That, according as it is written, He that glories, let him glory in the Lord.

For I determined not to know anything among you, except Jesus Christ, and him crucified.

But as it is written, Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him.

For what man knows the things of a man, except the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.

But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

For who has known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

If any man defiles the temple of God, him shall God destroy; for the temple of God is holy, which temple you are.

Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that has so done this deed,

But to the rest speak I, not the Lord: If any brother has a wife that believes not, and she be pleased to dwell with him, let him not put her away.

And the woman who has a husband that believes not, and if he be pleased to dwell with her, let her not leave him.

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God has called us to peace.

But as God has distributed to every man, as the Lord has called every one, so let him walk. And so ordain I in all churches.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

But if any man think that he behaves himself improperly toward his virgin, if she pass the prime of her age, and need so require, let him do what he desires, he sins not: let them marry.

But if any man loves God, the same is known by him.

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

For if any man sees you who have knowledge eating in the idol's temple, shall not the conscience of him who is weak be encouraged to eat those things which are offered to idols;

Neither let us test Christ, as some of them also tested him, and were destroyed by serpents.

Therefore let him that thinks he stands take heed lest he fall.

Does not even nature itself teach you, that, if a man has long hair, it is a shame unto him?

But let a man examine himself, and so let him eat of that bread, and drink of that cup.

And if any man hunger, let him eat at home; that you come not together unto judgment. And the rest will I set in order when I come.

But now has God set the members every one of them in the body, as it has pleased him.

For he that speaks in an unknown tongue speaks not unto men, but unto God: for no man understands him; but in the spirit he speaks mysteries.

Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me.

Therefore let him that speaks in an unknown tongue pray that he may interpret.

But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

If any man thinks himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

But if any man be ignorant, let him be ignorant.

For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

But God gives it a body as it has pleased him, and to every seed its own body.

Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.

Let no man therefore despise him: but send him forth in peace, that he may come unto me: for I look for him with the brethren.

Concerning our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have opportunity.

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silas and Timothy, was not yea and nay, but in him was yea.

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

So that instead you ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with too much sorrow.

Therefore I beseech you that you would confirm your love toward him.

Therefore we labor, that, whether present or absent, we may be accepted of him.

And that he died for all, that they who live should no longer live unto themselves, but unto him who died for them, and rose again.

Therefore from now on know we no man after the flesh: yea, though we have known Christ after the flesh, yet from now on know we him no more.

For he has made him, who knew no sin, to be sin for us; that we might be made the righteousness of God in him.

We then, as workers together with him, beseech you also that you receive not the grace of God in vain.

For if I have boasted anything to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our boasting, which I made before Titus, is found to be truth.

And his inward affection is more abundant toward you, as he remembers the obedience of you all, how with fear and trembling you received him.

And we have sent with him the brother, whose praise is in the gospel throughout all the churches;

Every man according as he purposes in his heart, so let him give; not grudgingly, or of necessity: for God loves a cheerful giver.

Do you look on things after the outward appearance? If any man trusts to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

But he that glories, let him glory in the Lord.

For if he that comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might well bear with him.

I urged Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?

For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

I marvel that you are so soon removed from him that called you into the grace of Christ unto another gospel:

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

As we said before, so say I now again, If any man preach any other gospel unto you than that you have received, let him be accursed.

To reveal his Son in me, that I might preach him among the Gentiles; immediately I conferred not with flesh and blood:

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

But when Peter came to Antioch, I withstood him to his face, because he was to be blamed.

And the other Jews joined likewise with him; so that Barnabas also was carried away with their hypocrisy.

Even as Abraham believed God, and it was accounted to him for righteousness.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

This persuasion comes not of him that calls you.

Let him that is taught in the word share with him that teaches in all good things.

According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who works all things after the counsel of his own will:

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

Which he performed in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

And has put all things under his feet, and gave him to be the head over all things to the church,

Which is his body, the fullness of him that fills all in all.

For through him we both have access by one Spirit unto the Father.

In whom we have boldness and access with confidence through faith in him.

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that works in us,

Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

If so be that you have heard him, and have been taught by him, as the truth is in Jesus:

Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needs.

And, you masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Therefore God also has highly exalted him, and given him a name which is above every name:

But you know the proof of him, that, as a son with the father, he has served with me in the gospel.

Him therefore I hope to send presently, as soon as I shall see how it will go with me.

For indeed he was sick near unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

I sent him therefore the more eagerly, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

Receive him therefore in the Lord with all gladness; and hold such in honor:

And be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

And he is before all things, and by him all things are held together.

For it pleased the Father that in him should all fullness dwell;

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

As you have therefore received Christ Jesus the Lord, so walk in him:

Rooted and built up in him, and established in the faith, as you have been taught, abounding therein with thanksgiving.

For in him dwells all the fullness of the Deity bodily.

And you are complete in him, who is the head of all principality and power: