He looked up toward the window and said, “Who is on my side? Who?” Two or three eunuchs looked down at him,

The next morning when he went out and stood at the gate, he said to all the people, “You are innocent. It was I who conspired against my master and killed him. But who struck down all these?

So Jehu killed all who remained of the house of Ahab in Jezreel—all his great men, close friends, and priests—leaving him no survivors.

Jehu met the relatives of Ahaziah king of Judah and asked, “Who are you?”

They answered, “We’re Ahaziah’s relatives. We’ve come down to greet the king’s sons and the queen mother’s sons.”

When Jehu came to Samaria, he struck down all who remained from the house of Ahab in Samaria until he had annihilated his house, according to the word of the Lord spoken to Elijah.

Then Jehu sent messengers throughout all Israel, and all the servants of Baal came; there was not a man left who did not come. They entered the temple of Baal, and it was filled from one end to the other.

Jehosheba, who was King Jehoram’s daughter and Ahaziah’s sister, secretly rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. So he was hidden from Athaliah and was not killed.

and commanded them, “This is what you are to do: a third of you who come on duty on the Sabbath are to provide protection for the king’s palace.

You must completely surround the king with weapons in hand. Anyone who approaches the ranks is to be put to death. You must be with the king in all his daily tasks.”

Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Take her out between the ranks, and put to death by the sword anyone who follows her,” for the priest had said, “She is not to be put to death in the Lord’s temple.”

In the seventh year of Jehu, Joash became king and reigned 40 years in Jerusalem. His mother’s name was Zibiah, who was from Beer-sheba.

Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord’s temple; in it the priests who guarded the threshold put all the money brought into the Lord’s temple.

Then they would put the counted money into the hands of those doing the work—those who oversaw the Lord’s temple. They in turn would pay it out to those working on the Lord’s temple—the carpenters, the builders,

No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.

As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king.

Then all the people of Judah took Azariah, who was 16 years old, and made him king in place of his father Amaziah.

He restored Israel’s border from Lebo-hamath as far as the Sea of the Arabah, according to the word the Lord, the God of Israel, had spoken through His servant, the prophet Jonah son of Amittai from Gath-hepher.

At that time, starting from Tirzah, Menahem attacked Tiphsah, all who were in it, and its territory. Because they wouldn’t surrender, he attacked it and ripped open all the pregnant women.

Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places.

Jotham built the Upper Gate of the Lord’s temple.

So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, “I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me.”

He did what was evil in the Lord’s sight, but not like the kings of Israel who preceded him.

This disaster happened because the people of Israel had sinned against the Lord their God who had brought them out of the land of Egypt from the power of Pharaoh king of Egypt and because they had worshiped other gods.

But they would not listen. Instead they became obstinate like their ancestors who did not believe the Lord their God.

Instead fear the Lord, who brought you from the land of Egypt with great power and an outstretched arm. You are to bow down to Him, and you are to sacrifice to Him.

Then they called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them.

Look, you are now trusting in Egypt, that splintered reed of a staff that will enter and pierce the hand of anyone who leans on it. This is how Pharaoh king of Egypt is to all who trust in him.

But the Rabshakeh said to them, “Has my master sent me only to your master and to you to speak these words? Hasn’t he also sent me to the men who sit on the wall, destined with you to eat their own excrement and drink their own urine?”

Who among all the gods of the lands has delivered his land from my power? So will the Lord deliver Jerusalem?’”

Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came to Hezekiah with their clothes torn and reported to him the words of the Rabshakeh.

Then he sent Eliakim, who was in charge of the palace, Shebna the court secretary, and the leading priests, who were wearing sackcloth, to the prophet Isaiah son of Amoz.

Perhaps Yahweh your God will hear all the words of the Rabshakeh, whom his master the king of Assyria sent to mock the living God, and will rebuke him for the words that Yahweh your God has heard. Therefore, offer a prayer for the surviving remnant.’”

who said to them, “Tell your master this, ‘The Lord says: Don’t be afraid because of the words you have heard, that the king of Assyria’s attendants have blasphemed Me with.

“Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem will not be handed over to the king of Assyria.

Then Hezekiah prayed before the Lord:

Lord God of Israel who is enthroned above the cherubim, You are God—You alone—of all the kingdoms of the earth. You made the heavens and the earth.

Who is it you mocked and blasphemed?
Against whom have you raised your voice
and lifted your eyes in pride?
Against the Holy One of Israel!

‘Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.’”

“Since Manasseh king of Judah has committed all these detestable things—greater evil than the Amorites who preceded him had done—and by means of his idols has also caused Judah to sin,

this is what the Lord God of Israel says: ‘I am about to bring such disaster on Jerusalem and Judah that everyone who hears about it will shudder.

Then the common people executed all those who had conspired against King Amon and made his son Josiah king in his place.

It is to be put into the hands of those doing the work—those who oversee the Lord’s temple. They in turn are to give it to the workmen in the Lord’s temple to repair the damage.

Hilkiah the high priest told Shaphan the court secretary, “I have found the book of the law in the Lord’s temple,” and he gave the book to Shaphan, who read it.

Then Shaphan the court secretary went to the king and reported, “Your servants have emptied out the money that was found in the temple and have put it into the hand of those doing the work—those who oversee the Lord’s temple.”

She said to them, “This is what the Lord God of Israel says, ‘Say to the man who sent you to Me:

Say this to the king of Judah who sent you to inquire of the Lord: This is what the Lord God of Israel says: As for the words that you heard,

He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah.

As Josiah turned, he saw the tombs there on the mountain. He sent someone to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things.

Then he said, “What is this monument I see?”

The men of the city told him, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel.”

So he said, “Let him rest. Don’t let anyone disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria.

He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem.

No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah.

Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him.

Nebuzaradan, the commander of the guards, deported the rest of the people who were left in the city, the deserters who had defected to the king of Babylon, and the rest of the population.

He took a court official who had been appointed over the warriors from the city; five trusted royal aides found in the city; the secretary of the commander of the army, who enlisted the people of the land for military duty; and 60 men from the common people who were found within the city.

In the seventh month, however, Ishmael son of Nethaniah, son of Elishama, of the royal family, came with 10 men and struck down Gedaliah, and he died. Also, they killed the Judeans and the Chaldeans who were with him at Mizpah.

He spoke kindly to him and set his throne over the thrones of the kings who were with him in Babylon.

Cush fathered Nimrod, who was the first to become a great warrior on earth.

These were the kings who ruled in the land of Edom before any king ruled over the Israelites: Bela son of Beor. Bela’s town was named Dinhabah.

When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, ruled in his place. Hadad’s town was named Avith.

Carmi’s son: Achar, who brought trouble on Israel when he was unfaithful by taking the things set apart for destruction.

Hezron’s sons, who were born to him: Jerahmeel, Ram, and Chelubai.

Segub fathered Jair, who possessed 23 towns in the land of Gilead.

Jerahmeel had another wife named Atarah, who was the mother of Onam.

Abishur’s wife was named Abihail, who bore Ahban and Molid to him.

Shema fathered Raham, who fathered Jorkeam, and Rekem fathered Shammai.

and the families of scribes who lived in Jabez—the Tirathites, Shimeathites, and Sucathites. These are the Kenites who came from Hammath, the father of Rechab’s family.

These were David’s sons who were born to him in Hebron:
Amnon was the firstborn, by Ahinoam of Jezreel;
Daniel was born second, by Abigail of Carmel;

Chelub brother of Shuhah fathered Mehir, who was the father of Eshton.

Jokim, the men of Cozeba; and Joash and Saraph, who married Moabites and returned to Lehem. These names are from ancient records.

