Thou didst not anoint my head with oil: but she hath anointed my feet with ointment.

And he said, To you it is given to know the mysteries of the kingdom of God, but to others in parables, so that seeing they do not see, and hearing they do not understand.

For there is nothing hid that shall not be discovered, neither any thing concealed, that shall not be known and come to light.

Take heed therefore how ye hear; for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even what he hath.

Then came toward him his mother and his brethren, but could not come to him for the croud.

But seeing Jesus, he cried out and fell down before him, and said with a loud voice, What hast thou to do with me, Jesus, thou Son of the most high God? I beseech thee, torment me not.

And they besought him, that he would not command them to go into the abyss.

And the woman, seeing that she was not hid, came trembling, and falling down before him, declared to him before all the people, for what cause she had touched him, and how she had been healed immediately.

While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the master.

Jesus hearing it answered him, saying, Fear not; believe only, and she shall be made whole.

And all wept and bewailed her. But he said, Weep not; she is not dead; but sleepeth.

And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.

And when the multitudes knew it, they followed him, and he received them and spake to them of the kingdom of God and healed them that had need of healing.

And I tell you of a truth there are some standing here, who shall not taste of death, till they see the kingdom of God.

And just as they were parting from him, Peter said to Jesus, Master, it is good for us to be here: and let us make three tents, ane for thee, and one for Moses, and one for Elijah, not knowing what he said.

And I besought thy disciples to cast him out, and they could not.

But they understood not this saying, and it was hid from them, so that they perceived it not: and they feared to ask him of this saying.

And John answering said, Master, we saw one casting out devils in thy name, and we forbad him; because he followeth not with us.

And Jesus said to him, forbid him not, for he that is not against you is for you.

But they did not receive him, because his face was, as tho' he would go to Jerusalem.

But he turning rebuked them and said, Ye know not what manner of spirit ye are of:

For the Son of man is not come to destroy mens lives, but to save them. And they went to another village.

But Jesus said to him, The foxes have holes, and the birds of the air have nests: but the Son of man hath not where to lay his head.

Carry not purse or scrip or shoes, and salute no man by the way.

And if a son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.

And remain in the same house eating and drinking such things as they have; for the labourer is worthy of his hire: go not from house to house.

But into whatsoever city ye enter, and they receive you not, going out into the streets of it, say,

Yet in this rejoice not, that the spirits are subject to you; but rather rejoice, that your names are written in heaven. In that hour Jesus rejoiced in spirit and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes: even so, Father; for so it seemed good in thy sight.

For I tell you, many prophets and kings have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.

who also sitting at the feet of Jesus, heard his discourse. But Martha was incumbered with much serving; and coming to him she said, Lord, dost thou not care, that my sister hath left me to serve alone?

But one thing is needful: and Mary hath chosen the good part, which shall not be taken from her.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation, but deliver us from evil.

And he from within shall answer, Trouble me not: the door is now shut, and my children are with me in bed: I cannot rise and give thee?

I tell you, though he will not rise and give him,

He that is not with me is against me, and he that gathereth not with me scattereth.

If then thy whole body be full of light, not having any part dark, the whole shall be as full of light, as when a lamp enlightens thee with its bright shining.

And he went in and sat down to table. But the Pharisee seeing it, marvelled, that he had not first washed before dinner. And the Lord said to him,

Ye unthinking men, did not he that made the outside, make the inside also?

But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone.

and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware.

And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers.

Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered.

For there is nothing covered that shall not be uncovered, neither hid, that shall not be made known:

But I say to you, my friends; Fear not them that kill the body, and after that can do no more:

Are not five sparrows sold for two farthings? Yet not one of them is forgotten before God.

Fear not therefore: ye are of more value than many sparrows. And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.

And whosoever shall speak against the Son of man, it shall be forgiven him: but to him that blasphemeth against the Holy Ghost, it shall not be forgiven.

And he said to them, Take heed and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

But God said to him, Thou fool, this night thy soul shall be required of thee: and whose shall the things be that thou hast provided?

So is he that layeth up treasure for himself, and is not rich toward God.

If ye then be not able to do that which is least, why take ye thought for the rest?

