and went to dwell in a town called Nazareth, so that those words of one of the prophets were fulfill'd, "He shall be called a Nazarene."

whereby those words of Esaias the prophet, had their full effect, "the land of Zabulon,

the people which sat in darkness, saw a great light: and to those who sat in the region and shadow of death, light is sprung up."

Give not that which is holy to the dogs, neither cast ye your pearls before swine, lest these trample them under foot, and those turn upon you and tear you.

fear not those who can only kill the body, but cannot hurt the soul: rather fear him who is able to destroy both soul and body in Gehenna.

lay aside then your fears, ye are of a superior rank to those animals.

but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity;

and the king relented: nevertheless out of regard to the oath, and to those who sat with him at table, he commanded it to be brought to her.

and there came a woman of Canaan from those quarters, and cried out to him, have mercy on me, O Lord, thou son of David; my daughter is grievously tormented by a demon.

from whence the son of man is come, in order to save those that were lost.

he replied, ye shall indeed drink of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, I cannot grant to any but those whom my father has destin'd thereto.

Then Jesus entered into the temple of God, drove out all those that sold and bought in the temple, overthrew the tables of the money-changers, and the stalls of those that sold doves,

when the master therefore of the vineyard comes, what will he do to those tenants?

they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof.

he sent out his servants to call those that were invited to the wedding: but they would not come.

then he sent out other servants, saying, tell those who are invited, I have prepared my dinner: my oxen and my fatlings are killed, and every thing is ready: come to the entertainment.

when the king was informed of this, he was greatly incensed, and having order'd his forces to march, he put those murderers to death, and laid their city in ashes.

therefore whatever moral precepts they bid you observe, those observe and practise; but don't follow their example: for they preach one thing, and practise another.

their phylacterys are broader, and the fringes of their garments are larger than those of others:

wo unto you, Scribes and Pharisees, hypocrites, who shut up the kingdom of heaven against men: for ye not only refuse to go in your selves, but hinder those that would.

wo unto you, Scribes and Pharisees, hypocrites, who pay tithe of mint, anise, and cummin, but neglect those more important matters of the law, justice, mercy, and fidelity: these were the things ye ought to have practis'd, without neglecting however the other matters.

whereby you yourselves own that ye are indeed the children of those who killed the prophets,

consider it well) let those who are then in Judea, flee into the mountains,

unhappy will they be that are with child, and they that give suck in those days.

Immediately after the tribulation of those days, the sun shall be darkned, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken.

but the wise answered, for fear there should not be enough for us and you, go rather to those that sell; and buy for your selves.

after a long time the lord of those servants came, and reckoned with them.

accordingly he that had received five talents, came and brought other five talents, saying, Lord, you delivered to me five talents: besides those, there's five talents more, which I have gain'd.

the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world.

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

and when he was going out at the porch, another maid saw him, and said to those that were by, this fellow was also with Jesus of Nazareth.

then he looking with indignation at those about him, being concern'd at their disingenuous perverse temper, he said to the man, stretch out your hand, which he did, and his hand become sound.

they who receiv'd seed by the wayside, are those in whom the word is sown, who no sooner have heard it, but satan comes and takes away the word that was sown in their hearts.

as for those, who receive seed as among thorns: they are such as hear the word.

upon which they fell a laughing: however, having turned them all out, and taking with him the father and the mother of the damsel, and those that had accompany'd him, he entred in where the damsel was lying.

at this the king was exceedingly concern'd; however, in regard to his oath, and to those who were at table with him, he would not refuse her;

Jesus answered, to such hypocrites as you may well be applied those words of the prophet Esaias, "this people honour me with their lips, but their heart is far from me.

Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.

but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea.

Then they brought young children to him, that he might lay his hands upon them: but his disciples rebuked those that presented them.

then Jesus looking round about, said to his disciples, how difficult a thing is it for those who have riches to enter into the gospel kingdom!

at this expression the disciples were much surpriz'd. but Jesus reassum'd the discourse, and said, how difficult a thing is it for those, who place their trust in riches, to enter into the divine kingdom?

or on my left, is not in my power to grant, except to those for whom it was designed.

Being arrived at Jerusalem, Jesus went into the temple, and began to turn out those that bought and sold there; he overthrew the table of Money-changers, and the stalls of those that sold doves.

now what will the master of the vineyard do? on his return, said they, he will destroy those vine-dressers, and give his vineyard to others.

and as for the dead, that they will actually rise, have you not read in the book of Moses those words, which God pronounc'd out of the bush to him, "I am the God of Abraham, the God of Isaac, and the God of Jacob?"

upon which he call'd to his disciples, and said to them, I declare unto you, that this poor widow has given more than any of those, who have given to the treasury.

