Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, has God said, you shall not eat of every tree of the garden?

And the LORD said unto him, Therefore whosoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

And he stayed yet another seven days; and sent forth the dove; which returned not again unto him any more.

And the LORD smelled a sweet odor; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.

And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.

Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you.

And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants.

And the men said unto Lot, Have you here any besides? son-in- law, and your sons, and your daughters, and whatsoever you have in the city, bring them out of this place:

And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.

And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?

And God said unto him, Your name is Jacob: your name shall not be called any more Jacob, but Israel shall be your name: and he called his name Israel.

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

Send one of you, and let him fetch your brother, and you shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely you are spies.

And they said, The man asked us carefully of our state, and of our kindred, saying, Is your father yet alive? have you another brother? and we told him according to the tenor of these words: could we in any way know that he would say, Bring your brother down?

And he took and sent portions unto them from before him: but Benjamin's portion was five times as much as any of theirs. And they drank, and were merry with him.

The land of Egypt is before you; in the best of the land make your father and brothers to dwell; in the land of Goshen let them dwell: and if you know any men of ability among them, then make them rulers over my cattle.

Come, let us deal wisely with them; lest they multiply, and it come to pass, that, when there come upon us any war, they join also unto our enemies, and fight against us, and so escape out of the land.

And the number of the bricks, which they did make before, you shall lay upon them; you shall not diminish any of them: for they are idle; therefore they cry, saying, Let us go and sacrifice to our God.

Go, get you straw where you can find it: yet not any of your work shall be diminished.

And the officers of the children of Israel did see that they were in an evil plight, after it was said, you shall not reduce any from your bricks of your daily task.

And Moses said, Behold, I go out from you, and I will entreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.

And Moses said unto him, As soon as I am gone out of the city, I will stretch forth my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that you may know that the earth is the LORD's.

For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that you may know that the LORD does put a difference between the Egyptians and Israel.

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any provisions.

In one house shall it be eaten; you shall not carry forth any of the flesh outside of the house; neither shall you break a bone of it.

And Moses said, Let no man leave any of it till the morning.

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm in it.

You shall not make unto yourself any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

But the seventh day is the sabbath of the LORD your God: in it you shall not do any work, you, nor your son, nor your daughter, your manservant, nor your maidservant, nor your cattle, nor your stranger that is within your gates:

You shall not covet your neighbor's house, you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor any thing that is your neighbor's.

And if any mischief follows, then you shall give life for life,

For all manner of trespass, whether it be for ox, for donkey, for sheep, for clothing, or for any manner of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbor.

If a man deliver unto his neighbor a donkey, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

He that sacrifices unto any god, except unto the LORD only, he shall be utterly destroyed.

You shall not afflict any widow, or fatherless child.

If you afflict them in any way, and they cry at all unto me, I will surely hear their cry;

If you lend money to any of my people who is poor among you, you shall not be to him as a lender, neither shall you charge him interest.

And you shall be holy men unto me: neither shall you eat any flesh that is torn of beasts in the field; you shall cast it to the dogs.

And he said unto the elders, Tarry you here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man has any matters to judge, let him come unto them.

And if any of the flesh of the consecrations, or of the bread, remain unto the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.

Upon man's flesh shall it not be poured, neither shall you make any other like it, after the composition of it: it is holy, and it shall be holy unto you.

Whosoever compounds any like it, or whosoever puts any of it upon a foreigner, shall even be cut off from his people.

Whosoever shall make any like that, to smell it, shall even be cut off from his people.

You shall keep the sabbath therefore; for it is holy unto you: every one that defiles it shall surely be put to death: for whosoever does any work on it, that soul shall be cut off from among his people.

Six days may work be done; but on the seventh is the sabbath of rest, holy to the LORD: whosoever does any work on the sabbath day, he shall surely be put to death.

And I said unto them, Whosoever has any gold, let them break it off. So they gave it to me: then I cast it into the fire, and there came out this calf.

