And David took him yet more concubines and wives, out of Jerusalem, after he had come from Hebron, and there were, yet further, born unto David, sons and daughters.

And David, once more, gathered together all the choice young men in Israel, thirty thousand.

and will make myself, yet more, lightly esteemed that this, and become lowly in mine own eyes, - nevertheless, with the handmaids of whom thou hast spoken, with them, shall I be honoured.

and will appoint a place for my people, for Israel, and will plant them, and they shall inhabit their place, and be unsettled no more, - neither shall the sons of perversity again humiliate them, as at first;

What more, then, can David yet further speak unto thee, - seeing that, thou thyself knowest thy servant, O My Lord Yahweh?

And, when all the kings who were servants to Hadadezer saw that they were defeated before Israel, they made peace with Israel, and served them, - and the Syrians feared to give help any more unto the sons of Ammon.

and gave unto thee the household of thy lord, and the wives of thy lord, into thy bosom, and gave unto thee the house of Israel and Judah. And, if this had been too little, I could have further given thee more and more of such things.

And the king said, - He that speaketh unto thee, bring him in unto me, and he shall, no more, annoy thee.

Then said David unto Abishai, and unto all his servants, Lo! my own son who sprang from my body, is seeking my life, - then how much more, now, a Benjamite? Let him alone, and let him curse, for, Yahweh, hath permitted him.

And the battle there was spread out over the face of all the land, - and the forest devoured more of the people than the sword devoured on that day.

Eighty years old, am I to-day - could I discern between good and bad? or could thy servant taste what I might eat, and what I might drink? or could I hearken any more to the voice of singing men and singing women? Wherefore, then, should thy servant yet be a burden unto my lord the king?

And the men of Israel answered the men of Judah, and said - Ten parts, have we in the king, therefore, even in David, have we more right than ye. Why, then, made ye light of us, so that our word was not heard first as to bringing back our king? And, the words of the men of Judah, were fiercer than, the words of the men of Israel.

Then said David unto Abishai, Now, shall Sheba son of Bichri, do us more harm than Absolom, - thou, take the servants of thy lord, and pursue him, lest he have got him into fortified cities, and so have escaped our eye.

but Abishai son of Zeruiah, came to his help, and smote the Philistine, and slew him. Then, sware the men of David unto him, saying - Thou must not go forth any more with us, to battle, that thou quench not the lamp of Israel.

thus will Yahweh bring back his blood upon his own head, in that he fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing it, - even Abner son of Ner, general of the army of Israel, and Amasa son of Jether, general of the army of Judah;

and the food of his table, and the seated assembly of his servants, and the attendance of his ministers with their apparel, and his cupbearers, and his ascent by which he ascended unto the house of Yahweh, there was in her no more spirit.

And she gave unto the king a hundred and twenty talents of gold, and spices in great abundance, and precious stones, - there came in no more, such spice for abundance, as that which the queen of Sheba gave unto King Solomon.

And Omri did the thing that was wicked in the eyes of Yahweh, - and did more wickedly than all who were before him;

And Ahab son of Omri did the thing that was wicked in the eyes of Yahweh, - and did more wickedly than all that were before him.

And Ahab made the Sacred Stem, - and Ahab did yet more to provoke to anger Yahweh God of Israel than all the kings of Israel who were before him.

So then Ahab said unto Obadiah, Go, and let us pass throughout the land, unto all the fountains of water, and unto all the ravines, peradventure we may find grass, and save alive horse and mule, and not have more of the beasts cut off.

And it came to pass, when the vessels were full, that she said unto her son - Bring me a vessel more. And he said unto her - There is not a vessel more. And the oil stayed.

And he said - Do not fear, - for, more, are, they who are with us, than, they who are with them.

And he made for them a great feast, and, when they had eaten and drunk, he let them go, and they went their way unto their lord. So then, troops of Syrians came again, no more, into the land of Israel.

But they hearkened not, - and Manasseh led them astray to do the thing that was wicked, more than the nations which Yahweh destroyed from before the sons of Israel.