These who were recorded by name came in the days of King Hezekiah of Judah, attacked the Hamites’ tents and the Meunites who were found there, and set them apart for destruction, as they are today. Then they settled in their place because there was pasture for their flocks.

They struck down the remnant of the Amalekites who had escaped, and they still live there today.

During Saul’s reign they waged war against the Hagrites, who were defeated by their power. And they lived in their tents throughout the region east of Gilead.

The sons of Reuben and Gad and half the tribe of Manasseh had 44,760 warriors who could serve in the army—men who carried shield and sword, drew the bow, and were trained for war.

Johanan fathered Azariah, who served as priest in the temple that Solomon built in Jerusalem;

These are the men who served with their sons.

From the Kohathites: Heman the singer,
son of Joel, son of Samuel,

Heman’s relative was Asaph, who stood at his right hand:
Asaph son of Berechiah, son of Shimea,

Their tribesmen who were warriors belonging to all the families of Issachar totaled 87,000 in their genealogies.

All these sons of Jediael listed by heads of families were warriors; there were 17,200 who could serve in the army.

his son Zabad,
his son Shuthelah, also Ezer, and Elead.

The men of Gath, born in the land, killed them because they went down to raid their cattle.

His daughter was Sheerah, who built Lower and Upper Beth-horon and Uzzen-sheerah,

Beriah’s sons: Heber, and Malchiel, who fathered Birzaith.

These were Ehud’s sons, who were the heads of the families living in Geba and who were deported to Manahath:

Elpaal’s sons: Eber, Misham, and Shemed who built Ono and Lod and its villages,

Beriah and Shema, who were the heads of families of Aijalon’s residents and who drove out the residents of Gath,

and Mikloth who fathered Shimeah. These also lived opposite their relatives in Jerusalem, with their other relatives.

Obadiah son of Shemaiah, son of Galal, son of Jeduthun;
and Berechiah son of Asa, son of Elkanah who lived in the villages of the Netophathites.

but the four chief gatekeepers, who were Levites, were entrusted with the rooms and the treasuries of God’s temple.

David and all Israel marched to Jerusalem (that is, Jebus); the Jebusites who inhabited the land were there.

The following were the chiefs of David’s warriors who, together with all Israel, strongly supported him in his reign to make him king according to the Lord’s word about Israel.

David said, “I would never do such a thing in the presence of God! How can I drink the blood of these men who risked their lives?” For they brought it at the risk of their lives. So he would not drink it. Such were the exploits of the three warriors.

He also killed an Egyptian who was seven and a half feet tall. Even though the Egyptian had a spear in his hand like a weaver’s beam, Benaiah went down to him with a club, snatched the spear out of the Egyptian’s hand, and then killed him with his own spear.

These were the exploits of Benaiah son of Jehoiada, who had a reputation among the three warriors.

The following were the men who came to David at Ziklag while he was still banned from the presence of Saul son of Kish. They were among the warriors who helped him in battle.

They were archers who could use either the right or left hand, both to sling stones and shoot arrows from a bow. They were Saul’s relatives from Benjamin:

These are the men who crossed the Jordan in the first month when it was overflowing all its banks, and put to flight all those in the valleys to the east and to the west.

Then the Spirit took control of Amasai, chief of the Thirty, and he said:

We are yours, David,
we are with you, son of Jesse!
Peace, peace to you,
and peace to him who helps you,
for your God helps you.

So David received them and made them leaders of his troops.

The numbers of the armed troops who came to David at Hebron to turn Saul’s kingdom over to him, according to the Lord’s word, were as follows:

From the Ephraimites: 20,800 brave warriors who were famous men in their ancestral houses.

From the Issacharites, who understood the times and knew what Israel should do: 200 chiefs with all their relatives under their command.

From Zebulun: 50,000 who could serve in the army, trained for battle with all kinds of weapons of war, with one purpose to help David.

From Asher: 40,000 who could serve in the army, trained for battle.