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Exact Match

Jacob had a son named Joseph, who was the husband of Mary. Mary [alone] was the mother of Jesus, who is called the Christ.

They stayed there until Herod died, so that what was spoken by the Lord through the prophet would be fulfilled, saying [Hosea 11:1], "I [i.e., God] called my Son out of Egypt."

But when he heard that Archelaus was then the king of Judea, in place of his father Herod, he was afraid to go back. Then, being warned by God in a [supernatural] dream, he went on up to the region called Galilee,

and settled in a town called Nazareth, so that it could fulfill what was spoken by the prophets [Isa. 11:1 in the Hebrew text] that Jesus would be called a Nazarene.

While Jesus was walking beside Lake Galilee, He saw two brothers, Simon called Peter, and his brother Andrew, casting their net into the lake, because they were fishermen.

[As] Jesus went from there He saw two [other] brothers, James and John, the sons of Zebedee. They were in the boat with their father Zebedee, repairing their nets. He called them,

Now the names of the twelve apostles were: First, Simon, also called Peter, Andrew, his brother, James and John, sons of Zebedee,

A disciple is doing well if he can be [as good] as his teacher, and the slave [as good] as his master. If they have called the master of the house [i.e., Jesus] Beelzebub [i.e., the chief of evil spirits. See Mark 3:22], how much more [likely] will they call members of his household [i.e., the disciples] the same thing!

Then Jesus called the crowds to come to Him, and He said to them, "Listen and understand.

Jesus called His disciples to Him and said, "I feel deeply moved over this crowd, because they have continued listening to me for three days now, and have nothing [left] to eat. I do not want to send them away hungry because they will become weak along the way."

So, He called to Him a little child and placed him in front of them,

And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].

Then his master called for him and said to him, 'You wicked servant! I canceled all of your debt because you begged me to.

Then Jesus called all the apostles to Him and said, "You are aware that rulers among the [unconverted] Gentiles lord it over their own people and their important men domineer over them [as well].

And He said to them, "It is written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house for prayer', but [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him].

Then Jesus came with His disciples to a place called Gethsemene. [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to them, "You sit here while I go over there and pray."

Or, do you think that I cannot appeal to my Father and He will immediately send me more than twelve legions of angels [i.e., Jesus could have called about 72,000 angels to minister to Him. See Matt. 4:11]?

Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death.

Therefore, when the people had gathered together, Pilate asked them, "Whom do you want me to release, Barabbas or Jesus, who is called 'Christ'?"

Pilate replied, "Then what should I do to Jesus, who is called 'Christ'?" They all shouted, "Let him be crucified!"

They stripped off His clothing and placed a scarlet robe on Him [Note: Mark 15:17 calls this a "purple" robe because in that day, any color with a mixture of "red" in it was often called "purple," so the use of "scarlet" was appropriate].

And when they had come to the place called Golgotha, which means "the place of a skull" [i.e., probably because it was a skull-shaped knoll in appearance],

Immediately He called them [to become His followers] and they left their father, Zebedee, and went along with Him.

And He called them to Him and began speaking to them in parables [i.e., brief stories to illustrate His teaching], saying, "How can Satan drive out Satan?

He [immediately] awoke and spoke sternly to the wind and called out to the water, "Be peaceful and still." [Immediately] the wind stopped blowing and a great calm came over the water.

Then He called the crowd to Him again and said to them, "Listen to me, all of you, and understand [what I am saying].

In those days, when a large crowd again assembled [i.e., to listen to Jesus' teaching] and did not have anything to eat, Jesus called His disciples and said to them,

So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].

Jesus called them [i.e., probably all twelve apostles] to Him and said, "You are aware that those who are regarded as rulers among the [unconverted] Gentiles lord it over their own people, and their important men domineer over them [as well].

So, Jesus stopped and said, "Call that man [to me]." Then the crowd called the blind man, saying to him, "Cheer up, Jesus is calling you."

Then He taught them, saying, "Is it not written [Isa. 56:7], 'My house [i.e., the Temple] will be called a house of prayer for people of all nations'? But [Jer. 7:11 says], 'You have made it a hideout for thieves.'"

David himself called Him [i.e., Jesus] Lord, so how could He be his son?" And the large crowd listened to Him with pleasure.

Jesus called His disciples to Him and said to them, "Truly I tell you, this poor widow has thrown in more than all the rest who are throwing [money] into the treasury.

Jesus and His disciples came to a place called Gethsemene [Note: This was an olive orchard on a hillside just east of Jerusalem]. He said to His disciples, "You sit here while I [go away and] pray."

Now the leading priests and the entire Council [called the "Sanhedrin"] were looking for [false] witnesses to testify against Jesus in order to put Him to death, but did not find any.

They placed a purple robe on Him [Note: Matt. 27:28 calls this a "scarlet" robe. In that day, any color with a mixture of "red" in it was often called "purple"], and making a wreath out of thorns, they placed it on His head.

Then they brought Jesus to the place called Golgotha which, being interpreted, means "the place of the skull" [i.e., probably because it was a skull-shaped knoll in appearance].

Yes, you [my] child [i.e., John], will be called the prophet of the Highest [i.e., God], for you will go ahead of the Lord's presence to prepare His ways.

