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Therefore I set in the lowest parts of the space behind the wall, in the open places, I set [there] the people after their families with their swords, their spears, and their bows.

And they sent to me four times after this sort, and I answered them after the same manner.

And of the priests: the sons of Hobaiah, the sons of Hakkoz, the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called after their name.

Moreover thou gave them kingdoms and peoples, which thou allotted after their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan.

But after they had rest, they again did evil before thee. Therefore thou left them in the hand of their enemies, so that they had the dominion over them. Yet when they returned, and cried to thee, thou heard from heaven, and many t

And after him Gabbai, Sallai, nine hundred twenty-eight.

and after them went Hoshaiah, and half of the rulers of Judah,

And the other company of those who gave thanks went to meet them, and I after them, with the half of the people, upon the wall, above the tower of the furnaces, even to the broad wall,

But in all this [time] I was not at Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after certain days I asked leave of the king,

And it came to pass that, when the gates of Jerusalem began to be dark before the Sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the Sabbath. And I set some of my servant

For he sent letters into all the king's provinces, into every province according to the writing of it, and to every people after their language, that every man should bear rule in his own house, and should speak according to the la

After these things, when the wrath of king Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her.

Now when the turn of every maiden came to go in to king Ahasuerus, after it had been done to her according to the law for the women twelve months (for so were the days of their purifications accomplished, [namely], six months with

After these things king Ahasuerus promoted Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the rulers that were with him.

Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,

that thou inquire after my iniquity, and search after my sin,

Those who come after shall be astonished at his day, as those who went before were frightened.

And after my skin, this [body], is destroyed, then outside my flesh I shall see God,

Allow me, and I also will speak, and after I have spoken, mock on.

For what does he care for his house after him when the number of his months is cut off?

The clods of the valley shall be sweet to him. And all men shall draw after him, as there were innumerable before him.

After my words they spoke not again, and my speech distilled upon them.

They are driven forth from the midst [of men]. They cry out after them as after a thief,

if my step has turned out of the way, and my heart walked after my eyes, and if any spot has clung to my hands,

After it a voice roars. He thunders with the voice of his majesty, and he does not restrain [the lightnings] when his voice is heard.

The range of the mountains is his pasture, and he searches after every green thing.

Can thou bind the wild-ox with his band in the furrow? Or will he harrow the valleys after thee?

He makes a path to shine after him. [A man] would think the deep to be hoary.

And it was so, that, after LORD had spoken these words to Job, LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends. For ye have not spoken of me the thing that is right, as my servant Jo

Now therefore, take to you seven bullocks and seven rams. And go to my servant Job, and offer up for yourselves a burnt-offering. And my servant Job shall pray for you, for him I will accept, that I not deal with you after your fol

And after this Job lived a hundred and forty years, and saw his sons, and his sons' sons, [even] four generations.

O ye sons of men, how long shall my glory be turned into dishonor? Will ye love vanity, and seek after falsehood? Selah.

LORD looked down from heaven upon the sons of men to see if there were any who understood, who sought after God.

This is the generation of those who seek after him, who seek thy face, [even] Jacob. Selah.

Give them according to their work, and according to the wickedness of their doings. Give them after the operation of their hands. Render to them their recompense,

Let them be put to shame and brought to dishonor who seek after my soul. Let them be turned back and confounded who devise my hurt.

Those also who seek after my life lay snares [for me]. And those who seek my hurt speak mischievous things, and meditate deceits all the day long.

Let them be put to shame and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt.

As the hart pants after the water brooks, so my soul pants after thee, O God.

Their inward thought is [that] their houses [are] forever, their dwelling-places to all generations. They call their lands after their own names.

This their way is their folly. Yet after them men approve their sayings. Selah.

For strangers are risen up against me, and violent men have sought after my soul. They have not set God before them. Selah.

My soul follows close after thee. Thy right hand upholds me,

The singers went before, the minstrels followed after, in the midst of the damsels playing with timbrels.

The meek have seen it, and are glad. Ye who seek after God, let your heart live.

Let them be put to shame and confounded who seek after my soul. Let them be turned backward and brought to dishonor who delight in my hurt.

When he killed them, then they inquired after him, and they returned and sought God earnestly.