Because Manasseh king of Judah hath made these abominations - hath done that which is wicked, more than all which the Amorites did who were before him, and hath caused, even Judah, to sin with his manufactured gods,

And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.

Now it came to pass that Jabez was more honourable than his brethren, - but, his mother, had called his name Jabez, saying, Because I bare him with pain.

And David took more wives, in Jerusalem, - and David begat more sons and daughters.

and will appoint a place for my people Israel, and will plant them, and they shall inhabit their place, and be unsettled no more, - neither shall the sons of perversity again wear them out, as at the first;

And, when the servants of Hadarezer saw that they were defeated before Israel, they made peace with David and served him, - neither would the Syrians help the sons of Ammon any more.

But the sons of Eleazar were found to be more numerous, by the chiefs of their able men, than were the sons of Ithamar, so they divided them, - the sons of Eleazar, had chiefs, of the ancestral house, sixteen, whereas, the sons of Ithamar, had of their ancestral house, eight.

and the food of his table, and the seats of his servants, and the standing of his attendants, with their apparel, and his cupbearers, and their apparel, and his ascent whereby he used to ascend the house of Yahweh, then was there in her no more spirit.

neither was Jeroboam strong any more, in the days of Abijah, - and Yahweh smote him that he died.

And Amaziah said unto the man of God, What then shall be done as to the hundred talents, which I have given to the company of Israel? Then said the man of God, Yahweh is able to give thee much more than this.

Only, the priests, were too few, and were unable to flay all the ascending-sacrifices, - so their brethren the Levites strengthened them, until the work was complete and until the priests had hallowed themselves, for, the Levites, were more upright in heart to hallow themselves, than the priests.

Then all the convocation took counsel, to keep seven days more, - and they kept seven days, with rejoicing.

And, yet more, spake his servants, against Yahweh, God, - and against Hezekiah his servant.

So Haman came in, and the king said unto him, What shall be done unto the man in whose honour, the king delighteth? Then said Haman, in his own heart, Unto whom will the king delight to do honour, more than unto me?

Shall, mortal man, be more just than GOD? Or a man be more pure than, his Maker?

How much more the dwellers in houses of clay, which, in the dust, have their foundation, which are crushed sooner than a moth:

He shall not return again to his house, and his own place shall be acquainted with him no more.

The eye that hath scanned him, shall not do it again, neither, any more, shall his place behold him:

Maternal love shall forget him, the worm shall find him sweet, No more shall he be remembered, but perversity shall be shivered like a tree.

They were dismayed, they responded no more, they suffered speech to forsake them;

Though I waited, yet could they not speak, Surely they came to a stand, they responded no more.

What I see not, do, thou, shew me, If, perverseness, I have wrought, I will do it no more?

This, dost thou think to be right? Thou hast said - My righteousness is more than GOD'S.

For thou dost say, How can one profit by thee? How can I benefit, more than by my sin?

Who teacheth us more than the beasts of the earth, and, beyond the bird of the heavens, giveth us wisdom?

Lay thou upon him thy hand, remember the battle - no more!

And, Yahweh, blessed the latter end of Job, more than his beginning, - and so he came to have fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she-asses.

O save Yahweh, for the man of lovingkindness, is no more, for the faithful, have vanished, from among the sons of men.

More desirable, than gold, yea than much fine gold, Sweeter, also than honey, or than droppings from the comb.

Look away from me that I may brighten up, Ere yet I depart and am no more.

For there have closed in upon me, misfortunes beyond number, Mine iniquities have overtaken me, and I cannot see, They have become more than the hairs of my head, And, my courage, hath forsaken me!

Thou lovest Evil more than good, Falsehood, more than speaking righteousness. Selah.

Bring to a full end in wrath, Bring to a full end, that they be no more, - That men may know that, God, is ruling in Jacob, Unto the ends of the earth. Selah.

More than the hairs of my head, Are they who hate me without cause, - Firmer than my bones, Are they who are my foes for false cause, - What I had not plundered, then, had I to restore.

