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So the people went to Bethel and sat there before God until evening. They wept loudly and bitterly,

The next day the people got up early, built an altar there, and offered burnt offerings and fellowship offerings.

For when the people were counted, no one was there from the inhabitants of Jabesh-gilead.

The congregation sent 12,000 brave warriors there and commanded them: “Go and kill the inhabitants of Jabesh-gilead with the sword, including women and children.

Benjamin returned at that time, and Israel gave them the women they had kept alive from Jabesh-gilead. But there were not enough for them.

They said, “There must be heirs for the survivors of Benjamin, so that a tribe of Israel will not be wiped out.

They also said, “Look, there’s an annual festival to the Lord in Shiloh, which is north of Bethel, east of the highway that goes up from Bethel to Shechem, and south of Lebonah.”

At that time, each of the Israelites returned from there to his own tribe and family. Each returned from there to his own inheritance.

During the time of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to live in the land of Moab for a while.

The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the land of Moab and settled there.

Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons,

Where you die, I will die,
and there I will be buried.
May Yahweh punish me,
and do so severely,
if anything but death separates you and me.

Wash, put on perfumed oil, and wear your best clothes. Go down to the threshing floor, but don’t let the man know you are there until he has finished eating and drinking.

At midnight, Boaz was startled, turned over, and there lying at his feet was a woman!

Yes, it is true that I am a family redeemer, but there is a redeemer closer than I am.

Boaz went to the gate of the town and sat down there. Soon the family redeemer Boaz had spoken about came by. Boaz called him by name and said, “Come over here and sit down.” So he went over and sat down.

I thought I should inform you: Buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you do not want to redeem it, tell me so that I will know, because there isn’t anyone other than you to redeem it, and I am next after you.”

“I want to redeem it,” he answered.

There was a man from Ramathaim-zophim in the hill country of Ephraim. His name was Elkanah son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.

Hannah did not go and explained to her husband, “After the child is weaned, I’ll take him to appear in the Lord’s presence and to stay there permanently.”

Her husband Elkanah replied, “Do what you think is best, and stay here until you’ve weaned him. May the Lord confirm your word.” So Hannah stayed there and nursed her son until she weaned him.

I now give the boy to the Lord. For as long as he lives, he is given to the Lord.” Then he bowed in worship to the Lord there.

and plunge it into the container or kettle or cauldron or cooking pot. The priest would claim for himself whatever the meat fork brought up. This is the way they treated all the Israelites who came there to Shiloh.

The Lord came, stood there, and called as before, “Samuel, Samuel!”

Samuel responded, “Speak, for Your servant is listening.”

The Lord continued to appear in Shiloh, because there He revealed Himself to Samuel by His word.

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So the people sent men to Shiloh to bring back the ark of the covenant of the Lord of Hosts, who dwells between the cherubim. Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

That same day, a Benjaminite man ran from the battle and came to Shiloh. His clothes were torn, and there was dirt on his head.

When he arrived, there was Eli sitting on his chair beside the road watching, because he was anxious about the ark of God. When the man entered the city to give a report, the entire city cried out.

The man said to Eli, “I’m the one who came from the battle. I fled from there today.”

“What happened, my son?” Eli asked.

The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”

When the people of Ashdod got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the Lord. So they took Dagon and returned him to his place.

But when they got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the Lord. This time, both Dagon’s head and the palms of his hands were broken off and lying on the threshold. Only Dagon’s torso remained.

The Gittites then sent the ark of God to Ekron, but when it got there, the Ekronites cried out, “They’ve moved the ark of Israel’s God to us to kill us and our people!”

The Ekronites called all the Philistine rulers together. They said, “Send the ark of Israel’s God away. It must return to its place so it won’t kill us and our people!” For the fear of death pervaded the city; God’s hand was oppressing them.

They asked, “What restitution offering should we send back to Him?”

And they answered, “Five gold tumors and five gold mice corresponding to the number of Philistine rulers, since there was one plague for both you and your rulers.

The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the Lord.

When they gathered at Mizpah, they drew water and poured it out in the Lord’s presence. They fasted that day, and there they confessed, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.

The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.

Then he would return to Ramah because his home was there, he judged Israel there, and he built an altar to the Lord there.

There was an influential man of Benjamin named Kish son of Abiel, son of Zeror, son of Becorath, son of Aphiah, son of a Benjaminite.

