No one could see his brother, and {because of it no one could move from where they were} [for] three days, but there was light for the {Israelites} in their dwellings.

Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken.

And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.

You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'"

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

Moses said to the people, "Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand -- and no bread made with yeast may be eaten.

And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon.

But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.

You will take them in, planting them in the mountain of your heritage, the place, O Lord, where you have made your house, the holy place, O Lord, the building of your hands.

Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.

And the children of Israel said to them, It would have been better for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.

And at evening the quails came and covered the ground where they lay. And in the morning the dew lay round about the host.

Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”

The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.

And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink.

And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:

Now I know that Yahweh is greater than all the gods, {even in the matter where they the Egyptians dealt arrogantly against the Israelites}."

They had set out from Rephidim and arrived at the desert of Sinai where they camped in the desert. Israel camped there in front of the mountain.

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

But if he didn’t intend any harm, and yet God caused it to happen by his hand, I will appoint a place for you where he may flee.

Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.

And you will make four gold rings for it, and you will put the rings on the four corners where its four {legs} [are].

The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.

It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.

You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.

Then bring Aaron and his sons to the doorway of the Tent of Meeting [out where the basin is] and wash them with water.

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.

And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

And now go, lead the people to where I spoke to you. Look, my angel will go before you, and on the day [when] I punish I will punish them [for] their sin."

The LORD said, "Look, there is a place near me where you can stand on the rock;

Be ready in the morning, and come up in the morning on Mount Sinai, where you are to present yourself to me there on the top of the mountain.

And he will say, Behold, I make a covenant before all thy people: and I will do wonders which were not created in all the earth, and in all nations; and all the people where thou art among them saw the work of Jehovah: for it is a fearful thing which I do with thee.

Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you:

And he cast for it four gold rings, and he put the rings on the four corners where its four {legs} [were].

They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.

And he is to take away its stomach, with its feathers, and put it down by the east side of the altar, where the burned waste is put:

This is a perpetual statute throughout your generations in all the places where you live: You must never eat any fat or any blood.'"

"He is to bring the bull to the entrance to the Tent of Meeting, into the LORD's presence, where he is to lay his hand on the head of the bull and slaughter it in the LORD's presence.

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.

where the elders of the community are to lay their hands on the head of the bull in the LORD's presence and slaughter it.

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.

The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.

Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.

And you must not eat any blood of the birds or the domesticated land animals in any of the places where you live.

And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.

This is so that the sons of Israel may bring their sacrifices which they were sacrificing [to idols] in the open field [where they killed them], that they may bring them in to the Lord, at the doorway of the Tent of Meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.

Do not follow the practices of the land of Egypt, where you used to live, or follow the practices of the land of Canaan, where I am bringing you. You must not follow their customs.

‘Therefore keep all My statutes and all My ordinances and do them, so that the land where I am bringing you to live may not vomit you out [as it did those before you].

nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother;

"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.

From the places where you live you must bring two loaves of bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, as first fruits to the Lord.

"'On this very day you must proclaim an assembly; it is to be a holy assembly for you. You must not do any regular work. This is a perpetual statute in all the places where you live throughout your generations.

You must not do any work. This is a perpetual statute throughout your generations in all the places where you live.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

You will send away {both male and female}; you will send them {outside the camp}. They must not make unclean their camps where I [am] dwelling in their midst."

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

And he said, Leave me not, I pray thee, because thou knowest where we are to encamp in the wilderness, and thou wilt be to us for eyes.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

Where am I to get meat to give to all these people? For they weep before me and say, ‘Give us meat, so that we may eat.’

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Look to see whether the land where they live is good or bad, and whether the cities in which they live are merely tents or if they're fortified.

And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

Soon they arrived in the valley of Eshcol, where they cut a single branch of grapes and carried it on a pole between two men, along with some pomegranates and figs.

They reported to Moses: “We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit.

But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it.

You will by no means enter into the land where I swore to settle you. The only exceptions are Caleb son of Jephunneh and Joshua son of Nun.

“Speak to the Israelites and say to them, ‘When you come into the land where you are to live, which I am giving you,

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

“Speak to the Israelites and tell them: After you enter the land where I am bringing you,

"Tell the community to move away from where Korah, Dathan, and Abiram are living."

So they all moved away from the entire area where Korah, Dathan, and Abiram were living.

So Aaron took the censer, just as Moses had spoken, and ran out to the center of the assembly, where a plague had begun among the people. He set the incense on fire and atoned for the people.

And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

These are the waters of Meribah, where the children of Israel contended with Jehovah, and he hallowed himself in them.