And Lamech took him two wives: the one was called Adah, and the other Zillah.

And he tarried yet seven other days, and sent forth the dove, which from thenceforth came no more again to him.

Then Lot chose all the coasts of Jordan and took his journey from the east. And so departed the one brother from the other.

And the LORD said unto her, "There are two manner of people in thy womb, and two nations shall spring out of thy bowels, and the one nation shall be mightier than the other and the eldest shall be servant unto the younger."

And he was afraid, and said, "How fearful is this place? It is none other, but even the house of God and the gate of heaven!"

that thou shalt not vex my daughters neither shalt take other wives unto them. Here is no man with us: behold, God is witness betwixt thee and me."

and said, "If Esau come to the one part and smite it, the other may save itself."

And him thought that seven other cows came up after them out of the river; evil favored and lean fleshed and stood by the other upon the brink of the river.

And then seven other cows came up after them, poor and very evil favored and lean fleshed: so that I never saw their like, in all the land of Egypt, in evil favoredness.

and seven other ears, withered, thin and blasted with wind, spring up after them.

for Benjamin, Joseph's brother, would not Jacob send with his other brethren: for he said, "Some misfortune might happen him."

And the sons of Israel came to buy corn among other that came, for there was dearth also in the land of Canaan.

And God almighty give you mercy in the sight of the man and send you your other brother and also Benjamin, and I will be as a man robbed of his children."

and other money have we brought also in our hands, to buy food, but we cannot tell who put our money in our sacks."

And he appointed the people unto the cities, from one side of Egypt unto the other:

And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah,

And he said, "Put thine hand into thy bosom again." And he put his hand into his bosom again, and plucked it out of his bosom, and behold, it was turned again as his other flesh.

And they baked sweet cakes of the dough which they brought out of Egypt, for it was not soured: because they were thrust out of Egypt and could not tarry, neither had they prepared them any other provision of meat.

and went between the host of the Egyptians and the host of Israel. It was a dark cloud, and gave light by night: so that all the night long the one could not come at the other.

When Moses' hands were weary, they took a stone and put it under him, and he sat down thereon. And Aaron and Hur stayed up his hands, the one on the one side and the other on the other side. And his hands were steady until the sun was down.

And the other was called Eliezer - "For the God of my father was mine help and delivered me from the sword of Pharaoh."

And Moses went out to meet his father-in-law and did obeisance and kissed him, and they saluted each other and came into the tent.

Thou shalt have none other gods in my sight.

then shall an oath of the LORD go between them, whether he have put his hand unto his neighbor's good, and the owner of it shall take the oath, and the other shall not make it good.

And Moses took half of the blood and put it in basins, and the other half he sprinkled on the altar.

And thou shalt cast four rings of gold for it and put them in the four corners thereof; two rings on the one side of it, and two on the other.

and set the one cherub on the one end and the other on the other end of the mercy seat: so see that thou make them on the two ends thereof.

Six branches shall proceed out of the sides of the candlestick, three out of the one side and three out of the other.

And thou shalt make seven lamps and put them on high thereon, to give light unto the other side that is over against it:

five curtains shall be coupled together one to another: and the other five likewise shall be coupled together one to another.

"Then shalt thou make loops of jacinth colour, along by the edge of the one curtain even in the selvedge of the coupling curtain. And likewise shalt thou make in the edge of the utmost curtain that is coupled therewith on the other side.

Fifty loops shalt thou make in the one curtain, and fifty in the edge of the other that is coupled therewith on the other side: so that the loops be one over against another.

And thou shalt couple five by themselves, and the other six by themselves, and shalt double the sixth in the forefront of the tabernacle.

And thou shalt make fifty loops in the edge of the utmost curtain on the one side: even in the coupling curtain, and as many in the edge of the coupling curtain on the other side.

a cubit on the one side and a cubit on the other side, of that, that remaineth in the length of the curtains of the tabernacle, which shall remain of either side of the habitation to cover it withal.

and five for the other side, and five for the boards of the west end.

And the middle bar shall go along through the midst of the boards and bar them together from the one end unto the other.

and likewise on the other side shall be hangings of fifteen cubits with three pillars and three sockets.

six in the one stone, and the other six in the other stone: according to the order of their birth.

And yet two other rings of gold thou shalt make, and put them on the two sides of the ephod, beneath over against the breastlap, below where the sides are joined together upon the broidered girdle of the ephod.

And take the other ram and let Aaron and his sons put their hands upon his head and let him then be killed.

the one thou shalt offer in the morning and the other at even.

And the other lamb thou shalt offer at even and shalt do thereto according to the meat offering and drink offering in the morning, to be an odour of a sweet savour of the sacrifice of the LORD.

