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Do not think that I came to bring [only] peace on the earth; I did not come to bring peace [only] but [also] a sword [of division. See Luke 12:51].

He will not [even] break a wilted stalk or put out a smoldering [lamp] wick until He exercises judgment [upon mankind through the Gospel] in order to bring about victory [i.e., in people's lives].

Now the disciples came to the other side [i.e., to the east side of the lake], but had forgotten to bring food [with them].

And they began reasoning among themselves, saying, "[Why be concerned about yeast since] we did not bring [any] bread?"

Jesus replied [to the crowd], "You perverse generation of faithless people! How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

saying to them, "Go into the village there and immediately you will find a donkey tied up with her colt. Untie them and bring them to me.

They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time."

And immediately the king sent a soldier who served as his guard and ordered him to bring John's head to him. So, he went and decapitated him in the prison,

and rushed around the whole district to bring sick people on cots to where He was.

Jesus said to them, "You generation of faithless people How long must I be with you [i.e., before you understand]? How long do I have to be patient with you? Bring the sick boy to me."

saying to them, "Go into the village just ahead of you and, upon entering it, you will find tied up [there] a colt that no one has ever ridden; untie it and bring it here.

Should we pay it, or should we not pay it?" But Jesus was aware of their hypocrisy and said to them, "Bring me the coin so I can see it." [Note: The amount of this coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].

Give to everyone who asks you [for something] and do not demand that he bring back your possessions that he takes away.

And Jesus replied, saying, "You perverse generation of faithless people! How long must I be [patient] with you, and put up with you [i.e., before you understand]? Bring your son here."

"I have come to bring fire to the earth. [Note: This means division within families. See verses 51-53] And how I wish that fire were already started [i.e., so I could complete my mission sooner]!

Do you think that I came to bring [only] peace to the earth? No, I tell you, but division instead.

Then the slave returned and told his master about these things. Then the master of the house became angry and said to his slave, 'Go out quickly into the streets and alleys of the town and bring people who are poor, and handicapped, and blind and crippled in here [i.e., to the supper].'

But the father said to his slaves, 'Quickly, bring out the best robe and put it on him. And put a ring on his finger and sandals on his feet.

But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

saying [to them], "Go into the village just ahead of you, and upon entering [it], you will find tied up [there] a colt that no one has ever ridden. Untie it and bring it [here].

So, [when] the Temple guards [See verse 32] returned to the leading priests and Pharisees, they were asked, "Why did you not bring Jesus here?"

They said this to test Him, in order to have a charge to bring against Him. But Jesus stooped down and wrote [something] on the ground [i.e., in the dirt] with His finger.

"Now my heart is distressed; and what shall I say [i.e., to God]? 'Father, bring me safely through this time.' But, this is the reason I came [to earth]; to [go through] such a time.

And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

So, Pilate went outside to them and asked, "What charge do you bring against this man?"

Jesus said to them, "Bring [me] some of the fish you just caught."

and he told us about seeing an angel standing in his house and saying [to him] 'Send to Joppa for Simon Peter and bring him [here]

And we bring you good news concerning the promise [God] made to our forefathers

But [other] Jews became jealous and, recruiting certain ungodly riffraff, they gathered a mob and brought the city to near-riot conditions. They [even] attacked Jason's house and attempted to bring Paul and Silas before the [assembly of] people.

The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.

Therefore, [all of] you, together with the Jewish Council, should notify the commander so that he will bring Paul [back] down to you, as though you wanted to consider his case further. Then we will be ready to kill him, [even] before he comes near [you]."

So, the officer took Paul's nephew to the commander and said, "Paul, the prisoner, called for me and asked me to bring this young man to you. He has something to tell you."

"Now after several years I came [to Jerusalem] to bring relief for the poor people of my nation and to present my offerings.

So, he said, "Let your leaders go down with me and if there is anything [found] wrong with the man, let them bring their charges against him [at that time]."

It was through Jesus, and for His name's sake, that we [i.e., I] received God's favor to become an apostle, in order to bring about obedience based on faith from among people of all nations.

But to the ones who have selfish ambition [Note: Some translate these words "are contentious"] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury,

anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles].

But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,

Now we [all] know that everything the law says applies to those who are under [obligation to obey] that law, [Note: Here "the law" appears to refer to the Old Testament Scriptures generally, since Psalms and Isaiah are quoted. See verses 10-18]. This is so that the mouth of every objector may be stopped [i.e., from making excuses for his sin], and thereby bring the entire world under God's judgment [i.e., both Jews and Gentiles].

and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death.

But the [means of] being made right with God by faith [in Christ] is described in the Scripture this way [Deut. 30:12-13], "Do not ask yourself, 'Who will go up into heaven?'" (in order to bring Christ down [to earth]).

"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].

Therefore, the person who resists [these] authorities is opposing what God has ordained. And those who oppose [these authorities] will bring judgment on themselves.

It is now being made known through the writings of the prophets, as commanded by the eternal God, to [people of] all the nations, in order to bring about their obedience to the faith

that is, for the sake of the other person's conscience, not your own. For why should my freedom [to eat what I want] be judged [as wrong] by another person's conscience? [Note: The questions in this and the following verse may mean, "it is not worth eating questionable things, if doing so would bring criticism from a weak brother"].

To lost people [we become] a smell of death [i.e., we bring condemnation to people who reject our message]; to saved people [we become] a fragrance of life [i.e., we bring salvation to people who accept our message]. And who is adequate to [accomplish] such tasks?

The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.

He is a down payment of our inheritance, until God's own possession [i.e., His people] receives redemption. [Note: Here "redemption" refers to receiving a new body in heaven]. May this bring about praise to God's splendor.

who will change our lowly [physical] bodies and make them like His glorious body. [He will do this] according to the power that enables Him even to bring everything into submission to Himself.

Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian].

Luke is the only one [of my fellow-workers still] with me. Pick up Mark and bring him with you for he [will be] helpful to me in [my] ministry.

When you come, bring my cloak that I left at Troas with Crispus, along with the scrolls and especially the parchments.

I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you.

It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

For Christ suffered once for people's sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, "us"] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say "in spirit"].

But if a person should have to suffer because he is a Christian, he should not be ashamed [of it], but instead, he should bring honor to God by [wearing] the name [of Christ].

And through greedy desires and deceptive words they will exploit you [for evil purposes]. But the judgment that they have had coming for a long time, will not delay, but will eventually awaken [i.e., arrive] to bring destruction upon them.

If anyone comes to you [i.e., to your meetings] who does not bring this teaching [about Christ], you should not welcome him into your home or give him [any] greetings [i.e., suggesting approval or endorsement].

But, when the ruling angel Michael disputed with the devil over [the final disposal of] the body of Moses, [even] he did not dare to bring derogatory charges against him [i.e., the devil], but said, "May the Lord rebuke you." [Note: Some suggest that this account appeared in an apocryphal book, possibly "The Assumption of Moses"].

to bring judgment upon all [such people], and to convict every person of their ungodly behavior, which they have wickedly committed, and of all the evil things that [such] ungodly sinners have spoken against God."

And [the saved people of] the nations will walk in the city's light, and the kings of the earth will bring their splendor into it.

And they [i.e., the kings of the earth, Verse 24] will bring the splendor and honor of [the saved people of] the nations into the city. [Note: This verse may involve a slightly different idea from verse 24].