Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.

if his offering is a burnt offering from the herd, he is to bring a male without any defect. He is to present it at the entrance to the Tent of Meeting. At the appointed time, it is to be presented in the presence of the LORD so that he may be accepted.

"If his offering is a burnt offering from the flock, whether lamb or goat, he is to bring a male without any defect

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord.

And if what he gives for a peace-offering to the Lord is of the flock, let him give a male or female, without any mark on it.

'A statute age-during to your generations in all your dwellings: any fat or any blood ye do not eat.'

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:

If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

When the sin which he has done is made clear to him, then he is to give for his offering a goat, a female without any mark, for the sin which he has done.

And if he gives a lamb as his sin-offering, let it be a female without any mark;

And if any one sin, in that he heareth the voice of adjuration, he being a witness, whether he hath seen or known, if he do not utter it , then he shall bear his iniquity.

Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

or if he touch the uncleanness of man, any uncleanness of him by which he is defiled, and it be hid from him, when he knoweth it, then he is guilty.

Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things .

When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And the priest shall make atonement for him as touching his sin that he hath sinned in any of these things, and he shall be forgiven: and the remnant'shall be the priest's, as the meal-offering.

If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.

If any one sin, and commit a trespass against Jehovah, and deal falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

or any thing about which he hath sworn falsely; he shall even restore it in full, and shall add the fifth part more thereto: unto him to whom it appertaineth shall he give it, in the day of his being found guilty.

Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you:

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

It is not baken with any thing fermented, their portion I have given it, out of My fire-offerings; it is most holy, like the sin-offering, and like the guilt-offering.

Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the fire offerings to the Lord. Anything that touches the offerings will become holy.”

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.

Any clay vessel it is boiled in must be broken, and if it was boiled in a bronze vessel, then that vessel must be rubbed out and rinsed in water.

Any male among the priests may eat it; it [is] {a most holy thing}.

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.

And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.

Any grain offering that is baked in an oven or prepared in a pan or on a griddle belongs to the priest who presents it; it is his.

But any grain offering, whether dry or mixed with oil, belongs equally to all of Aaron’s sons.

If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

If any soul eat of the flesh of the peace offerings, that pertain unto the LORD, and his uncleanness yet upon him, the same soul shall perish from among his people.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

'Speak unto the sons of Israel, saying, Any fat of ox and sheep and goat ye do not eat;

And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.

For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.

Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.

Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.

And say to the children of Israel: Take a he-goat for a sin-offering, and a young ox and a lamb, in their first year, without any mark on them, for a burned offering;

"You and your sons with you are not to drink wine that is, any intoxicating drink when you enter the Tent of Meeting. That way, you won't die. This is to be a perpetual statute throughout your generations.

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat.

Do not eat any of their meat or touch their carcasses—they are unclean for you.

This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

They are to remain detestable to you; you must not eat any of their meat, and you must detest their carcasses.

Any one that hath not fins and scales in the waters -- an abomination it is to you.

and the red kite, any kind of black kite,

any kind of raven,

the horned owl, the screech owl, and the gull, any kind of hawk,

the stork, any kind of heron, the hoopoe, and the bat.

" 'Any {winged insect} that walks on [all] fours [is] detestable to you.

Only -- this ye do eat of any teeming thing which is flying, which is going on four, which hath legs above its feet, to move with them on the earth;

Even of these you may eat: any kind of locust, any kind of katydid, any kind of cricket, and any kind of grasshopper.

But any [other] {winged insect} that has four legs [is] detestable to you.

'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;

and whoever picks up any of their carcasses shall wash his clothes and be unclean until the evening.

even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean.

And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;

‘These also are unclean to you among the swarming things that crawl around on the ground [and multiply profusely]: the mole, the mouse, and any kind of great lizard,

these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.

Of all the food which is eaten, that on which cometh such water, is unclean, and all drink which is drunk in any such vessel is unclean;

And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.

And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.

And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

" 'And any swarmer that swarms on the land [is] detestable; it must not be eaten.

any thing going on the belly, and any going on four, unto every multiplier of feet, to every teeming thing which is teeming on the earth -- ye do not eat them, for they are an abomination;

Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests;

When, the plague of leprosy, cometh to be in any human being, then shall he be brought in unto the priest;

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed;

Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;

And, when there cometh to be in, any man or woman, a spot, - in the head or in the beard,

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

And, when, any man's, head loseth its hair, though, bald, he is, clean.