Consider the lilies, how they grow; they toil not, neither do they spin; and yet I say to you, that Solomon in all his glory was not arrayed like one of these.

And seek not ye, what ye shall eat or what ye shall drink, neither be ye of a doubtful mind.

For the nations of the world seek all these things; and your Father knoweth that ye need these things.

Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.

Sell what ye have and give alms: provide yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

And this ye know, that if the master of the house had known, what hour the thief would have come, he would have watched, and not have suffered his house to be broke open.

Therefore be ye also ready; for the Son of man cometh in an hour when ye think not.

The Lord of that servant will come in a day when he expecteth not, and at an hour when he knoweth not, and will cut him in sunder, and appoint him his portion with the unfaithful.

And that servant who knew his Lord's will, and prepared not, neither did according to his will, shall be beaten with many stripes.

But he that knew not, and did things worthy of stripes, shall be beaten with few. For to whomsoever much is given, of him much shall be required; and to whom they have committed much, of him they will ask the more.

Ye hypocrites, ye can discern the face of the earth and of the sky: how do ye not discern this season?

Yea, and why even of yourselves judge ye not what is right?

Perhaps it may bear fruit: but if not, after that thou shalt cut it down.

And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.

The Lord answered him, and said, Thou hypocrite, doth not each of you loose his ox or ass from the stall on the sabbath, and lead him away to watering!

And ought not this woman, being a daughter of Abraham, whom Satan had bound lo these eighteen years, to be loosed from this bond on the sabbath?

And he said to him, Strive to enter in thro' the strait gate; for many, I say to you, will seek to enter in, and shall not be able.

When once the master of the house is risen up and hath shut the door, and ye begin to stand without, and knock at the door saying, Lord, Lord, open to us: He shall answer and say to you, I know you not whence ye are.

But he shall say, I tell you, I know not whence ye are: depart from me, all ye workers of iniquity.

O Jerusalem, Jerusalem, that killest the prophets and stonest them that are sent to thee, how often would I have gathered thy children together as a bird gathereth her brood under her wings, and ye would not!

Behold your house is left to you desolate; and verily I say to you, Ye shall not see me, till the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

saying to them, When thou art invited by any man to a marriage-feast, sit not down in the highest place, lest a more honourable man than thou be invited by him,

Then said he also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy rich neighbours, lest they also invite thee again, and a recompence be made thee.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

And whosoever doth not bear his cross and come after me, cannot be my disciple.

And which of you intending to build a tower, sitteth not down first, and computeth the cost, whether he hath sufficient to finish it?

Lest haply after he hath laid the foundation, and is not able to finish it, all that behold mock him,

saying, This man began to build, and was not able to finish.

Or what king marching to incounter another king in war, sitteth not down first, and consulteth whether he be able with ten thousand, to meet him that cometh against him with twenty thousand?

If not, while the other is yet a great way off, he sendeth an embassage, and desireth conditions of peace.

So every one of you, who forsaketh not all that he hath, cannot be my disciple.

Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it?

I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance.

Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it?

And he divided to them his substance. And not many days after, the younger son gathered all together, and took a journey into a far country, and there squandered away his substance, living riotously.

But he was angry, and would not go in: therefore his father coming out intreated him.

If therefore ye have not been faithful in the unrighteous mammon, who will intrust you with the true riches?

And if ye have not been fauthful in that which is another's, who will give you that which is your own?

And he said to him, If they hear not Moses and the prophets, neither will they be persuaded tho' one rose from the dead.

And will not rather say to him, Make ready wherewith I may sup, and gird thyself and serve me till I have eaten and drunk, and afterward thou shalt eat and drink?

I think not. So likewise ye, when ye have done all the things that are commanded you, say, We are but unprofitable servants: we have done what was our duty to do.

And Jesus answering said, Were there not ten cleansed?

But where are the nine? There are not found to give glory to God, save this stranger.

And being asked by the Pharisees, When cometh the kingdom of God, He answered them and said, The kingdom of God, cometh not with observation.

And he said to the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and shall not see it.

And when they shall say to you, See here; see there: go not, nor follow them.

In that day, he that shall be on the house-top and his goods in the house, let him not go down to take them away: and he that is in the field, let him likewise not return back.