Then the priest shall look on him: and, behold, if the scaly eruption is spread in the skin, the priest shall not seek for yellow hair; he is unclean.

But if the scaly eruption is in his sight unchanged, and that there is black hair grown up therein; the scaly eruption is healed, he is clean: and the priest shall pronounce him clean.

Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that grows in the skin; he is clean.

And the man whose hair is fallen off his head, he is bald; yet is he clean.

And he that has his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.

And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.

Then the priest shall look upon it: and, behold, if the swelling of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appears in the skin of the flesh;

He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his disease is in his head.

And the leper in whom the disease is, his clothes shall be torn, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.

All the days in which the disease shall be in him he shall be defiled; he is unclean: he shall dwell alone; outside the camp shall his habitation be.

The garment also that the disease of leprosy is in, whether it be a woolen garment, or a linen garment;

And if the disease be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in anything of skin; it is a disease of leprosy, and shall be shown unto the priest:

And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean.

He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or anything of skin, in which the disease is: for it is an active leprosy; it shall be burned in the fire.

Then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven days more:

And the priest shall look on the disease, after that it is washed: and, behold, if the disease has not changed its color, though the disease is not spread; it is unclean; you shall burn it in the fire; it continues eating away, whether the damage is inside or outside.

And if it appears still in the garment, either in the warp, or in the woof, or in anything of skin; it is a spreading disease: you shall burn that in which the disease is with fire.

And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean.

This is the law of the disease of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.

Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:

As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, but shall stay outside of his tent seven days.

And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting:

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD:

And some of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:

And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:

And the priest shall put some of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

And he shall offer one of the turtledoves, or of the young pigeons, such as he can get;

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the grain offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

This is the law of him in whom is the disease of leprosy, whose hand is not able to get that which pertains to his cleansing.

And he that owns the house shall come and tell the priest, saying, It seems to me there is as it were a disease in the house:

Then the priest shall command that they empty the house, before the priest goes into it to see the disease, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall;

And the priest shall come again the seventh day, and shall look: and, behold, if the disease is spread in the walls of the house;

Then the priest shall command that they take away the stones in which the disease is, and they shall cast them into an unclean place outside the city:

And if the disease comes again, and breaks out in the house, after that he has taken away the stones, and after he has scraped the house, and after it is plastered;

Then the priest shall come and look, and, behold, if the disease is spread in the house, it is an active leprosy in the house: it is unclean.

Moreover he that goes into the house all the while that it is shut up shall be unclean until the evening.

And if the priest shall come in, and look upon it, and, behold, the disease has not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the disease is healed.

This is the law for all manner of disease of leprosy, and scaly eruption,

To teach when it is unclean, and when it is clean: this is the law of leprosy.

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

And this shall be his uncleanness in his discharge: whether his flesh runs with his discharge, or his flesh be stopped from his discharge, it is his uncleanness.

Every bed, whereon he lies that has the discharge, is unclean: and everything, whereon he sits, shall be unclean.

And if he that has the discharge spits upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he that has a discharge is cleansed of his discharge; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And every garment, and every skin, on which is the semen, shall be washed with water, and be unclean until the evening.

And if a woman has a discharge, and her discharge in her flesh is blood, she shall be put apart seven days: and whosoever touches her shall be unclean until the evening.

And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean.

And if a woman has a discharge of blood many days other than the time of her impurity, or if it runs beyond the time of her impurity; all the days of the discharge of her uncleanness shall be as the days of her impurity: she shall be unclean.

Every bed on which she lies all the days of her discharge shall be unto her as the bed of her impurity: and whatsoever she sits upon shall be unclean, as in the uncleanness of her impurity.

Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.

This is the law of him that has a discharge, and of him who has an emission of semen, and is unclean thereby;

And of her that is sick of her impurity, and of him that has a discharge, of the man, and of the woman, and of him that lies with her who is unclean.

And the LORD said unto Moses, Speak unto Aaron your brother, that he come not at all times into the holy place within the veil before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD has commanded, saying,

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that makes an atonement for the soul.

For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, You shall eat the blood of no kind of flesh: for the life of all flesh is the blood thereof: whosoever eats it shall be cut off.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

The nakedness of your father, or the nakedness of your mother, shall you not uncover: she is your mother; you shall not uncover her nakedness.

The nakedness of your father's wife shall you not uncover: it is your father's nakedness.

The nakedness of your son's daughter, or of your daughter's daughter, even their nakedness you shall not uncover: for theirs is your own nakedness.

The nakedness of your father's wife's daughter, begotten of your father, she is your sister, you shall not uncover her nakedness.

You shall not uncover the nakedness of your father's sister: she is your father's near kinswoman.

You shall not uncover the nakedness of your mother's sister: for she is your mother's near kinswoman.

You shall not uncover the nakedness of your father's brother, you shall not approach to his wife: she is your aunt.

You shall not uncover the nakedness of your daughter-in-law: she is your son's wife; you shall not uncover her nakedness.

You shall not uncover the nakedness of your brother's wife: it is your brother's nakedness.

You shall not uncover the nakedness of a woman and her daughter, neither shall you take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.

Neither shall you take as a wife her sister, to vex her, to uncover her nakedness, beside the other in her life time.

Also you shall not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

You shall not lie with a man, as with a woman: it is abomination.

Neither shall you lie with any animal to defile yourself with it: neither shall any woman stand before an animal to lie down with it: it is perversion.

And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomits out its inhabitants.

(For all these abominations have the men of the land done, which were before you, and the land is defiled;)

That the land vomit you not out also, when you defile it, as it vomited out the nations that were before you.

And if it be eaten at all on the third day, it is abominable; it shall not be accepted.

You shall not defraud your neighbor, neither rob him: the wages of him that is hired shall not abide with you all night until the morning.

You shall not go up and down as a talebearer among your people: neither shall you take a stand against the life of your neighbor: I am the LORD.

You shall not avenge, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the LORD.

And whosoever lies carnally with a woman, that is a slave, betrothed to a husband, and not at all redeemed, nor freedom given her; there shall be punishment; they shall not be put to death, because she was not free.

And when you shall come into the land, and shall have planted all manner of trees for food, then you shall count the fruit thereof as unclean: three years shall it be as unclean unto you: it shall not be eaten of.

You shall not eat anything with the blood: neither shall you use divination, nor witchcraft.

But the stranger that dwells with you shall be unto you as one born among you, and you shall love him as yourself; for you were strangers in the land of Egypt: I am the LORD your God.

If a man also lies with a man, as he lies with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.