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nor do they light a lamp, and put it under the bushel, but on the lampstand, and it shines to all in the house.

And having answered, the centurion said, Lord, I am not worthy that thou should come under my roof, but only speak the word, and my boy will be healed.

For I also am a man under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does it.

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

And he said to them, Does the lamp come so that it might be put under the bushel or under the bed? Is it not so that it might be put on the lampstand?

Yet when it is sown, it goes up and becomes greater than all the plants, and it makes great branches, so that the birds of the sky can lodge under the shade of it.

And as many as might not receive you nor hear you, as ye depart from there, shake off the dust under your feet for a testimony to them. Truly I say to you, it will be more tolerable for Sodom or Gomorrah in the day of judgment than

But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs.

And Jesus went with them. And when he was now not far distant from the house, the centurion sent friends to him, saying to him, Lord, be not troubled, for I am not worthy that thou should come under my roof.

For I also am a man set under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does.

And no man, having lit a lamp, covers it with a container, or places it under a bed, but places it on a lampstand, so that those who enter in may see the light.

And no man, having lit a lamp, puts it in a concealed place, nor under the bushel, but on the lampstand, so that those who enter in may see the light.

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

For just as the lightning, its flashing from under the sky to under the sky, illuminates, so will the Son of man be in his day.

Nathanael says to him, How do thou know me? Jesus answered and said to him, Before Philip called thee, being under the fig tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig tree, thou believe? Thou will see greater than these things.

Now there were dwelling at Jerusalem, Jews, devout men from every nation under heaven.

And one of them named Agabus, after standing up, signified by the Spirit there was going be a great famine in the whole world, which also happened under Claudius Caesar.

And when it became day, some of the Jews, having made a conspiracy, put themselves under a curse, saying neither to eat nor to drink until they would kill Paul.

who, having come near to the chief priests and the elders, said, We have put ourselves under a curse, a curse to taste of nothing until we would kill Paul.

Therefore thou should not be persuaded by them, for more than forty men of them wait to ambush him, who have put themselves under an oath, neither to eat nor drink until they have killed him. And now are they ready, expecting the p

And having launched from there, we sailed under lee of Cyprus, because the winds were contrary.

And sailing slowly during considerable days, and with difficulty having come along the Cnidus, the wind not allowing us further, we sailed under lee of Crete, along Salmone.

And having sailed under lee of a certain island called Clauda, we were able with difficulty, to develop control of the skiff.

What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin,

All things are lawful for me, but not all things are expedient. All things are lawful for me, but I will not be brought under control by anything.

And to the Jews I became as a Jew, so that I might gain Jews, to those under law, as under law, so that I might gain those under law,

But I want you not to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,

For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted.

In Damascus the governor under Aretas the king guarded the city of the Damascenes wanting to apprehend me.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

But before faith came we were kept in custody under law, having been confined for faith that was going to be revealed.

But faith having come, we are no longer under a schoolmaster.

Instead he is under stewards and managers until the time appointed from the father.

Let bondmen, as many as are under a yoke, regard their own masters worthy of all respect, so that the name of God and the doctrine may not be blasphemed.

If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated

And the heavenly agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day.

And none in heaven above nor on the earth nor under the earth was able to open the book or to see in it.

And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the th