because he is a hireling, and cares not for the sheep.

And other sheep I have, which are not of this fold: them also I must bring, and they will hear My voice; and they shall become one flock, one Shepherd.

Others said, "These are not the sayings of a demoniac. Can a demon open the eyes of the blind?"

Jesus answered them, "I told you, and ye did not believe: the works that I do in My Father's name, these testify concerning Me.

But ye believe not, because ye are not of My sheep.

The Jews answered Him, "For a good work we stone Thee not, but for blasphemy, and because, Thou, being a Man, makest Thyself God!"

Jesus answered them, "Has it not been written in your law, 'I said, ye are gods?'

If I do not the works of My Father, believe Me not;

but, if I do them, even though ye believe not Me, believe the works; that ye may know and understand that the Father is in Me, and I in the Father."

And Jesus, hearing it, said, "This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

Jesus answered, "Are there not twelve hours in the day? If any one walks in the day, he stumbles not, because he sees the light of this world;

but, if any one walks in the night, he stumbles, because the light is not in him."

And I am glad, for your sakes, (in order that ye may believe), that I was not there. But let us go to him."

Martha, therefore, said to Jesus, "Lord, if Thou hadst been here, my brother would not have died;

(Now Jesus had not yet come into the village, but was still in the place where Martha met Him.)

Mary, therefore, when she came where Jesus was, seeing Him, fell at His feet, saying to Him, "Lord, if Thou hadst been here, my brother would not have died."

And some of them said, "Could not This Man, Who opened the eyes of the blind, have caused that even this man should not die?"

Jesus saith to her, "Did I not say to you that, if you would believe, you should see the glory of God?"

nor do ye consider that it is expedient for you, that one man should die for the people, and that the whole nation perish not."

And this he said not of himself; but, being high priest that year, he prophesied that Jesus was about to die for that nation;

and not for that nation only, but that He might also gather together into one the children of God that are scattered abroad.

They were, therefore, seeking for Jesus, and were saying one with another, while standing in the temple, "What think ye? That He will not come to the feast?"

"Why was not this ointment sold for three hundred denaries, and given to the poor?"

And he said this, not because he cared about the poor; but because he was a thief; and, having the money-box, he was wont to carry what was put therein.

for the poor ye always have with you, but Me ye have not always."

The great multitude, therefore, of the Jews knew that He was there; and they came, not because of Jesus only, but that they might see Lazarus, whom He raised from the dead.

"Fear not, daughter of Zion; behold, your King is coming upon an ass colt."

These things His disciples did not understand at the first; but, when Jesus was glorified, then they remembered that these things had been written about Him, and that they did these things to Him.

These, therefore, came to Philip??ho was from Bethsaida of Galilee??nd were asking Him, saying, "Sir, we wish to see Jesus."

Jesus answered and said, "This voice has not come for My sake, but for your sakes.

Jesus, therefore, said to them, "Yet a little while is the Light among you. Walk while ye have the Light, lest darkness overtake you; and he that walks in the darkness knows not where he is going.

But, though He had done so many signs before them, they were not believing on Him;

On this account they could not believe, because Isaiah said again,

Yet, however, even from among the rulers, many believed on Him; but, because of the Pharisees, they did not confess Him, lest they should be put out of the synagogue;

And Jesus cried, and said, "He who believes on Me, believes not on Me, but on Him Who sent Me;

I have come a light into the world, that every one who believes on Me may not abide in the darkness.

And, if any one hears My words, and keeps them not, I do not judge him; for I came, not to judge the world, but to save the world.

He who rejects Me, and receives not My words, has one that judges him: the word that I spake, the same shall judge him in the last day.

For I spake not from Myself; but the Father, Who sent Me, Himself hath given Me a commandment, what I should say, and what I should speak.

Jesus answered, and said to him, "What I am doing you know not now; but you shall know hereafter."

Peter says to Him, "Thou shalt never wash my feet!" Jesus answered him, "If I wash you not, you have no part with Me."

Simon Peter says to Him, "Lord, not my feet only, but also my hands and my head."

Jesus saith to him, "He who has bathed has no need, except to wash his feet, but is wholly clean; and ye are clean, but not all;"

for He knew him who would betray Him; on this account, He said, "Ye are not all clean."

Verily, verily, I say to you, a servant is not greater than his lord, nor one who is sent greater than he who sent him.

I speak not concerning all of you: I know whom I chose; but, that the Scripture may be fulfilled, 'He that eats My bread lifted up his heel against Me.'

for some thought, because Judas had the money-bag, that Jesus said to him, "Buy what we need for the feast," or that he should give something to the poor.

He, therefore, having received the morsel, went out straightway; and it was night.

Peter says to Him, "Why can I not follow Thee even now? I will lay down my soul for Thee."

Jesus answered, "Will you lay down your soul for Me? Verily, verily, I say to you, a cock shall not crow, till you thrice deny Me."

"Let not your heart be troubled: believe in God, believe also in Me.

Thomas says to Him, "Lord, we know not whither Thou art going; how do we know the way?"

Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?'

