and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

for not yet did they know the Writing, that it behoveth him out of the dead to rise again.

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

Jesus saith to her, 'Be not touching me, for I have not yet ascended unto my Father; and be going on to my brethren, and say to them, I ascend unto my Father, and your Father, and to my God, and to your God.'

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

the other disciples, therefore, said to him, 'We have seen the Lord;' and he said to them, 'If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

then he saith to Thomas, 'Bring thy finger hither, and see my hands, and bring thy hand, and put it to my side, and become not unbelieving, but believing.'

Jesus saith to him, 'Because thou hast seen me, Thomas, thou hast believed; happy those not having seen, and having believed.'

Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

Simon Peter saith to them, 'I go away to fish;' they say to him, 'We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

they answered him, 'No;' and he said to them, 'Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.

and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

verily, verily, I say to thee, When thou wast younger, thou wast girding thyself and wast walking whither thou didst will, but when thou mayest be old, thou shalt stretch forth thy hands, and another will gird thee, and shall carry thee whither thou dost not will;'

Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

yet Jesus did not say to him, that he doth not die, but, 'If him I will to remain till I come, what -- to thee?'

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me;

because John, indeed, baptized with water, and ye shall be baptized with the Holy Spirit -- after not many days.'

and he said unto them, 'It is not yours to know times or seasons that the Father did appoint in His own authority;

and they were all amazed, and did wonder, saying one unto another, 'Lo, are not all these who are speaking Galileans?

for these are not drunken, as ye take it up, for it is the third hour of the day.

whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand,

and the possessions and the goods they were selling, and were parting them to all, according as any one had need.

and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

saying, 'What shall we do to these men? because that, indeed, a notable sign hath been done through them, to all those dwelling in Jerusalem is manifest, and we are not able to deny it;

And having called them, they charged them not to speak at all, nor to teach, in the name of Jesus,

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling them, were bringing the prices of the thing sold,

and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in,

and a messenger of the Lord through the night opened the doors of the prison, having also brought them forth, he said,

and the officers having come, did not find them in the prison, and having turned back, they told,

saying, 'Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.'

And to him they agreed, and having called near the apostles, having beaten them, they commanded them not to speak in the name of Jesus, and let them go;

every day also in the temple, and in every house, they were not ceasing teaching and proclaiming good news -- Jesus the Christ.

and the twelve, having called near the multitude of the disciples, said, 'It is not pleasing that we, having left the word of God, do minister at tables;

and they were not able to resist the wisdom and the spirit with which he was speaking;

they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law,

and He gave him no inheritance in it, not even a footstep, and did promise to give it to him for a possession, and to his seed after him -- he having no child.

'And there came a dearth upon all the land of Egypt and Canaan, and great tribulation, and our fathers were not finding sustenance,

till another king rose, who had not known Joseph;

this one, having dealt subtilely with our kindred, did evil to our fathers, causing to expose their babes, that they might not live;

and he was supposing his brethren to understand that God through his hand doth give salvation; and they did not understand.

I am the God of thy fathers; the God of Abraham, and the God of Isaac, and the God of Jacob. 'And Moses having become terrified, durst not behold,

to whom our fathers did not wish to become obedient, but did thrust away, and turned back in their hearts to Egypt,

saying to Aaron, Make to us gods who shall go on before us, for this Moses, who brought us forth out of the land of Egypt, we have not known what hath happened to him.

'But the Most High in sanctuaries made with hands doth not dwell, according as the prophet saith:

hath not My hand made all these things?

which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,

who received the law by arrangement of messengers, and did not keep it.'

and having bowed the knees, he cried with a loud voice, 'Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.

thou hast neither part nor lot in this thing, for thy heart is not right before God;

and he said, 'Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him.

And the contents of the Writing that he was reading was this: 'As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

And all those hearing were amazed, and said, 'Is not this he who laid waist in Jerusalem those calling on this name, and hither to this intent had come, that he might bring them bound to the chief priests?'

and their counsel against him was known to Saul; they were also watching the gates both day and night, that they may kill him,

and the disciples having taken him, by night did let him down by the wall, letting down in a basket.

And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

and Lydda being nigh to Joppa, the disciples having heard that Peter is in that place, sent two men unto him, calling on him not to delay to come through unto them.

And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'

and there is a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'

not to all the people, but to witnesses, to those having been chosen before by God -- to us who did eat with him, and did drink with him, after his rising out of the dead;

Then answered Peter, 'The water is any one able to forbid, that these may not be baptized, who the Holy Spirit did receive -- even as also we?'

and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;

and a voice did answer me a second time out of the heaven, What God did cleanse, thou -- declare not thou common.

and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

and having known the voice of Peter, from the joy she did not open the porch, but having run in, told of the standing of Peter before the porch,

And day having come, there was not a little stir among the soldiers what then was become of Peter,

and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.

and the populace were shouting, 'The voice of a god, and not of a man;'

and presently there smote him a messenger of the Lord, because he did not give the glory to God, and having been eaten of worms, he expired.

said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;

and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet.

for those dwelling in Jerusalem, and their chiefs, this one not having known, also the voices of the prophets, which every sabbath are being read -- having judged him -- did fulfil,

wherefore also in another place he saith, Thou shalt not give Thy kind One to see corruption,

but he whom God did raise up, did not see corruption.

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

see, therefore, it may not come upon you that hath been spoken in the prophets:

See, ye despisers, and wonder, and perish, because a work I -- I do work in your days, a work in which ye may not believe, though any one may declare it to you.'

And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

though, indeed, without witness He did not leave himself, doing good -- from heaven giving rains to us, and fruitful seasons, filling our hearts with food and gladness;'

and they abode there not a little time with the disciples.

And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'

there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question,

wherefore I judge: not to trouble those who from the nations do turn back to God,

and Paul was not thinking it good to take him with them who withdrew from them from Pamphylia, and did not go with them to the work;

having gone toward Mysia, they were trying to go on toward Bithynia, and the Spirit did not suffer them,

And a vision through the night appeared to Paul -- a certain man of Macedonia was standing, calling upon him, and saying, 'Having passed through to Macedonia, help us;' --