This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

And it shall be an ordinance forever unto him and his seed among your children after you."

And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.

Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:

And see that ye make none after the making of that, but let it be unto you holy for the LORD.

And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.

So early on the day after they got up and made burned offerings and peace-offerings; and took their seats at the feast, and then gave themselves to pleasure.

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.

they make thy sons go a whoring after their gods also. Thou shalt make thee no gods of metal.

And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.

After this all the Israelites approached, and he commanded them all that the Lord had spoken to him on Mount Sinai.

But whenever Moses went before the Lord to speak with Him, he would remove the veil until he came out. After he came out, he would tell the Israelites what he had been commanded,

They took from Moses’ presence all the contributions that the Israelites had brought for the task of making the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning.

After Moses gave an order, they sent a proclamation throughout the camp: “Let no man or woman make anything else as an offering for the sanctuary.” So the people stopped.

Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.

And upon the candlestick self, were four cups after the fashion of almonds with knops and flowers:

And he made the holy anointing oil, and the pure incense of sweet spices, after the art of the perfumer.

All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.

And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:

A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

And the broidering of the girdle that was upon it, was of the same stuff and after the same work of gold, jacinth, scarlet, purple and twined bysse, as the LORD commanded Moses.

And they wrought the onyx stones, enclosed in ouches of gold, - graven with the engravings of a seal-ring, after the names of the sons of Israel.

And they made the breastlap of cunning work, after the work of the ephod: even of gold, jacinth, scarlet, purple and twined bysse.

And as for the stones, after the names of the sons of Israel, they were twelve, after their names, - with the engravings of a seal-ring, each one, after his name, for the twelve tribes,

Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,

Then he is to wash its entrails and legs with water. After this, the priest is to offer all of it on the altar a burnt offering by fire, an aroma that will be pleasing to the LORD."

And the priest is to take it to the altar, and after its head has been twisted off, it is to be burned on the altar, and its blood drained out on the side of the altar:

Then the presenter is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons, the priests, are to sprinkle the blood on and around the altar.

lay his hand over its head, then slaughter it at the entrance to the Tent of Meeting. After this, Aaron's sons are to sprinkle the blood on and around the altar.

and it shall be a law forever among your generations after you in your dwelling places: that ye eat neither fat nor blood."'

Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them:

"If someone sins because he has failed to testify after receiving notice to testify as a witness regarding what he has observed or learned, he is to be held responsible."

If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.

Then Moses took Aaron and his sons; and after washing them with water,

After this, Moses took the anointing oil and anointed the tent, consecrating everything that was in it.

After doing this, he poured the oil of anointing on Aaron's head to anoint and consecrate him.

After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the Lord, just as the Lord had commanded Moses.

After this, Moses took those things from their hands and burned them on the altar over the whole burnt offering for consecration. They served as a pleasing aroma, an offering made by fire to the LORD.

And Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering, and the burnt-offering, and the peace-offering.

Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the Lord, which He had not commanded them.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

And Aaron said unto Moses, "Behold, this day have they offered their sin offering and their burnt offering before the LORD, and it is chanced me after this manner. If I should eat of the sin offering today, would the LORD be content withal?"

And after hearing this, Moses was no longer angry.

And the vulture, and the kite after his kind;

Every raven after his kind;

And the owl, and the night hawk, and the cuckow, and the hawk after his kind,

And the stork, the heron after her kind, and the lapwing, and the bat.

Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:

And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

"When someone is infected with a boil, but after it's healed,

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

And after looking at it, if it seems to go deeper than the skin, and the hair on it is turned white, then the priest will say that the man is unclean: it is the leper's disease, it has come out in the bad place.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

But if the scall spread much in the skin after his cleansing;

And let the priest see it: and if the rising of the sore be reddish white in his bald head or forehead after the manner of a leprosy in the skin of the flesh,

And after it has been seen by the priest, the thing which is so marked is to be shut up for seven days:

And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

"This is the law concerning those who have infectious skin diseases, after they have been cleansed:

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.

The priest is to offer both the whole burnt and the grain offerings on the altar. After the priest makes atonement for him, he will be clean."

After he slaughters the male lamb for the restitution offering, the priest is to take some of the blood of the restitution offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

He is to return after seven days to examine it. If the contagion has spread to the walls of the house,

And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;

And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;

After Aaron casts lots for the two goats, one lot for the Lord and the other for azazel,

No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.

And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people.

And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

The priest who has been anointed and consecrated to be priest after his father is to make the atonement. He is to put on the sacred linen clothing

And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.

After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

Do not go after false gods, and do not make metal images of gods for yourselves: I am the Lord your God.