But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

‘Now in case a countryman of yours becomes poor and his means with regard to you falter, then you are to sustain him, like a stranger or a sojourner, that he may live with you.

Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.

You may give them as inherited property to your children after you, to own as properties in perpetuity. You may make bond slaves of them, but no one is to rule over his fellow Israeli with harshness.

‘Now if the means of a stranger or of a sojourner with you becomes sufficient, and a countryman of yours becomes so poor with regard to him as to sell himself to a stranger who is sojourning with you, or to the descendants of a stranger’s family,

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.

I will also grant peace in the land, so that you may lie down and there will be no one to make you afraid. I will also eliminate harmful animals from the land, and no sword will pass through your land.

And ye shall eat old store, and bring forth the old because of the new.

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

This will I do to you: I will put fear in your hearts, even wasting disease and burning pain, drying up the eyes and making the soul feeble, and you will get no profit from your seed, for your haters will take it for food.

I will set My face against you so that you will be struck down before your enemies; those who hate you will rule over you, and you will flee when no one is pursuing you.

I will break your pride in your power, and I will make your sky like iron [giving no rain and blocking all prayers] and your ground like bronze [hard to plow and yielding no produce].

And your strength shall be exhausted to no purpose: and your land shall not give its produce, and the tree of the land shall not give its fruit

And I will make your towns waste and send destruction on your holy places; I will take no pleasure in the smell of your sweet perfumes;

As for those who are left of you, I will bring despair (lack of courage, weakness) into their hearts in the lands of their enemies; the sound of a scattered leaf will put them to flight, and they will flee as if [running] from the sword, and will fall even when no one is chasing them.

And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.

‘Now if it is an animal of the kind which men can present as an offering to the Lord, any such that one gives to the Lord shall be holy.

‘Now if a man consecrates his house as holy to the Lord, then the priest shall value it as either good or bad; as the priest values it, so it shall stand.

But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.

Now the Lord spoke to Moses in the tent of meeting in the wilderness of Sinai on the first day of the second month of the second year after the Israelites departed from the land of Egypt. He said:

Now these are the names of the men who are to help you: from Reuben, Elizur son of Shedeur;

Now the sons of Reuben, Israel’s firstborn, their genealogical registration by their families, by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, whoever was able to go out to war,

Only the tribe of Levi, shalt thou no number, nor the sum of them, shalt thou reckon up, in the midst of the sons of Israel.

And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

Now the Lord spoke to Moses and to Aaron, saying,

"Now those who will be camping on the east, toward the sunrise, are the divisions of the camp of Judah under their standard. The leader of the people of Judah is Nahshon son of Amminadab.

Now these are the generations of Aaron and Moses in the day that Jehovah spake with Moses in mount Sinai.

And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.

And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.

“Now, behold, I have taken the Levites from among the sons of Israel instead of every firstborn, the first issue of the womb among the sons of Israel. So the Levites shall be Mine.

Now the leader of the clan of the Gershonites was Eliasaph son of Lael.

Now the duties of the sons of Gershon in the tent of meeting involved the tabernacle and the tent, its covering, and the screen for the doorway of the tent of meeting,

Now the leader of the clan of the families of the Kohathites was Elizaphan son of Uzziel.

Now their duties involved the ark, the table, the lampstand, the altars, and the utensils of the sanctuary with which they minister, and the screen, and all the service concerning them;

Now the head of all the Levitical leaders was Eleazar son of Aaron the priest. He was appointed over those who were responsible for the sanctuary.

Now the leader of the clan of the families of Merari was Zuriel son of Abihail. These were to camp on the north side of the tabernacle.

Now the appointed duties of the sons of Merari involved the frames of the tabernacle, its bars, its pillars, its sockets, all its equipment, and the service concerning them,

But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

"Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, and the oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain its utensils."

but this do to them, and they have lived, and do not die in their drawing nigh the holy of holies: -- Aaron and his sons go in, and have set them, each man to his service, and unto his burden,

Now this is the duty of their loads, for all their service in the tent of meeting: the boards of the tabernacle and its bars and its pillars and its sockets,

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

And if she be not defiled but is clean, then she shall have no harm, but that she may conceive.