Do you not believe that I am in the Father, and the Father in Me? The words that I say to you, I speak not from Myself; but the Father, abiding in Me, doeth His works.

the Spirit of truth, Whom the world cannot receive, because it beholds Him not, neither knows Him: ye know Him, because He abideth with you, and will be in you.

I will not leave you orphans; I am coming to you.

Judas, not Iscariot, says to Him, "Lord, what has happened, that Thou art about to manifest Thyself to us, and not to the world?"

He who loves Me not, keeps not My words; and the word which ye hear is not Mine, but the Father's Who sent Me.

"Peace I leave for you; My own peace I give to you; not as the world gives, give I to you. Let not your heart be troubled; neither let it be fearful.

Every branch in Me that bears not fruit, He taketh it away: and every one that bears fruit, He cleanseth it, that it may bear more fruit.

No longer do I call you slaves; because the slave knows not what his lord is doing; but I have called you friends, because all things which I heard from My Father I made known to you.

Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account the world hates you.

Remember the word which I spake to you, 'A servant is not greater than his lord.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also.

But all these things will they do to you for My name's sake; because they know not Him Who sent Me.

"Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

Had I not done among them the works which no other did, they would not have had sin; but now have they both seen and hated both Me and My Father;

"These things have I spoken to you, that ye be not made to stumble.

And these things will they do, because they have not known the Father, nor Me.

But these things I have spoken to you, that, when their hour shall come, ye may remember them, that I told you. And these things I said not to you from the beginning, because I was with you.

But I tell you the truth: it is expedient for you that I go away; for, if I do not go away, the Advocate will not come to you; but, if I go, I will send Him to you,

respecting sin, because they believe not on Me;

"I have yet many things to say to you; but ye are not able to hear them now.

But, when He, the Spirit of truth, shall come, He will guide you into all truth; for He will not speak from Himself; but whatsoever He heareth He will speak; and He will declare to you things to come.

Some of His disciples, therefore, said to one another, "What is this that He saith to us, 'A little while, and ye behold Me not; and again a little while, and ye will see Me;' and, 'Because I go to the Father?'"

They said, therefore, "What is this that He saith, 'A little while?'??e know not what He saith!"

Jesus knew that they wished to ask Him, and He said to them, "Do ye inquire among yourselves about this that I said, 'A little while, and ye behold Me not, and again a little while, and ye will see Me!'

In that day ye shall ask in My name: and I say not to you, that I will ask the Father for you;

now we know that Thou knowest all things; and hast no need that any one should ask Thee: by this we believe that Thou didst come forth from God."

Behold, an hour is coming, and has come, that ye should be scattered, each to his own, and leave Me alone; and I am not alone, because the Father is with Me.

I pray for them: I pray not for the world, but for those whom Thou hast given Me; because they are Thine.

I have given them Thy word, and the world hated them, because they are not of the world, even as I am not of the world.

I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil one.

They are not of the world, even as I am not of the world.

And I do not pray for these only, but for those also who believe on Me through their word;

O righteous Father! and the world knew Thee not; but I knew Thee, and these knew that Thou didst send Me;

Jesus, therefore, said to Peter, "Put up the sword into the sheathe. The cup which the Father hath given Me, shall I not drink it?"

The maiden door-keeper, therefore, says to Peter, Are you also one of this Man's disciples?" He says, "I am not."

And Simon Peter was standing and warming himself. They said, therefore, to him, "Are you also one of His disciples?" He denied, and said, "I am not."

One of the servants of the high priest, being a kinsman of him whose ear Peter cut off, says, "Did not I see you in the garden with Him?"

They led Jesus, therefore, from Caiaphas into the Praetorium; and it was early; and they themselves entered not into the Praetorium, that they might not be defiled, but might eat the passover.

They answered and said to him, "If this Man were not an evil-doer, we would not have delivered Him up to you."

Pilate, therefore, said to them, "Take Him yourselves, and judge Him according to your law." The Jews said to him, "It is not lawful for us to kill anyone:"

Jesus answered, "My Kingdom is not of this world. If My Kingdom were of this world, My servants would fight, that I should not be delivered to the Jews; but now My kingdom is not from hence."

They cried out, therefore, again, saying, "Not this Man, but Barabbas!" Now Barabbas was a robber.

When, therefore, the high priests and the officers saw Him, they cried out, "Crucify! crucify!" Pilate says to them, "Take ye Him, and crucify Him; for I find not a crime in Him."

Pilate, therefore, says to Him, "Dost Thou not speak to me? Knowest Thou not that I have authority to release Thee, and have authority to crucify Thee?"

In consequence of this, Pilate was seeking to release Him; but the Jews cried out, saying, "If you release this Man, you are not Caesar's friend; every one who makes himself a king speaks against Caesar."

The high priests of the Jews, therefore, said to Pilate, "Write not, 'The King of the Jews,' but that He said, I am King of the Jews."

They said, therefore, one to another, "Let us not rend it, but cast lots for it, whose it shall be; that the Scripture might be fulfilled, which says, 'They divided My garments among themselves, and upon My vesture did they cast lots.'" The soldiers, therefore, did these things.