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Also I said, "The thing that you do is not good. Ought you not to walk in the fear of our God, because of the reproach of the nations our enemies?

But the former governors who were before me were supported by the people, and took bread and wine from them, besides forty shekels of silver; yes, even their servants ruled over the people: but I did not do so, because of the fear of God.

Now that which was prepared for one day was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this I did not demand the bread of the governor, because the bondage was heavy on this people.

Remember to me, my God, for good, all that I have done for this people.

They sent to me four times after this sort; and I answered them the same way.

For they all would have made us afraid, saying, "Their hands will be weakened from the work, that it not be done. But now, strengthen my hands."

I went to the house of Shemaiah the son of Delaiah the son of Mehetabel, who was shut in at his home; and he said, "Let us meet together in God's house, within the temple, and let us shut the doors of the temple; for they will come to kill you; yes, in the night will they come to kill you."

He hired so that I would be afraid, do so, and sin, and that they might have material for an unfavorable report, that they might taunt me.

"Remember, my God, Tobiah and Sanballat according to these their works, and also the prophetess Noadiah, and the rest of the prophets, that would have put me in fear."

It happened, when all our enemies heard of it, that all the nations that were about us were afraid, and were much cast down in their own eyes; for they perceived that this work was worked of our God.

For there were many in Judah sworn to him, because he was the son-in-law of Shecaniah the son of Arah; and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as wife.

Also they spoke of his good deeds before me, and reported my words to him. Tobiah sent letters to put me in fear.

that I put my brother Hanani, and Hananiah the commander of the fortress, in charge of Jerusalem; for he was a faithful man, and feared God above many.

The children of Elam, one thousand two hundred fifty-four.

The children of the other Elam, one thousand two hundred fifty-four.

The Levites: the children of Jeshua, of Kadmiel, of the children of Hodevah, seventy-four.

These searched for their genealogical records, but couldn't find them. Therefore were they deemed polluted and put from the priesthood.

their camels, four hundred thirty-five; their donkeys, six thousand seven hundred twenty.

Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.

Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:

Nehemiah, who was the governor, and Ezra the priest the scribe, and the Levites who taught the people, said to all the people, "This day is holy to the LORD your God. Do not mourn, nor weep." For all the people wept, when they heard the words of the law.

Then he said to them, "Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared; for this day is holy to our Lord. Do not be grieved; for the joy of the LORD is your strength."

So the Levites stilled all the people, saying, "Hold your peace, for the day is holy; neither be grieved."

All the assembly of those who had come again out of the captivity made booths, and lived in the booths; for since the days of Jeshua the son of Nun to that day the children of Israel had not done so. There was very great gladness.

and found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed, and have performed your words; for you are righteous.

and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is this day.

Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go.

and gave them bread from the sky for their hunger, and brought forth water for them out of the rock for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them.

yet you in your manifold mercies did not forsake them in the wilderness: the pillar of cloud did not depart from over them by day, to lead them in the way; neither the pillar of fire by night, to show them light, and the way in which they should go.

"Nevertheless in your manifold mercies you did not make a full end of them, nor forsake them; for you are a gracious and merciful God.

However you are just in all that has come on us; for you have dealt truly, but we have done wickedly;

For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them, neither did they turn from their wicked works.

"Behold, we are servants this day, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it.

Yet for all this, we make a sure covenant, and write it; and our leaders, our Levites, and our priests, seal it."

and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons;

Also we made ordinances for ourselves, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;

for the show bread, and for the continual meal offering, and for the continual burnt offering, for the Sabbaths, for the new moons, for the set feasts, and for the holy things, and for the sin offerings to make atonement for Israel, and for all the work of the house of our God.

We cast lots, the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, according to our fathers' houses, at times appointed, year by year, to burn on the altar of the LORD our God, as it is written in the law;

and that we should bring the first fruits of our dough, and our wave offerings, and the fruit of all kinds of trees, the new wine and the oil, to the priests, to the rooms of the house of our God; and the tithes of our ground to the Levites; for they, the Levites, take the tithes in all the cities of our tillage.

For the children of Israel and the children of Levi shall bring the wave offering of the grain, of the new wine, and of the oil, to the rooms, where are the vessels of the sanctuary, and the priests who minister, and the gatekeepers, and the singers. We will not forsake the house of our God.

All the sons of Perez who lived in Jerusalem were four hundred sixty-eight valiant men.

All the Levites in the holy city were two hundred eighty-four.

For there was a commandment from the king concerning them, and a settled provision for the singers, as every day required.

As for the villages, with their fields, some of the children of Judah lived in Kiriath Arba and its towns, and in Dibon and its towns, and in Jekabzeel and its villages,

As for the Levites, in the days of Eliashib, Joiada, and Johanan, and Jaddua, there were recorded the heads of ancestral houses; also the priests, in the reign of Darius the Persian.

also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages around Jerusalem.