He had a son named Saul, an impressive young man. There was no one more impressive among the Israelites than he. He stood a head taller than anyone else.

“Look,” the attendant said, “there’s a man of God in this city who is highly respected; everything he says is sure to come true. Let’s go there now. Maybe he’ll tell us which way we should go.”

“Suppose we do go,” Saul said to his attendant, “what do we take the man? The food from our packs is gone, and there’s no gift to take to the man of God. What do we have?”

The women answered, “Yes, he is ahead of you. Hurry, he just now came to the city, because there’s a sacrifice for the people at the high place today.

“You will proceed from there until you come to the oak of Tabor. Three men going up to God at Bethel will meet you there, one bringing three goats, one bringing three loaves of bread, and one bringing a skin of wine.

“After that you will come to the Hill of God where there are Philistine garrisons. When you arrive at the city, you will meet a group of prophets coming down from the high place prophesying. They will be preceded by harps, tambourines, flutes, and lyres.

Then a man who was from there asked, “And who is their father?”

As a result, “Is Saul also among the prophets?” became a popular saying.

Saul’s uncle asked him and his attendant, “Where did you go?”

“To look for the donkeys,” Saul answered. “When we saw they weren’t there, we went to Samuel.”

They again inquired of the Lord, “Has the man come here yet?”

The Lord replied, “There he is, hidden among the supplies.”

They ran and got him from there. When he stood among the people, he stood a head taller than anyone else.

Samuel said to all the people, “Do you see the one the Lord has chosen? There is no one like him among the entire population.”

And all the people shouted, “Long live the king!”

The next day Saul organized the troops into three divisions. During the morning watch, they invaded the Ammonite camp and slaughtered them until the heat of the day. There were survivors, but they were so scattered that no two of them were left together.

Then Samuel said to the people, “Come, let’s go to Gilgal, so we can renew the kingship there.”

So all the people went to Gilgal, and there in the Lord’s presence they made Saul king. There they sacrificed fellowship offerings in the Lord’s presence, and Saul and all the men of Israel greatly rejoiced.

Ahijah, who was wearing an ephod, was also there. He was the son of Ahitub, the brother of Ichabod son of Phinehas, son of Eli the Lord’s priest at Shiloh. But the troops did not know that Jonathan had left.

There were sharp columns of rock on both sides of the pass that Jonathan intended to cross to reach the Philistine garrison. One was named Bozez and the other Seneh;

Saul and all the troops with him assembled and marched to the battle, and there, the Philistines were fighting against each other in great confusion!

There were Hebrews from the area who had gone earlier into the camp to join the Philistines, but even they joined the Israelites who were with Saul and Jonathan.

Everyone went into the forest, and there was honey on the ground.

He then said, “Go among the troops and say to them, ‘Each man must bring me his ox or his sheep. Do the slaughtering here and then you can eat. Don’t sin against the Lord by eating meat with the blood in it.’” So every one of the troops brought his ox that night and slaughtered it there.

Samuel asked him, “Are these all the sons you have?”

There is still the youngest,” he answered, “but right now he’s tending the sheep.” Samuel told Jesse, “Send for him. We won’t sit down to eat until he gets here.”

There was bronze armor on his shins, and a bronze sword was slung between his shoulders.

so he told him: “My father Saul intends to kill you. Be on your guard in the morning and hide in a secret place and stay there.

But David said, “Your father certainly knows that you have come to look favorably on me. He has said, ‘Jonathan must not know of this, or else he will be grieved.’” David also swore, “As surely as the Lord lives and as you yourself live, there is but a step between me and death.”

If your father misses me at all, say, ‘David urgently requested my permission to quickly go to his town Bethlehem for an annual sacrifice there involving the whole clan.’

Then I will send the young man and say, ‘Go and find the arrows!’ Now, if I expressly say to the young man, ‘Look, the arrows are on this side of you—get them,’ then come, because as the Lord lives, it is safe for you and there is no problem.

He said, ‘Please let me go because our clan is holding a sacrifice in the town, and my brother has told me to be there. So now, if you are pleased with me, let me go so I can see my brothers.’ That’s why he didn’t come to the king’s table.”

The priest told him, “There is no ordinary bread on hand. However, there is consecrated bread, but the young men may eat it only if they have kept themselves from women.”

