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They will come and sing aloud and shout for joy on the height of Zion,
And will be radiant [with joy] over the goodness of the Lord
For the grain, for the new wine, for the oil,
And for the young of the flock and the herd.
And their life will be like a watered garden,
And they shall never sorrow or languish again.


Thus says the Lord,
“A voice is heard in Ramah,
Lamentation (songs of mourning) and bitter weeping.
Rachel (Israel) is weeping for her children;
She refuses to be comforted for her children,
Because they are gone.”

Thus says the Lord of hosts, the God of Israel, “Once more they will speak these words in the land of Judah (the Southern Kingdom) and in her cities when I restore their fortunes and release them from exile,

‘The Lord bless you, O habitation of justice and righteousness,
O holy mountain!’

not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord.

“But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people.

And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”


Thus says the Lord,
Who gives the sun for light by day
And the fixed order of the moon and of the stars for light by night,
Who stirs up the sea’s roaring billows or stills the waves when they roar;
The Lord of hosts is His name:

Thus says the Lord,

“If the heavens above can be measured
And the foundations of the earth searched out below,
Then I will also cast off and abandon all the descendants of Israel
For all that they have done,” says the Lord.

‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.”

They entered and took possession of it, but they did not obey Your voice or walk in Your law; they have done nothing of all that You commanded them to do. Therefore You have caused all this disaster and suffering to come upon them.

See the siege ramps [of mounded earth that the enemy has built against the walls]; they have come up to the city to capture it. And the city is given into the hand of the Chaldeans [of Babylon] who fight against it, because of the sword, the famine and the virulent disease [that have overcome the people]. What You have spoken has come to pass, and behold, You see it.

“From the day that they built it [during the reign of Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,

because of all the evil of the children of Israel and of the children of Judah which they have done to provoke Me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah and the inhabitants of Jerusalem.

But they put their detestable things (idols) in the house which is called by My Name, to defile it.

They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.

They will be My people, and I will be their God;

and I will give them one heart and one way, that they may [reverently] fear Me forever, for their own good and for the good of their children after them.

I will make an everlasting covenant with them that I will do them good and not turn away from them; and I will put in their heart a fear and reverential awe of Me, so that they will not turn away from Me.

‘While they (the besieged Jews) are coming to fight against the Chaldeans and to fill the houses with the dead bodies of men whom I have slain in My anger and in My wrath, for I have hidden My face [in disgust] from this city because of all their wickedness.

I will restore the fortunes of Judah and the fortunes of Israel and will rebuild them as they were at first.

I will cleanse them from all their wickedness (guilt) by which they have sinned against Me, and I will pardon (forgive) all their sins by which they rebelled against Me.

Jerusalem will be to Me a name of joy, praise and glory before all the nations of the earth which will hear of all the good that I do for it, and they shall fear and tremble because of all the good and all the peace (prosperity, security, stability) that I provide for it.’

the [sound of the] voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the [song-filled] voice of those who say,

“Give praise and thanks to the Lord of hosts,
For the Lord is good;
For His [steadfast] lovingkindness (mercy) endures forever”;


and of those who bring a thank offering into the house of the Lord. For I will restore the fortunes of the land as they were at first,’ says the Lord.

“Have you not noticed what this people have spoken, saying, ‘The two families [Israel the northern kingdom, and Judah the southern kingdom] which the Lord chose, He has rejected’? Thus they despise My [chosen] people, no longer are they [considered] as a nation in their sight.

So all the princes and all the people who had entered into the covenant agreed that everyone would let his male servant and his female servant go free, and that no one would keep them in bondage any longer; they obeyed, and set them free.

But afterward they backed out [of the covenant] and made the male servants and the female servants whom they had set free return [to them], and brought the male servants and the female servants again into servitude.

Yet you backed out [of the covenant] and profaned My Name, and each man took back his servants, male and female, whom had been set free in accordance with their desire, and you brought them into servitude [again] to be your male servants and your female servants.”’

The men who have violated My covenant, who have not kept the terms of the solemn pledge which they made before Me when they split the [sacrificial] calf in half, and then afterwards walked between its separated pieces [sealing their pledge to Me by placing a curse on themselves should they violate the covenant—those men I will make like the calf]!

Behold, I am going to command [the Chaldeans who rule Babylon],’ says the Lord, ‘and I will bring them back to this city; and they will fight against it and take it and set it on fire. I will make the cities of Judah a desolation without inhabitant.’”

