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not to be easily upset in mind or troubled, either by a spirit or by a message or by a letter as if from us, alleging that the Day of the Lord has come.

and with every unrighteous deception among those who are perishing. They perish because they did not accept the love of the truth in order to be saved.

For you yourselves know how you must imitate us: We were not irresponsible among you;

we did not eat anyone’s food free of charge; instead, we labored and struggled, working night and day, so that we would not be a burden to any of you.

It is not that we don’t have the right to support, but we did it to make ourselves an example to you so that you would imitate us.

And if anyone does not obey our instruction in this letter, take note of that person; don’t associate with him, so that he may be ashamed.

As I urged you when I went to Macedonia, remain in Ephesus so that you may instruct certain people not to teach different doctrine

We know that the law is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and irreverent, for those who kill their fathers and mothers, for murderers,

Hymenaeus and Alexander are among them, and I have delivered them to Satan, so that they may be taught not to blaspheme.

At the same time, they also learn to be idle, going from house to house; they are not only idle, but are also gossips and busybodies, saying things they shouldn’t say.

If any believing woman has widows in her family, she should help them, and the church should not be burdened, so that it can help those who are genuinely widows.

Likewise, good works are obvious, and those that are not obvious cannot remain hidden.

All who are under the yoke as slaves must regard their own masters to be worthy of all respect, so that God’s name and His teaching will not be blasphemed.

Those who have believing masters should not be disrespectful to them because they are brothers, but should serve them better, since those who benefit from their service are believers and dearly loved.

Teach and encourage these things.

If anyone teaches other doctrine and does not agree with the sound teaching of our Lord Jesus Christ and with the teaching that promotes godliness,

May the Lord grant mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains.

I suffer for it to the point of being bound like a criminal, but God’s message is not bound.

Now in a large house there are not only gold and silver bowls, but also those of wood and clay, some for honorable use, some for dishonorable.

But they will not make further progress, for their lack of understanding will be clear to all, as theirs was also.

For the time will come when they will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear something new.

It is necessary to silence them; they overthrow whole households by teaching what they shouldn’t in order to get money dishonestly.

Slaves are to be submissive to their masters in everything, and to be well-pleasing, not talking back

But I didn’t want to do anything without your consent, so that your good deed might not be out of obligation, but of your own free will.

I, Paul, write this with my own hand: I will repay it—not to mention to you that you owe me even your own self.

For He has not subjected to angels the world to come that we are talking about.

For it is clear that He does not reach out to help angels, but to help Abraham’s offspring.

for 40 years.
Therefore I was provoked with that generation
and said, “They always go astray in their hearts,
and they have not known My ways.”

As it is said:

Today, if you hear His voice,
do not harden your hearts as in the rebellion.

And who was He provoked with for 40 years? Was it not with those who sinned, whose bodies fell in the wilderness?

And who did He swear to that they would not enter His rest, if not those who disobeyed?

For we also have received the good news just as they did; but the message they heard did not benefit them, since they were not united with those who heard it in faith

(for we who have believed enter the rest), in keeping with what He has said:

So I swore in My anger,
they will not enter My rest.


And yet His works have been finished since the foundation of the world,

Since it remains for some to enter it, and those who formerly received the good news did not enter because of disobedience,

again, He specifies a certain day—today—speaking through David after such a long time, as previously stated:

Today, if you hear His voice,
do not harden your hearts.

For if Joshua had given them rest, God would not have spoken later about another day.

In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

Although by this time you ought to be teachers, you need someone to teach you the basic principles of God’s revelation again. You need milk, not solid food.

If then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to appear, said to be in the order of Melchizedek and not in the order of Aaron?

He doesn’t need to offer sacrifices every day, as high priests do—first for their own sins, then for those of the people. He did this once for all when He offered Himself.

a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.

not like the covenant
that I made with their ancestors
on the day I took them by their hands
to lead them out of the land of Egypt.
I disregarded them, says the Lord,
because they did not continue in My covenant.

And each person will not teach his fellow citizen,
and each his brother, saying, “Know the Lord,”
because they will all know Me,
from the least to the greatest of them.

The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now.

But the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation),

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