Most certainly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
I will no more speak much with you, for the prince of the world comes, and he has nothing in me.
I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
"In this is my Father glorified, that you bear much fruit; and so you will be my disciples.
Peter answered her, "Tell me whether you sold the land for so much." She said, "Yes, for so much."
He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to his seed after him, when he still had no child.
But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.
When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling.
When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,
Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
When much time had passed and the voyage was now dangerous, because the Fast had now already gone by, Paul admonished them,
and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."
So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.
Much in every way! Because first of all, they were entrusted with the oracles of God.
They have all turned aside. They have together become unprofitable. There is no one who does good, no, not, so much as one."
Much more then, being now justified by his blood, we will be saved from God's wrath through him.
For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
If it is possible, as much as it is up to you, be at peace with all men.
Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
I was with you in weakness, in fear, and in much trembling.
Don't you know that we will judge angels? How much more, things that pertain to this life?
The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
For we don't desire to have you uninformed, brothers, concerning our affliction which happened to us in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.
For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
For if that which passes away was with glory, much more that which remains is in glory.
how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
As it is written, "He who gathered much had nothing left over, and he who gathered little had no lack."
We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.
For we don't stretch ourselves too much, as though we didn't reach to you. For we came even as far as to you with the Good News of Christ,
So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.
and that our Good News came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake.
You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict.
Servants, in the same way, must be reverent, not double-tongued, not addicted to much wine, not greedy for money;
Alexander, the coppersmith, did much evil to me. The Lord will repay him according to his works,
and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good;
For we have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother.
no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.
having become so much better than the angels, as he has inherited a more excellent name than they have.
But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.
how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
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