But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

Wherefore, if God so clotheth the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, O ye of little faith?

If ye then being evil know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him?

It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more will they call them of his household?

How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

And his disciples say to him, Whence should we have so much bread in the wilderness, as to satisfy so great a multitude?

For this ointment might have been sold for much, and given to the poor.

But he went out, and began to publish it much, and to blaze abroad the matter, so that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And forthwith many were assembled, so that there was no room to receive them, no not so much as about the door: and he preached the word to them.

And the multitude cometh together again, so that they could not so much as eat bread.

And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth.

And he besought him much that he would not send them away out of the country.

And when Jesus had passed over again in a boat to the other side, much people gathered to him: and he was nigh to the sea.

And he said to them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And he charged them that they should tell no man: but the more he charged them; so much the more a great deal they published it;

But when Jesus saw it, he was much displeased, and said to them, Suffer the little children to come to me, and forbid them not: for of such is the kingdom of God.

And when the ten heard it, they began to be much displeased with James and John.

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

But so much the more a fame of him went abroad: and great multitudes came together to hear and to be healed by him of their infirmities.

And Jesus answering them, said, Have ye not read so much as this, what David did, when himself was hungry, and they who were with him;

And if ye lend to them from whom ye hope to receive, what thanks have ye? for sinners also lend to sinners, to receive as much in return.

But what went ye out to see? A prophet? Yes, I say to you, and much more than a prophet.

Wherefore I say to thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts to your children: how much more will your heavenly Father give the Holy Spirit to them that ask him?

Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But he that knew not, and committed things worthy of stripes, shall be beaten with few stripes. For to whomsoever much is given, of him shall much be required: and to whom men have committed much, from him they will ask the more.

So he called every one of his lord's debtors, and said to the first, How much owest thou to my lord?

Then said he to another, And how much owest thou? And he said, A hundred measures of wheat. And he said to him, Take thy bill, and write eighty.

He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.

And the publican, standing afar off, would not lift up so much as his eyes to heaven, but smote upon his breast, saying, God be merciful to me a sinner.

And they who went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

And it came to pass, that when he had returned, having received the kingdom, then he commanded these servants to be called to him, to whom he had given the money, that he might know how much every man had gained by trading.

And it came to pass, as they were much perplexed at this, behold, two men stood by them in shining garments.

And John also was baptizing in Enon, near to Salim, because there was much water there: and they came, and were baptized.

And Jesus said, Make the men sit down. (Now there was much grass in the place.) So the men sat down in number about five thousand.

And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes, as much as they would.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, No; but he deceiveth the people.

Verily, verily, I say to you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

And Peter answered to her, Tell me whether ye sold the land for so much? And she said, Yes, for so much.

And he gave him no inheritance in it, no not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his offspring after him, when as yet he had no child.

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

A devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always.

Confirming the souls of the disciples, exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe.

And it came to pass as we went to prayer, a certain damsel possessed with a spirit of divination, met us, who brought her masters much gain by sooth-saying:

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he had come, helped them much who had believed through grace.

He said to them, Have ye received the Holy Spirit since ye believed? And they said to him, We have not so much as heard whether there is any Holy Spirit.

And when he had gone over those parts, and had given them much exhortation, he came into Greece,

And as he was thus speaking for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee insane.

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them.

And said to them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

And running under a certain isle which is called Clauda, we had much work to come by the boat:

So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

Much every way: chiefly, because that to them were committed the oracles of God.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

If it is possible, as much as lieth in you, live peaceably with all men.

For which cause also I have been much hindered from coming to you.

Greet Mary, who bestowed much labor on us.

Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, who labored much in the Lord.

And I was with you in weakness, and in fear, and in much trembling.

It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.

Know ye not that we shall judge angels? how much more, things that pertain to this life?

Nay, much more those members of the body, which seem to be more feeble, are necessary:

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

For if that which was done away was glorious, much more that which remaineth is glorious.

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

As it is written, He that had gathered much had nothing over; and he that had gathered little had no want.

And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

And many of the brethren in the Lord, becoming confident by my bonds, are much more bold to speak the word without fear.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit:

But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

Likewise must the deacons be grave, not double-tongued, not given to much wine, not greedy of filthy lucre,

Alexander the copper-smith did me much evil: the Lord reward him according to his works:

The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more to thee, both in the flesh, and in the Lord?

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

By so much was Jesus made a surety of a better testament.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, cleanse your conscience from dead works to serve the living God?

Not forsaking the assembling of ourselves, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?