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

Moreover he shall eat nothing that is made of the vine tree, no not so much as the kernels or the husk of the grape.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

"'Now this is the law of the Nazirite: When the days of his separation are fulfilled, he must be brought to the entrance of the tent of meeting,

Now on the day that Moses had finished setting up the tabernacle, he anointed it and consecrated it with all its furnishings and the altar and all its utensils; he anointed them and consecrated them also.

Now the one who presented his offering on the first day was Nahshon the son of Amminadab, of the tribe of Judah;

Now when Moses went into the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the atonement lid that was on the ark of the testimony, from between the two cherubim. Thus he spoke to him.

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

Now the Levites shall lay their hands on the heads of the bulls; then offer the one for a sin offering and the other for a burnt offering to the Lord, to make atonement for the Levites.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

Now the Lord spoke to Moses, saying,

"Now regarding a descendant of Levi who is 25 years and above, he is to enter work in the service at the appointed place of meeting,

And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

“Now, let the sons of Israel observe the Passover at its appointed time.

Nothing of it is to be kept till the morning, and no bone of it is to be broken: they are to keep it by the rules of the Passover.

But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear.

Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning,

And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness.

Then Moses said, “Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert].

Now the people began complaining openly before the Lord about hardship. When the Lord heard, His anger burned, and fire from the Lord blazed among them and consumed the outskirts of the camp.

Now the mixed multitude who were among them craved more desirable foods, and so the Israelites wept again and said, "If only we had meat to eat!

But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.

Now the manna [was] like coriander seed, and its outward appearance was like that of bdellium-gum.

Now Moses heard the people weeping throughout their families, each man at the doorway of his tent; and the anger of the Lord was kindled greatly, and Moses was displeased.

If You are going to treat me like this, please kill me right now. If You are pleased with me, don’t let me see my misery anymore.”

Accordingly, the Lord said to Moses, “Gather for Me seventy men from among the elders of Israel whom you know to be the elders of the people and their officers; bring them to the Tent of Meeting (tabernacle) and let them stand there with you.

for a month of days until it cometh forth out of your nostrils, so shall it become to you a loathsome thing, - because ye have refused Yahweh who is in your midst, and have wept before him, saying, Wherefore now came we forth out of Egypt?

And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.

And Jehovah came down in the cloud, and spake unto him, and took of the Spirit that was upon him, and put it upon the seventy elders: and it came to pass, that, when the Spirit rested upon them, they prophesied, but they did so no more.

Now there were two men left behind in the camp - the name of the one, was Eldad and the name of the other, Medad, so then the spirit, rested on them - they, being among them who were written, though they hint not gone forth unto the tent, - but they prophesied in the camp.

Now, a wind, had sprung up, from Yahweh, and cut off quails from the sea, and let them lie over the camp - as it were a days journey here and a days journey there, round about the amp, - and as it were two cubits on the face of the land.

Now Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman);

And they will say, Did Jehovah only now speak by Moses? Did he not also speak by us? And Jehovah will hear.

(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

With him I will have talk mouth to mouth, openly and not in dark sayings; and with his eyes he will see the form of the Lord: why then had you no fear of saying evil against my servant Moses?

And Aaron will say to Moses, With leave, my lord, now thou shalt not put upon us the sin in which we were foolish, and in which we sinned.

Now shall she not be as the dead, which in his coming forth from the womb of his mother, and his flesh shall be half consumed?

And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.

Now these were their names: from the tribe of Reuben, Shammua son of Zaccur;

And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.

And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

There we saw those great men, the sons of Anak, offspring of the Nephilim: and we seemed to ourselves no more than insects, and so we seemed to them.

Only, do not go against the Lord or go in fear of the people of the land, for they will be our food; their strength has been taken from them and the Lord is with us: have no fear of them.

And the Lord said to Moses, How long will this people have no respect for me? how long will they be without faith, in the face of all the signs I have done among them?

Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,