They offered great sacrifices that day, and rejoiced; for God had made them rejoice with great joy; and the women also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

On that day were men appointed over the rooms for the treasures, for the wave offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.

For in the days of David and Asaph of old there was a chief of the singers, and songs of praise and thanksgiving to God.

All Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the gatekeepers, as every day required: and they set apart that which was for the Levites; and the Levites set apart that which was for the sons of Aaron.

had prepared for him a great room, where before they laid the meal offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the gatekeepers; and the wave offerings for the priests.

But in all this, I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went to the king: and after certain days asked I leave of the king,

and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a room in the courts of God's house.

I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute to their brothers.

Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.

I contended with them, and cursed them, and struck certain of them, and plucked off their hair, and made them swear by God, "You shall not give your daughters to their sons, nor take their daughters for your sons, or for yourselves.

Thus I cleansed them from all foreigners, and appointed duties for the priests and for the Levites, everyone in his work;

and for the wood offering, at times appointed, and for the first fruits. Remember me, my God, for good.

in the third year of his reign, he made a feast for all his officials and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him.

When these days were fulfilled, the king made a seven day feast for all the people who were present in Shushan the palace, both great and small, in the court of the garden of the king's palace.

In accordance with the law, the drinking was not compulsory; for so the king had instructed all the officials of his house, that they should do according to every man's pleasure.

Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.

to bring Vashti the queen before the king with the royal crown, to show the people and the officials her beauty; for she was beautiful.

Then the king said to the wise men, who knew the times, (for it was the king's custom to consult those who knew law and judgment;

For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, 'King Ahasuerus commanded Vashti the queen to be brought in before him, but she did not come.'

When the king's decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small."

for he sent letters into all the king's provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

Then the king's servants who served him said, "Let beautiful young virgins be sought for the king.

He brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother. The maiden was fair and beautiful; and when her father and mother were dead, Mordecai took her for his own daughter.

Each young woman's turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women).

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

Then the king made a great feast for all his officials and his servants, even Esther's feast; and he proclaimed a holiday in the provinces, and gave gifts according to the king's bounty.

Esther had not yet made known her relatives nor her people, as Mordecai had commanded her; for Esther obeyed Mordecai, like she did when she was brought up by him.

All the king's servants who were in the king's gate bowed down, and paid homage to Haman; for the king had so commanded concerning him. But Mordecai did not bow down or pay him homage.

Now it came to pass, when they spoke daily to him, and he did not listen to them, that they told Haman, to see whether Mordecai's reason would stand; for he had told them that he was a Jew.

But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even Mordecai's people.

Haman said to King Ahasuerus, "There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom, and their laws are different than other people's. They do not keep the king's laws. Therefore it is not for the king's profit to allow them to remain.

He came even before the king's gate, for no one is allowed inside the king's gate clothed with sackcloth.

Then Esther called for Hathach, one of the king's eunuchs, whom he had appointed to attend her, and commanded him to go to Mordecai, to find out what this was, and why it was.

Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the destruction of the Jews.

He also gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to urge her to go in to the king, to make supplication to him, and to make request before him, for her people.

"All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father's house will perish. Who knows if you haven't come to the kingdom for such a time as this?"

"Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink three days, night or day. I and my maidens will also fast the same way. Then I will go in to the king, which is against the law; and if I perish, I perish."

Esther said, "If it seems good to the king, let the king and Haman come today to the banquet that I have prepared for him."

If I have found favor in the sight of the king, and if it please the king to grant my petition and to perform my request, let the king and Haman come to the banquet that I will prepare for them, and I will do tomorrow as the king has said."

Then Haman went out that day joyful and glad of heart, but when Haman saw Mordecai in the king's gate, that he did not stand up nor move for him, he was filled with wrath against Mordecai.

Nevertheless Haman restrained himself, and went home. There, he sent and called for his friends and Zeresh his wife.

The king said, "What honor and dignity has been bestowed on Mordecai for this?" Then the king's servants who attended him said, "Nothing has been done for him."

The king said, "Who is in the court?" Now Haman had come into the outer court of the king's house, to speak to the king about hanging Mordecai on the gallows that he had prepared for him.

Haman said to the king, "For the man whom the king delights to honor,

Then the king said to Haman, "Hurry and take the clothing and the horse, as you have said, and do this for Mordecai the Jew, who sits at the king's gate. Let nothing fail of all that you have spoken."

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I would have held my peace, although the adversary could not have compensated for the king's loss."

The king arose in his wrath from the banquet of wine and went into the palace garden. Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.

Then Harbonah, one of the eunuchs who were with the king said, "Behold, the gallows fifty cubits high, which Haman has made for Mordecai, who spoke good for the king, is standing at Haman's house." The king said, "Hang him on it."

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

On that day, King Ahasuerus gave the house of Haman, the Jews' enemy, to Esther the queen. Mordecai came before the king; for Esther had told what he was to her.

For how can I endure to see the disaster that would come to my people? How can I endure to see the destruction of my relatives?"

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