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Exact Match

Then Herod, when he saw that he had been outwitted by the wise men, flew into a rage. He gave orders to massacre all the male children in and around Bethlehem who were two years old and under, in keeping with the time he had learned from the wise men.

No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.

“Lord,” the centurion replied, “I am not worthy to have You come under my roof. But only say the word, and my servant will be cured.

For I too am a man under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”

But Jesus kept silent. Then the high priest said to Him, “By the living God I place You under oath: tell us if You are the Messiah, the Son of God!”

He also said to them, “Is a lamp brought in to be put under a basket or under a bed? Isn’t it to be put on a lampstand?

had endured much under many doctors. She had spent everything she had and was not helped at all. On the contrary, she became worse.

But she replied to Him, “Lord, even the dogs under the table eat the children’s crumbs.”

His betrayer had given them a signal. “The One I kiss,” he said, “He’s the One; arrest Him and take Him away under guard.”

Guided by the Spirit, he entered the temple complex. When the parents brought in the child Jesus to perform for Him what was customary under the law,

Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, “Lord, don’t trouble Yourself, since I am not worthy to have You come under my roof.

For I too am a man placed under authority, having soldiers under my command. I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.”

“No one, after lighting a lamp, covers it with a basket or puts it under a bed, but puts it on a lampstand so that those who come in may see its light.

“No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

“Jerusalem, Jerusalem! She who kills the prophets and stones those who are sent to her. How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!

Finding that He was under Herod’s jurisdiction, he sent Him to Herod, who was also in Jerusalem during those days.

“How do you know me?” Nathanael asked.

“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.

Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You will see greater things than this.”

There were Jews living in Jerusalem, devout men from every nation under heaven.

When it was day, the Jews formed a conspiracy and bound themselves under a curse: neither to eat nor to drink until they had killed Paul.

These men went to the chief priests and elders and said, “We have bound ourselves under a solemn curse that we won’t eat anything until we have killed Paul.

Don’t let them persuade you, because there are more than 40 of them arranging to ambush him, men who have bound themselves under a curse not to eat or drink until they kill him. Now they are ready, waiting for a commitment from you.”

he said, “I will give you a hearing whenever your accusers get here too.” And he ordered that he be kept under guard in Herod’s palace.

He ordered that the centurion keep Paul under guard, though he could have some freedom, and that he should not prevent any of his friends from serving him.

“I was traveling to Damascus under these circumstances with authority and a commission from the chief priests.

After running under the shelter of a little island called Cauda, we were barely able to get control of the skiff.

All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.

What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

“Everything is permissible for me,” but not everything is helpful. “Everything is permissible for me,” but I will not be brought under the control of anything.

But he who stands firm in his heart (who is under no compulsion, but has control over his own will) and has decided in his heart to keep his own virgin, will do well.

To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law—though I myself am not under the law—to win those under the law.

Now I want you to know, brothers, that our fathers were all under the cloud, all passed through the sea,

For God has put everything under His feet. But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception.

In Damascus, the governor under King Aretas guarded the city of the Damascenes in order to arrest me,

For all who rely on the works of the law are under a curse, because it is written: Everyone who does not continue doing everything written in the book of the law is cursed.

Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed.

But since that faith has come, we are no longer under a guardian,

Instead, he is under guardians and stewards until the time set by his father.

Tell me, those of you who want to be under the law, don’t you hear the law?

All who are under the yoke as slaves must regard their own masters to be worthy of all respect, so that God’s name and His teaching will not be blasphemed.

If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron?

Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.

But no one in heaven or on earth or under the earth was able to open the scroll or even to look in it.

I heard every creature in heaven, on earth, under the earth, on the sea, and everything in them say:

Blessing and honor and glory and dominion
to the One seated on the throne,
and to the Lamb, forever and ever!