Now when you shall see the-abomination of desolation, mentioned by the prophet Daniel, establish'd where it ought not to be (let the reader observe) then let those, who are in Judea, flee to the mountains:

unhappy the women who are pregnant, and those who nurse children at such a time.

but one of those that stood by, drew his sword against a servant of the high priest, and struck off his ear.

immediately she went to those who frequented Jesus, and were then bemoaning themselves in tears, and acquainted them with it.

afterwards he appear'd to the eleven, as they were all sitting at table, and he reproved them for their incredulity and obstinacy in not giving credit to those, who had seen him after his resurrection.

Whereas several have undertaken to draw up a narrative of those transactions, which pass'd among us;

that you may have a distinct view of those things about which you have been inform'd.

he has cast down princes from their thrones, and exalted those of low degree,

to enlighten those, who are in darkness, and in the shadow of death, and to direct our steps into the ways of peace."

and happening to come in just at the same time, she likewise express'd her thanks to the lord, and spoke of Jesus to all those, who expected deliverance in Jerusalem.

and likewise those of the Pharisees, are frequently fasting and praying, while yours are employed in eating and drinking?

But as for you, who hear me, love your enemies: do good to those, who hate you: bless those, who curse you:

and pray for those, who maliciously abuse you.

for if you only love those, who love you, where's the obligation? the very heathen return love for love.

being inform'd by those that were present, by what means the demoniac had been cured.

where the people, who were inform'd of it, followed him: which he did not discountenance, but explained to them the reign of the Messiah, and relieved those, who wanted to be cured.

but wo unto you Pharisees: for you will pay the tythes of mint, and rue, and all sorts of herbs, but as for justice and true piety, those you neglect. these you ought to have practised, without omitting however the other.

wo unto you, for you rebuild the sepulchres of those prophets, whom your fathers put to death:

As for you, my friends, be not afraid of those, who can kill the body, and after that can effect nothing more.

imitate those servants who stand waiting for their master's return from the wedding, to let him in as soon as he comes to the door.

happy those servants, whom the master at his arrival shall find thus watching: I assure you, he shall gird himself, and make them sit at table, and will come to serve them.

upon which Jesus thus address'd himself to them. do you imagine that those Galileans were greater sinners than the rest of the nation, because they suffer'd in such a manner?

or those eighteen, upon whom the tower of Siloam fell, and slew them, do you think they were greater criminals than the other inhabitants of Jerusalem?

but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath.

then you will see those, who were last, become first: and those who were first, become last.

"O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?"

for I tell you that not one of those, who were invited, shall taste of my supper.

and this unfaithful steward was commended by his master for being so provident. for they who look to this world, manage their affairs with more prudence, than those who have a prospect of a better.

besides this, there is an unalterable chasm between us and you, so that the passage from one place to the other is impracticable to those who should attempt it.

Then he propos'd this parable, concerning those who had a great opinion of their own justice, and look'd with contempt upon others.

And as they were presenting children to him, for the imposition of hands, his disciples observing it, rebuk'd those that brought them.

Jesus perceiving him so very dejected, said, how difficult is it for those, who have riches, to enter into the kingdom of God!

those who led the way bid him hold his tongue. but he bawl'd out the louder, son of David have pity on me.

as for those enemies of mine, who would not have me for their king, bring them here, and slay them in my presence.

then let those, who are in Judea, fly to the mountains: let those, who are in the city, march out, and those, who are without not venture in.

wo to them that are with child, or to them that give suck in those days: for this will be a region of great distress, and wrath will pour down upon this people.

by the destructive sword shall they fall, and be led into captivity among all nations: and Jerusalem shall be kept waste by the nations, as long as those nations shall subsist.

men dying with fear under the apprehension of those calamities, which are coming upon the earth: for the powers of heaven shall be shaken.

be therefore upon your guard, be constant in prayer, that you may be accounted worthy to escape all those future ills, and be able to stand in the presence of the son of God.

and all the people that had crowded to that sight, went home striking their breasts at the thoughts of those events.

he was of Arimathea, a city of Judea, and one of those, who were in expectation of the Messiah's reign.

said they to him, who then art thou? that we may give an answer to those that sent us: what sayst thou of thy self?

where he found in the temple those that sold oxen, sheep, and doves, besides the changers of money, who were sitting there.

but I have a better witness than that of John: for the works which my father hath order'd me to finish, those very works that I do, bear me witness, that 'tis the father who sent me.

the people likewise seeing that Jesus was not in those barks, nor his disciples, went on board them, and cross'd to Capernaum in quest of Jesus.

all those whom my father gives me, shall come to me; and I will not reject any that come to me.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

Jesus said therefore to those Jews who believed on him, if you adhere to my doctrine, then will you be my disciples indeed; and ye shall know the truth,

Jesus answered them, many good works have I shewed you from my father; for which of those works would you stone me?

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come.

I have displayed thy name among those whom you have chosen out of the world for me: thine they were, and you gave them me; and they have kept thy word.