And no man shall come up with you, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

And he said, Behold, I make a covenant: before all your people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among whom you are shall see the work of the LORD: for it is an awesome thing that I will do with you.

For I will cast out the nations before you, and enlarge your borders: neither shall any man desire your land, when you shall go up to appear before the LORD your God three times in the year.

Every one that did offer an offering of silver and bronze brought the LORD's offering: and every man, with whom was found acacia wood for any work of the service, brought it.

And in the cutting of stones, to set them, and in carving of wood, to make any manner of skillful work.

Them has he filled with wisdom of heart, to work all manner of work, of the engraver, and of the skillful workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise artistic work.

And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.

Speak unto the children of Israel, and say unto them, If any man of you brings an offering unto the LORD, you shall bring your offering of the cattle, even of the herd, and of the flock.

And when any will offer a grain offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

No grain offering, which you shall bring unto the LORD, shall be made with leaven: for you shall burn no leaven, nor any honey, in any offering of the LORD made by fire.

Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall act against any one of them:

And if the whole congregation of Israel sins through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When a ruler has sinned, and done something through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

And if any one of the common people sin through ignorance, while he does something against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

Or if a soul touch any unclean thing, whether it be a carcass of an unclean animal, or a carcass of unclean cattle, or the carcass of unclean creeping things, and it is hidden from him; he also shall be unclean, and guilty.

But if he is not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

And if a soul sins, and commits any of these things which are forbidden to be done by the commandments of the LORD; though he knew it not, yet is he guilty, and shall bear his iniquity.

Or has found that which was lost, and lies concerning it, and swears falsely; in any of all these that a man does, sinning therein:

And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.

Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, you shall wash that on which it was sprinkled in the holy place.

And no sin offering, from which any of the blood is brought into the tabernacle of meeting to make atonement in the holy place, shall be eaten: it shall be burnt in the fire.

And the priest that offers any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he has offered.

And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.

And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean animal, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.

And the fat of the animal that dies of itself, and the fat of that which is torn with animals, may be used in any other use: but you shall in no wise eat of it.

Moreover you shall eat no manner of blood, whether it be of fowl or of animal, in any of your dwellings.

Whatsoever soul it be that eats any manner of blood, even that soul shall be cut off from his people.

And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:

And whosoever bears any part of the carcass of them shall wash his clothes, and be unclean until the evening.

And upon whatsoever any of them, when they are dead, does fall, it shall be unclean; whether it be any vessel of wood, or clothing, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the evening; so it shall be cleansed.

And every earthen vessel, into which any of them falls, whatsoever is in it shall be unclean; and you shall break it.

And everything whereupon any part of their carcass falls shall be unclean; whether it be oven, or ranges for pots, they shall be broken: for they are unclean, and shall be unclean unto you.

And if any part of their carcass fall upon any sowing seed which is to be sown, it shall be clean.

But if any water be put upon the seed, and any part of their carcass fall thereon, it shall be unclean unto you.

And if any animal, of which you may eat, dies; he that touches the carcass thereof shall be unclean until the evening.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.

For I am the LORD your God: you shall therefore sanctify yourselves, and you shall be holy; for I am holy: neither shall you defile yourselves with any manner of creeping thing that creeps upon the earth.

Or if there be any flesh, in the skin of which there is a burned spot, and the raw flesh that is burned has a white bright spot, somewhat reddish, or white;

And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean.

Speak unto the children of Israel, and say unto them, When any man has a discharge out of his flesh, because of his discharge he is unclean.

And he that sits on any thing on which he sat that has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whosoever touches anything that was under him shall be unclean until the evening: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if any man's semen go out from him, then he shall wash all his flesh in water, and be unclean until the evening.

And if any man lie with her at all, and her impurity is upon him, he shall be unclean seven days; and all the beds on which he lies shall be unclean.

And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eats any manner of blood; I will even set my face against that soul that eats blood, and will cut him off from among his people.

Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourns among you eat blood.

And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, who hunts and catches any animal or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.

And you shall not let any of your children pass through the fire to Molech, neither shall you profane the name of your God: I am the LORD.