So shall it be more pleasing to Yahweh than a bullock of the herd, Showing horn and divided hoof.

Enveloped in light, thou, art more majestic than the mountains of prey.

For ages, will My Lord reject? And, not again, grant acceptance any more?

But again, once more sinned they against him, Resisting the Most High in a land of drought:

They have said - Come, and let us wipe them out from being a nation, That the name of Israel may be remembered no more.

Yahweh loveth the gates of Zion, More than all the dwellings of Jacob.

Among the dead, is my couch, - Like the slain that lie in the grave, Where thou rememberest them no more, Yea, they, from thy hand, are cut off;

For, a wind, hath passed ever it, and it is gone, And its own place is acquainted with it no more.

Sinners shall be consumed out of the earth And, the lawless, no more, shall exist, - Bless, O my soul, Yahweh, Praise ye Yah!

A little more, and they had consumed me in the earth, but, I, forsake not thy precepts.

How smooth to my palate is thy speech, More than honey, to my mouth.

For this cause, do I love thy commandments, More than gold, yea than fine gold!

I have hoped, O my soul, for My Lord, more than they who watch for the morning, who watch for the morning.

More precious, is she, than corals, yea, none of thy delightful things, doth equal her:

There is who scattereth, and increaseth yet more, and who withholdeth of what is due, only to come to want.

Lo! the righteous, in the earth shall be recompensed, how much more the lawless and the sinner.

Hades and destruction, are before Yahweh, how much more then, the hearts of the sons of men.

To acquire wisdom, how much better than gold! and, to get hold of understanding, more choice than silver!

Unseemly in an unworthy man, is the lip of excellence, much more, in one of noble mind, the lip of falsehood.

A reproof sinketh more deeply into an intelligent man than a hundred stripes, into a dullard!

All the brethren of a poor man, hate him, how much more have, his friends, gone far from him, he may hunt up promises - there are none.

Unseemly for dullard, is delicate living, how much more for, a servant, to bear rule over princes.

A man in a rage, taketh away the penalty, - nevertheless, if thou let him go free, the more stripes must thou add.

To do righteousness and justice, is more choice to Yahweh than sacrifice.

The sacrifice of the lawless, is an abomination, how much more, when, with wickedness, he bringeth it in!

More choice, is a name, than great riches, beyond silver and gold, is pleasant grace.

Thou hast seen a man wise in his own eye, - more hope of a dullard, than of him!

Oil and perfume, rejoice the heart, the sweetness of one's friend, more than fragrant wood.

He that reproveth a man, shall, afterwards, find more, favour, than he that useth a flattering tongue.

Thou hast seen a man hasty in his words, - there is, more hope of a dullard, than of him.

Surely, more brutish, am, I, than any man, nor doth, the understanding of a son of earth, pertain to me;

Let him drink, and forget his poverty, and, his wearying toil, let him remember no more.

So I became great, and increased, more than any one who had been before me in Jerusalem, - moreover, my wisdom, remained with me;

Thus turned, I, to look at wisdom, and madness and folly, - for what can the man do more who cometh after the king? save that which, already, men have done.

For there is no remembrance of a wise man, more than of a dullard, unto times age-abiding, - seeing that, already, in the days to come, all hath been forgotten, how then cometh it that the wise man dieth equally with the dullard?

There was nothing more blessed for Man than that he should eat and drink, and see his desireth for blessedness in his toil, - even this, saw, I myself, that, from the hand of God, it was.

So, I, pronounced happy the dead, who were, already, dead, - more than the living, who were living, still;

Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, - for they make no acknowledgment of doing wrong.

even the sun, it never saw, nor aught did it know, - more quietness, hath this than the other.

Wisdom, bringeth more strength to a wise man, than ten heroes, that are in the city.

I, could indeed find, to be, more bitter than death, the woman, whose heart is, snares and nets, and her hands, bonds, - whoso is pleasing before God, shall escape from her, but, he that sinneth, shall be captured by her.