And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples.

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

nor any man who hath a broken foot, - or a broken hand;

Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;

But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.

And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do thus in your land.

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it.

and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;

And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.

'And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;

and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.

then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption;

and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee;

'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;

thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;

I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God.

'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service;

then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.

And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner,

after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him,

or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed.

'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him.

And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money;

And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him.

then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;

and reached to you hath the threshing, the gathering, and the gathering doth reach the sowing -time; and ye have eaten your bread to satiety, and have dwelt confidently in your land.

And if you go against my rules and if you have hate in your souls for my decisions and you do not do all my orders, but go against my agreement;

And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate.

And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;

And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste.

Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths;

all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it.

And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing.

and ye have perished among the nations, and the land of your enemies hath consumed you.

And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed,

And yet for all that, when they are in the land of their enemies, I will not cast them away, neither will I hate them, to destroy them utterly and to break My covenant with them. For I am Jehovah their God.

These are the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.

When thy valuation hath been of the male from a son of twenty years even unto a son of sixty years, then hath been thy valuation fifty shekels of silver by the shekel of the sanctuary.

And if it is a female -- then hath thy valuation been thirty shekels;

and if from a son of five years even unto a son of twenty years -- then hath thy valuation been of the male twenty shekels, and for the female, ten shekels;

and if from a son of a month even unto a son of five years -- then hath thy valuation been of the male five shekels of silver, and for the female thy valuation is three shekels of silver;

and if from a son of sixty years and above -- if a male, then hath thy valuation been fifteen shekels, and for a female, ten shekels.

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

And if it is any unclean beast of which they do not bring near an offering to Jehovah, then he hath presented the beast before the priest,

and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;

and if he really redeem it, then he hath added its fifth to thy valuation.

'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

and if he who is sanctifying doth redeem his house, then he hath added a fifth of the money of thy valuation to it, and it hath become his.

'And if of the field of his possession a man sanctify to Jehovah, then hath thy valuation been according to its seed; a homer of barley-seed at fifty shekels of silver;

and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation.

And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him;

and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more;

and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession.

And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;

then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah;

And if among the unclean beasts, then he hath ransomed it at thy valuation, and he hath added its fifth to it; and if it is not redeemed, then it hath been sold at thy valuation.

Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

These are the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.

as Jehovah hath commanded Moses; and he numbereth them in the wilderness of Sinai.

and thou, appoint the Levites over the tabernacle of the testimony, and over all its vessels, and over all that it hath; they bear the tabernacle, and all its vessels, and they serve it; and round about the tabernacle they encamp.

And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have done.

And the tent of meeting -- the camp of the Levites -- hath journeyed in the midst of the camps; as they encamp so they journey, each at his station by their standards.

And the Levites have not numbered themselves in the midst of the sons of Israel, as Jehovah hath commanded Moses.

And the sons of Israel do according to all that Jehovah hath commanded Moses; so they have encamped by their standards, and so they have journeyed; each by his families, by the house of his fathers.

these are the names of the sons of Aaron, the anointed priests, whose hand he hath consecrated for acting as priest.

And Moses numbereth them according to the command of Jehovah, as he hath been commanded.