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For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned;

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.

We have an altar - to eat out of which, they, have no right, who in the tent are doing divine service;

Salute all them who are guiding you, and all the saints: they from Italy, salute you.

Do not, they, defame the noble name which hath been invoked upon you?

So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged;

Now, if, the horses bits, into their mouths, we thrust, to the end they may be yielding to us, their whole body also, do we turn about.

Lo! the ships also, large as they are, and, by rough winds, driven along, are turned about by a very small helm, whithersoever the impulse of the steersman inclineth.

Unto whom it was revealed - that, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, - unto which also they have been appointed;

Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation:

For, unto this end, even unto the dead, was the glad-message delivered, - in order that they might be judged, indeed, according to men in flesh, but might live according to God in spirit.

These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, -

Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;

For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first;

For this they, willfully, forget - that there were, heavens, from of old, and, an earth, on account of water and by means of water, compacted, by God's word, -

From among us, they went out, but they were not of us; for, if, of us, they had been, they would in that case have abode with us; but it came to pass in order that they might be made manifest, because, all, are not of us.

They, are, of the world: For this cause, of the world, they speak, and the world, unto them, doth hearken.

In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

Alas for them! because - in the way of Cain have they gone, and, in the error of Balaam's wage, have they run riot, and, in the gainsaying of Korah, have they perished.

These are they - who, in your love-feasts, are hidden rocks, as they fare sumptuously together, fearlessly, themselves, shepherding, - clouds without water, by winds swept along, trees autumnal, fruitless, twice dead, uprooted,

To execute judgment against all, and to convict all the ungodly - of all their works of ungodliness, which they committed in ungodliness, and of all the hard things which they have spoken against him - sinners, ungodly!

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.

These, are they who make complete separation, mere men of soul, Spirit, not possessing.

Write, therefore - what things thou hast seen and what they are; and what things are about to come to pass, after these things:

I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

Lo! I cast her into a bed, and them who are committing adultery with her, into great tribulation, - except they repent out of her works;

But, unto you, I say, - the rest who are in Thyatira, as many as have not this teaching, such as have not come to know the deep things of Satan, as they say, I do not cast upon you any other burden;

Nevertheless, thou hast a few names, in Sardis, which have not defiled their garments; and they shall walk with me in white, because they are, worthy.

Lo! I give them of the synagogue of Satan, who are affirming themselves to be, Jews, and are not, - but say what is false, - lo! I will cause them, that they shall have come, and shall bow down before thy feet, and shall get to know that, I, loved thee.

And there went forth another, a red horse, - and, unto him that was sitting thereon, it was given, unto him, to take away peace from the earth, and that, one another, they should slay; and there was given unto him a great sword.

And there was given to them, each one, a white robe, and it was bidden them, that they should rest yet a little while - until the number should be made full of their fellow-servants also, and their brethren, who were about to be slain as even, they.

and they say, unto the mountains and unto the rocks - Fall upon us, and hide us from the face of him that sitteth upon the throne, and from the anger of the Lamb;

and they cry out with a loud voice, saying - Salvation unto our God who sitteth upon the throne, and unto the Lamb!

And, all the messengers, were standing round about the throne and the elders and the four living creatures; and they fell down before the throne upon their faces, and rendered homage unto God,

And one of the elders began, saying unto me - These who are arrayed in white robes, who are they? and whence came they?

For this cause, are they before the throne of God, and are rendering divine service unto him, day and night, in his sanctuary; and he that sitteth upon the throne shall spread his tent over them;

They shall hunger no more, neither thirst any more, neither in any wise shall the sun fall upon them, nor any burning heat;

And, the seven messengers who had the seven trumpets, prepared themselves, that they might sound.

And, the name of the star, is called Wormwood; and the third of the waters became wormwood, and many of the men died of the waters, because they were made bitter.

And it was bidden them that they should not injure the herbage of the earth, nor any green thing, nor any tree, - but only the men who have not the seal of God upon their foreheads.

And it was given unto them, that they should not slay them, but that they should be tormented five months; and, the torture of them, was as of a scorpion's torture, whensoever it smiteth a man.

and they had breastplates as breastplates of iron, and, the sound of their wings, was as the sound of chariots of many horses, running into battle;

and they have tails like unto scorpions, and stings, and, in their tails, is their licence to injure men five months.

They have over them, as king, the messenger of the abyss, whose name, in Hebrew, is Abaddon "=Destroyer", and, in the Greek, he hath for name, Destroyer.

And the four messengers were loosed, who had been prepared for the hour, and day, and month, and year, that they should slay the third of men.

for, the licence of the horses, is, in their mouth, and in their tails, for, their tails, are like unto serpents, having heads, and, with them, they injure.

And, the rest of mankind who were not slain by these plagues, repented not of the works of their hands, - that they should not do homage unto the demons, nor unto the idols of gold and of silver and of copper and of stone and of wood, which can neither see nor hear nor walk;

And they say unto me - It behoveth thee again to prophesy against peoples and nations and tongues, and many kings.

and, the court that is outside the Sanctuary, cast thou outside, and do not measure, it, because it hath been given unto the nations, and, the holy city, shall they tread under foot, forty and two months.

And I will give unto my two witnesses, that they shall prophesy, a thousand two hundred and sixty days, arrayed in sackcloth.

These, have authority to shut heaven, in order that, no rain, be moistening in the days of their prophesying; and, authority, have they, over the waters, to be turning them into blood, and to smite the land, with any manner of plague, as often as they will.

And, as soon as they have completed their witnessing, the wild-beast that is to come up out of the abyss, will make war with them, and overcome them, and slay them.

And some of the peoples, and tribes, and tongues, and nations, see, their dead bodies three days and a half, and, their dead bodies, do they not suffer to be put into a tomb.

And, they who are dwelling upon the earth, rejoice over them, and make merry, and, gifts, will they send one to another, - because, these two prophets, tormented them that were dwelling upon the earth.

And, after thethree days and a half, a spirit of life from God, entered within them, and they stood upon their feet; and, great fear, fell upon them who were beholding them.

And they heard a loud voice out of heaven, saying unto them - Come up hither! And they went up into heaven, in the cloud, and, their enemies, beheld them.

And, the woman, fled into the desert, where she hath a place prepared of God, that, there, they should nourish her a thousand, two hundred, and sixty days.

and did homage unto the dragon, because he gave his authority unto the wild-beast; and they did homage unto the wild-beast, saying - Who is like unto the wild-beast? and Who can make war with him?

And, all the authority of the first wild-beast, he useth before him; and causeth the earth, and them who, therein, are dwelling, that they shall do homage unto the first wild-beast, whose stroke of death, was healed.

and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.

And he causeth all - the small and the great, and the rich and the poor, and the free and the bond, - that they should give unto them a mark, upon their right hand or upon their forehead;

And they sing as it were a new song before the throne, and before the four living creatures and the elders. And, no one, was able to learn the song, save the hundred and forty-four thousand, who had been redeemed from the earth.

These, are they, who with women, were not defiled, for they are, virgin. These, are they who follow the Lamb whithersoever he is going. These, were redeemed from mankind, as a firstfruit unto God and the Lamb;

and they sing the song of Moses the servant of God and the song of the Lamb, saying - Great and marvelous, are thy works, Lord, God, the Almighty! Righteous and true, are thy ways, O King of the ages!