So I let them go after the stubbornness of their heart, that they might walk in their own counsels.

O God, the proud have risen up against me, and a company of violent men have sought after my soul, and have not set thee before them.

The young lions roar after their prey, and seek their food from God.

Behold, I have longed after thy precepts. Enliven me in thy righteousness.

They draw near who follow after wickedness. They are far from thy law.

yea, if thou cry after discernment, and lift up thy voice for understanding,

He goes after her straightaway, as an ox goes to the slaughter, or as a fool to the correction of the stocks,

He who diligently seeks good seeks favor, but he who searches after evil, it shall come to him.

The way of a wicked man is an abomination to LORD, but he loves him who follows after righteousness.

There is no remembrance of the former [things], nor shall there be any remembrance of the latter that are to come, among those who shall come after.

And I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a striving after wind.

Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do, and, behold, all was vanity and a striving after wind, and there was no profit under the sun.

And I turned myself to behold wisdom and madness and folly. For what [can] the man [do] who comes after the king? [Even] that which has been done long ago.

So I hated life, because the work that is wrought under the sun was grievous to me. For all is vanity and a striving after wind.

And I hated all my labor in which I labored under the sun, seeing that I must leave it to the man who shall be after me.

For to the man who pleases him [God] gives wisdom and knowledge and joy, but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a striving after wind.

Therefore I saw that there is nothing better, than that a man should rejoice in his works, for that is his portion. For who shall bring him [back] to see what shall be after him?

Better is the sight of the eyes than the wandering of the desire. This also is vanity and a striving after wind.

For who knows what is good for man in life, all the days of his vain life which he spends as a shadow? For who can tell a man what shall be after him under the sun?

This is an evil in all that is done under the sun, that there is one event to all. Yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that [they go] to the dead.

A fool also multiplies words; [yet] man knows not what shall be, and that which shall be after him, who can tell him?

Cast thy bread upon the waters, for thou shall find it after many days.

before the sun, and the light, and the moon, and the stars, are darkened, and the clouds return after the rain,

Draw me, we will run after thee. The king has brought me into his chambers. We will be glad and rejoice in thee. We will make mention of thy love more than of wine. Rightly do they love thee.

Thy rulers are rebellious, and companions of thieves. Everyone loves bribes, and follows after rewards. They judge not the fatherless, nor does the cause of the widow come to them.

And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king. After the end of seventy years it shall be to Tyre as in the song of the harlot:

And it came to pass after the end of seventy years, that LORD examined Tyre, and she has repented of her gift, that she play the harlot with all the kingdoms of the world upon the face of the earth.

And they shall be gathered together as prisoners are gathered in the pit, and shall be shut up in the prison. And after many days they shall be visited.

Ye are my witnesses, says LORD, and my servant whom I have chosen, that ye may know and believe me, and understand that I am he. Before me there was no God formed, nor shall there be after me.

The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. And he marks it out with the compasses, and shapes it after the figure of a man, according to the beauty of a man, to dwell in a house.

Thus says LORD: The labor of Egypt, and the merchandise of Ethiopia, and the Sabeans, men of stature, shall come over to thee, and they shall be thine. They shall go after thee. In chains they shall come over, and they shall fall d

Hearken to me, ye who follow after righteousness, ye who seek LORD. Look to the rock from where ye were hewn, and to the hold of the pit from where ye were dug.

Go and cry in the ears of Jerusalem, saying, Thus says LORD, I remember for thee the kindness of thy youth, the love of thine espousals, how thou went after me in the wilderness, in a land that was not sown.

Thus says LORD: What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and have become vain?

The priests did not say, Where is LORD? and those who handle the law did not know me. The rulers also transgressed against me. And the prophets prophesied by Baal, and walked after things that do not profit.

How can thou say, I am not defiled; I have not gone after the Baalim? See thy way in the valley. Know what thou have done, a swift dromedary traversing her ways,

Withhold thy foot from being unshod, and thy throat from thirst. But thou said, It is in vain. No, for I have loved strangers, and after them I will go.

They were as fed horses roaming at large; everyone neighed after his neighbor's wife.

if ye do not oppress the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, nor walk after other gods to your own hurt,