So the priest gave him the consecrated bread, for there was no bread there except the bread of the Presence that had been removed from the presence of the Lord. When the bread was removed, it had been replaced with warm bread.

One of Saul’s servants, detained before the Lord, was there that day. His name was Doeg the Edomite, chief of Saul’s shepherds.

The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here, wrapped in a cloth behind the ephod. If you want to take it for yourself, then take it, for there isn’t another one here.”

There’s none like it!” David said. “Give it to me.”

So David left Gath and took refuge in the cave of Adullam. When David’s brothers and his father’s whole family heard, they went down and joined him there.

From there David went to Mizpeh of Moab where he said to the king of Moab, “Please let my father and mother stay with you until I know what God will do for me.”

Then David said to Abiathar, “I knew that Doeg the Edomite was there that day and that he was sure to report to Saul. I myself am responsible for the lives of everyone in your father’s family.

Go and check again. Investigate and watch carefully where he goes and who has seen him there; they tell me he is extremely cunning.

and Saul and his men went to look for him. When David was told about it, he went down to the rock and stayed in the Wilderness of Maon. Saul heard of this and pursued David there.

From there David went up and stayed in the strongholds of En-gedi.

When Saul came to the sheep pens along the road, a cave was there, and he went in to relieve himself. David and his men were staying in the back of the cave,

See, my father! Look at the corner of your robe in my hand, for I cut it off, but I didn’t kill you. Look and recognize that there is no evil or rebellion in me. I haven’t sinned against you even though you are hunting me down to take my life.

Now consider carefully what you must do, because there is certain to be trouble for our master and his entire family. He is such a worthless fool nobody can talk to him!”

there will not be remorse or a troubled conscience for my lord because of needless bloodshed or my lord’s revenge. And when the Lord does good things for my lord, may you remember me your servant.”

Then Abigail went to Nabal, and there he was in his house, holding a feast fit for a king. Nabal was in a good mood and very drunk, so she didn’t say anything to him until morning light.

So Saul, accompanied by 3,000 of the choice men of Israel, went to the Wilderness of Ziph to search for David there.

Saul camped beside the road at the hill of Hachilah opposite Jeshimon. David was living in the wilderness and discovered Saul had come there after him.

That night, David and Abishai came to the troops, and Saul was lying there asleep in the inner circle of the camp with his spear stuck in the ground by his head. Abner and the troops were lying around him.

David crossed to the other side and stood on top of the mountain at a distance; there was a considerable space between them.

David said to himself, “One of these days I’ll be swept away by Saul. There is nothing better for me than to escape immediately to the land of the Philistines. Then Saul will stop searching for me everywhere in Israel, and I’ll escape from him.”

Now David said to Achish, “If I have found favor with you, let me be given a place in one of the outlying towns, so I can live there. Why should your servant live in the royal city with you?”

Saul then said to his servants, “Find me a woman who is a medium, so I can go and consult her.”

His servants replied, “There is a woman at En-dor who is a medium.”

So he led him, and there were the Amalekites, spread out over the entire area, eating, drinking, and celebrating because of the great amount of plunder they had taken from the land of the Philistines and the land of Judah.

all their brave men set out, journeyed all night, and retrieved the body of Saul and the bodies of his sons from the wall of Beth-shan. When they arrived at Jabesh, they burned the bodies there.

“I happened to be on Mount Gilboa,” he replied, “and there was Saul, leaning on his spear. At that very moment the chariots and the cavalry were closing in on him.

Mountains of Gilboa,
let no dew or rain be on you,
or fields of offerings,
for there the shield of the mighty was defiled
the shield of Saul, no longer anointed with oil.

So David went there with his two wives, Ahinoam the Jezreelite and Abigail, the widow of Nabal the Carmelite.

Then the men of Judah came, and there they anointed David king over the house of Judah. They told David: “It was the men of Jabesh-gilead who buried Saul.”

The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was a fast runner, like one of the wild gazelles.

But Asahel refused to turn away, so Abner hit him in the stomach with the end of his spear. The spear went through his body, and he fell and died right there. When all who came to the place where Asahel had fallen and died, they stopped,

David replied, “Good, I will make a covenant with you. However, there’s one thing I require of you: Do not appear before me unless you bring Saul’s daughter Michal here when you come to see me.”