No man's flesh shall be anointed therewith: neither shall ye make any other after the making of it for it is holy, see therefore that ye take it for holy:

And they coupled five curtains by themselves, and other five by themselves.

And they made fifty loops of jacinth along by the edge of the utmost curtain, even in the selvedge of the coupling curtain: and likewise they made on the side of the utmost coupling curtain, on the other side;

fifty loops they made in the one curtain, and fifty in the edge of the coupling curtain on the other side: so that the loops were one over against another.

and they made fifty loops along by the border of the utmost coupling courtain on the one side, and fifty in the edge of the coupling curtain on the other side.

And for the other side of the dwelling toward the north,

they made other twenty boards with forty sockets of silver, two sockets under every board.

and two other boards for the corners of the habitation behind,

and five for the other, and five for the boards of the west end of the habitation.

And they made the middle bar to shoot through the boards: even from the one end to the other,

and cast for it four rings of gold for the four corners of it: two rings for the one side and two for the other,

One cherub on the one end, and another cherub on the other end of the mercy seat.

Six branches proceeding out of the sides thereof, three out of the one side and three out of the other.

And of the other side of the court gate, were hangings also of fifteen cubits long, and their pillars three with three sockets.

And they made two other rings of gold and put them on the two other corners of the breastlap along upon the edge of it, toward the inside of the ephod that is over against it.

And they made yet two other gold rings, and put them on the two sides of the ephod, beneath on the fore side of it: even where the sides go together, above upon the broidering of the ephod,

and then put off his raiment and put on other and carry the ashes out without the host unto a clean place.

And he brought the other ram that was the full offering, and Aaron and his sons put their hands upon the head of the ram:

All other fowls that move and have four feet, shall be abomination unto you.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

But and if, when the priest looketh on it, there be no white hairs therein neither the scab lower than the other skin and be somewhat blackish, then the priest shall shut him apart seven days.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

and two turtle doves or two young pigeons which he is able to get, and let the one be a sin offering and the other a burnt offering.

the one for a sin offering and the other for a burnt offering upon the altar. And so shall the priest make an atonement for him that is cleansed before the LORD.

If the priest see that the plague is in the walls of the house, and that there be hollow streaks pale or red which seem to be lower than the other parts of the wall,

And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal.

And the priest shall offer them: the one for a sin offering, and the other for a burnt offering: and make an atonement for him before the LORD, as concerning his issue.

And the priest shall offer the one for a sin offering, and the other for a burnt offering: and so make an atonement for her before the LORD, as concerning her unclean issue.

"And thou shalt say unto them, 'Whatsoever man it be of the house of Israel or of the strangers that sojourn among you that offereth a burnt offering or any other offering,

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

Be holy unto me, for I the LORD am holy and have severed you from other nations: that ye should be mine.

and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight.

But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband -

And the priest shall offer the one for a sin offering and the other for a burnt offering and make an atonement for him, as concerning that he sinned upon the dead, and shall also hallow his head the same day

And let the Levites put their hands upon the heads of the bullocks, and then offer them: the one for a sin offering and the other for a burnt offering unto the LORD, to make an atonement for the Levites.

Then the Kohathites went forward and bare the holy things, and the other did set up the habitation against they came.

But there remained two of the men in the host: the one called Eldad, and the other Medad. And the spirit rested upon them for they were of them that were written, but they went not out unto the tabernacle: and they prophesied in the host.

and the fourth part of a hin of wine for a drink offering, and offer with the burnt offering or any other offering when it is a lamb.

stood up before Moses, with other of the children of Israel: two hundred and fifty, heads of the congregation, and councilors, and men of fame.

And they departed thence and pitched on the other side of Arnon, which river is in the wilderness, and cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.

And the children of Israel removed, and pitched in the fields of Moab, on the other side of Jordan, by Jericho.

And the angel of the LORD went and stood in a path between the vineyards, where was a wall on the one side and another on the other.

From the top of the rocks I see him, and from the hills I behold him: Lo, the people shall dwell by himself and shall not be reckoned among other nations.

One lamb thou shalt offer in the morning, and the other at even.

And the other lamb thou shalt offer at even, with the meat offering and the drink offering after the manner of the morning: a sacrifice of a sweet savour unto the LORD.

And they slew the kings of Midian among other that were slain; Evi, Rekem, Zur, Hur and Reba: five kings of Midian. And they slew Balaam the son of Beor with the sword.

And the other half of the children of Israel which Moses separated from the men of war

that is, to wit, two tribes and a half have received their inheritance on the other side of Jordan by Jericho eastward, toward the sun-rising."

These be the words which Moses spake unto all Israel, on the other side Jordan in the wilderness and in the fields by the reed sea, between Paran and Tophel, Laban, Hazeroth and Dizahab;

On the other side Jordan in the land of Moab, Moses began to declare this law, saying,