But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever.

“The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me.

Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”

It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”

And they said to him, “Sit down now and read it to us.” So Baruch read it to them.

Now when they had heard all the words, they turned one to another in fear and said to Baruch, “We must surely report all these words to the king.”

And they asked Baruch, “Tell us now, how did you write all these words? At his (Jeremiah’s) dictation?”

Then they went into the court to the king, but they [first] put the scroll in the chamber of Elishama the scribe; then they reported all the words to the king.

Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes.

I will also punish him and his descendants and his servants for their wickedness, and I will bring on them and the inhabitants of Jerusalem and the men of Judah all the destruction that I have declared against them—but they would not listen.”’”

Now Jeremiah was coming and going among the people, for they had not [yet] put him in prison.

Meanwhile, Pharaoh’s army had set out from Egypt; and when the Chaldeans who were besieging Jerusalem heard the news about them, they withdrew from Jerusalem.

And the Chaldeans [of Babylon] will come again and fight against this city, and they will capture it and set it on fire.”’

Thus says the Lord, ‘Do not deceive yourselves, saying, “The Chaldeans will certainly stay away from us,” for they will not stay away.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

The princes were enraged with Jeremiah and beat him and put him in prison in the house of Jonathan the scribe—for they had made that the prison.

Then King Zedekiah commanded, and they committed Jeremiah to the court of the guardhouse, and a [round] loaf of bread from the bakers’ street was given to him daily, until all the bread in the city was gone. So Jeremiah remained [imprisoned] in the court of the guardhouse.

So they took Jeremiah and threw him into the cistern of Malchijah the king’s son, which was in the court of the guardhouse; and they let Jeremiah down [into the cistern] with ropes. Now there was no water in the cistern but only mud, and Jeremiah sank in the mud.

Now Ebed-melech the Ethiopian (Cushite), one of the eunuchs who was in the king’s palace, heard that they had put Jeremiah in the cistern, and while the king was sitting in the Gate of Benjamin,

“My lord the king, these men have acted wickedly in all that they have done to Jeremiah the prophet whom they have thrown into the cistern; and he will die [of hunger] where he is because of the famine, for there is no more bread in the city.”

So they pulled Jeremiah up with the ropes and took him up out of the cistern; and Jeremiah remained in the court of the guardhouse.

But if you will not go out to the officers of the king of Babylon, then this city will be given into the hand of the Chaldeans [of Babylon] and they will set it on fire; and you yourself will not escape from their hand.’”

Then King Zedekiah said to Jeremiah, “I am afraid of the Jews [my former subjects] who have deserted to join the Chaldeans, for the enemy may put me into their hand and they will mock me and abuse me.”

But Jeremiah said, “They will not hand you over [to them]. Please obey [the voice of] the Lord [who speaks to you through me] in what I am saying to you. Then it will go well with you and you will live.

‘Then behold, all the women who are left in the palace of the king of Judah will be brought out to the officers of the king of Babylon and those women will say [to you, King Zedekiah],

“Your close friends
Have prevailed against your better judgment and have overpowered and deceived you;
While your feet were sunk in the mire [of trouble],
They turned back.”

But if the princes (court officials) hear that I have talked with you, and they come to you and say, ‘Tell us now what you said to the king and what he said to you; do not hide it from us and we will not execute you,’

Then all the princes (court officials) came to Jeremiah and asked him [just what King Zedekiah had anticipated they would ask], and he reported to them in accordance with all that the king had commanded. So they stopped questioning him, since the conversation [with the king] had not been overheard.

and in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they breached the wall and broke into the city.

When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley).

But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him.

“Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day.

they went to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah the son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men.

then all the Jews returned from all the places to which they had been driven and came back to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of wine and summer fruits.

Now in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [of David] and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah the son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah,

Yet when they came into the city, Ishmael the son of Nethaniah and the men who were with him slaughtered them and threw them into the cistern (underground water reservoir).

they took all their men and went to fight with Ishmael the son of Nethaniah and found him by the great pool in Gibeon.

Now when all the [captive] people who were with Ishmael saw Johanan the son of Kareah and all the commanders of the forces that were with him, they were glad.

Then Johanan the son of Kareah and all the commanders of the forces that were with him took from Mizpah all the people whom he had rescued from Ishmael the son of Nethaniah, after Ishmael had killed Gedaliah the son of Ahikam: the soldiers, the women, the children, and the high officials whom Johanan had brought back from Gibeon.

And they went and stayed in Geruth [the lodging place of] Chimham, which is near Bethlehem, intending to go to Egypt

because of the Chaldeans; for they were afraid of them because Ishmael the son of Nethaniah had killed Gedaliah the son of Ahikam, whom the king of Babylon had appointed [governor] over the land [and whose death the king might avenge].

Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we fail to act in accordance with all the things that the Lord your God sends you to tell us.

So all the men who set their mind to go to Egypt to reside there [temporarily] will die by the sword, by famine and by virulent disease; none of them will remain or survive the disaster that I am going to bring on them.”’”

But Baruch the son of Neriah is inciting you against us to hand us over to the Chaldeans, so they may [either] put us to death or exile us to Babylon.”

But Johanan the son of Kareah and all the commanders of the forces took all the remnant of Judah who had returned to live in the land of Judah from all the nations to which they had been driven—

So they entered the land of Egypt (for they did not obey the voice of the Lord) and they went in as far as Tahpanhes.

“Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them

because of the wickedness which they committed, provoking Me to anger by continuing to burn sacrifices and incense to serve other gods that they had not known, neither they, nor you, nor your fathers.

But they did not listen or turn [obediently] from their wickedness, and stop burning sacrifices and incense to other gods.

Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem; so they have become a ruin and a desolation, as it is this day.

Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who served their foreign gods], your own wickedness, and the wickedness of your wives [who imitated the sin of the queens], which they committed in the land of Judah and in the streets of Jerusalem?

They have not become apologetic [for their guilt and sin] even to this day; they have not feared [Me with reverence] nor walked in My law or My statutes, which I have set before you and before your fathers.”’

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”

Behold, I am watching over them for harm and not for good; and all the men of Judah who are in the land of Egypt shall be consumed by the sword and by famine until they are all destroyed.


“Why have I seen it?
They are terrified
And have turned back,
And their warriors are beaten down.
They take flight in haste
Without looking back;
Terror is on every side!”
Says the Lord.


Do not let the swift man run,
Nor the mighty man escape;
In the north by the river Euphrates
They have stumbled and fallen.


The nations have heard of your disgrace and shame,
And your cry [of distress] has filled the earth.
For warrior has stumbled against warrior,
And both of them have fallen together.


“He will make many stumble and fall;
Yes, they have fallen one on another.
Then they said, ‘Arise, and let us go back
To our own people and to the land of our birth,
Away from the sword of the oppressor.’


They cried there, ‘Pharaoh king of Egypt is destroyed and is merely a loud noise;
He has let the appointed time [of opportunity] pass by!’


“Also her mercenaries in her army
Are like fattened calves,
For they too have turned back and have fled together;
They did not stand [their ground],
Because the day of their disaster has come upon them,
The time of their punishment.


They have cut down her forest,” says the Lord;
“Certainly it will no longer be found,
Because they (the invaders) are more numerous than locusts
And cannot be counted.


“The glory of Moab is no more;
In Heshbon they planned evil against her,
Saying, ‘Come, let us cut her off from being a nation!’
You also, O [city of] Madmen, shall be silenced;
The sword will pursue you.


“For the Ascent of Luhith
Will be climbed by [successive groups of] fugitives with continual weeping;
For on the descent of Horonaim
They have heard the distress of the cry of destruction.


“Run! Save your lives,
That you may be like a juniper in the wilderness.


“I know his [insolent] wrath,” says the Lord,
“But it is futile;
His idle boasts [in his deeds] have accomplished nothing.

From the outcry at Heshbon even to Elealeh, even to Jahaz they have raised their voice, from Zoar even to Horonaim and Eglath-shelishiyah; for even the waters of Nimrim will become desolations.

“Therefore My heart moans and sighs for Moab like flutes, and My heart moans and sighs like flutes for the men of Kir-heres (Kir-hareseth); therefore [the remnant of] the abundant riches they gained has perished.

“How it is broken down! How they have wailed! How Moab has turned his back in shame! So Moab will become a laughingstock and a [horrifying] terror to all who are around him.”


“If grape gatherers came to you,
Would they not leave some ungleaned grapes [on the vines]?
If thieves came by night,
Would they not destroy [only] what is enough [for them]?

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