And when it was daylight, He called His disciples and chose from among them twelve, whom He also called apostles.

[They were] Simon, also called Peter, and his brother Andrew, James and John [also brothers], Philip, Bartholomew [i.e., the same as Nathaniel. See John 1:45],

Matthew [i.e., the same as Levi. See Mark 2:14], Thomas [i.e., the same as Didymus. See John 11:16], James, the son of Alphaeus, Simon, called the Zealot [i.e., the same as the Cananean. See Matt. 10:4],

And it happened soon after this that Jesus went to a town called Nain [Note: This was a town of Galilee about

So, John called to him two of his disciples and sent them to the Lord to ask, "Are you the One who was to come, or should we look for someone else?"

and certain women who had been healed from [domination by] evil spirits and diseases. [These women were] Mary, called Magdalene, from whom seven evil spirits had been driven out,

And [still] other [seed] fell into fertile soil; it grew and produced a crop of one hundred times [as much as was planted]. As He said these things, He called out, "The person who has ears to hear with ought to listen [to this] carefully."

But taking her by the hand, He called to her, saying, "Child, get up."

When the apostles returned they told Jesus what they had done. Then Jesus took them and went away privately to a town called Bethsaida. [Note: This town was on the east side of Lake Galilee, and apparently was a different "Bethsaida" from the one mentioned in Mark 6:45].

And it happened as He said these things that a certain woman called out to Him from the crowd, saying, "The woman who gave you birth and nursed you is [certainly] blessed."

And when Jesus saw her, He called and said to her, "Woman, you are freed from your deformed condition."

I do not deserve to be called your son [anymore]. Consider me as [just] one of your hired servants.'

Then the son said to him, 'Father, I have sinned against [the God of] heaven and against you. I do not deserve to be called your son.'

So, he called one of the servants to him and asked what was going on.

So, he called his property manager in and said to him, 'What is this that I hear about you? Turn in a [full] report of [all] your financial transactions, for you are not working for me anymore.'

So, he called on each one of his master's customers and said to the first one, 'How much do you owe my master?'

But Jesus called His disciples to Him and said, "Allow these little children to come to me and stop trying to prevent them, for the kingdom of God belongs to such as these [i.e., humble ones. See Matt. 19:14].

So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.'

And it happened when Jesus got close to Bethphage and Bethany [Note: These were two small towns about two miles east of Jerusalem], at a hill called Olivet, that He sent two of His disciples,

But even Moses showed that dead people would be raised in the incident about the bush [Ex. 3:6], where he called the Lord, 'Abraham's God, and Isaac's God, and Jacob's God.'

Since David called Him [i.e., Jesus] Lord, how could He be his son?"

Now Jesus was teaching in the Temple every day, and He went out and lodged on the hill called Olivet every night [Note: Possibly this meant He lodged in a house in Bethany, which was situated on the side of this hill].

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

And Jesus said to them, "The kings of the [unconverted] Gentiles lord it over their own people, and those who domineer over them are called 'Benefactors' [Note: This was a title used by Greek kings in Egypt and Syria].

And when it became daylight, the body of [Jewish] elders of the people, [consisting of] both leading priests and experts in the law of Moses, was gathered together. Then they led Jesus away to their Council [called the "Sanhedrin"], and asked Him,

Then Pilate called together the leading priests, the [Jewish] leaders and the people,

So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him."

And when they came to the place called "The Skull" [Note: The Latin word for this place is "Calvary"], they crucified Him there, along with the criminals, one at His right side and one at His left.

So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], "You are Simon, the son of John [Note: Peter's father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., "a stone." See Matt. 16:18])."

Nathaniel asked Jesus, "How did you know me?" Jesus answered him, "I saw you when you were under that fig tree, [even] before Philip called you."

and when the banquet host tasted the water, which had [now] been turned into wine, he did not know where it had come from. (But the servants who had poured out the water knew [full well]). So, the banquet host called the groom

So, He arrived at the Samaritan town called Sychar, which was near the piece of property that Jacob had given to his son Joseph.

[Then] the woman said to Jesus, "I know that Messiah is coming ([He is] the One who is called Christ). And when He does come, He will tell us everything."

Now in Jerusalem there was a pool of water near the Sheep Gate [Note: This was a city gate in the north wall]. It had five porticos [i.e., covered open areas along the outside of the Temple]. In the Hebrew language it was called Bethesda.

So, for this reason the Jews looked for more [opportunities] to kill Him, because He not only broke Sabbath day [restrictions], but also He had called God His own Father, [thereby] making Himself equal with God.

After these things happened Jesus went across to the east side of Lake Galilee, also called Lake Tiberias. [Note: This lake also bore a name honoring the Roman Emperor Tiberias].

Then Jesus went up to a high plateau [Note: This place, northeast of Lake Galilee, is called "The Golan Heights," today] and sat down there with His disciples.

Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].

He answered, "That man called Jesus made some mud and put it on my eyes; then He said to me, 'Go to Siloam and wash [yourself].' So, I went and washed and my sight was [miraculously] restored."

But these Jews [i.e., Pharisees] did not believe that the man had been blind and had received his sight back until they called his parents

So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner."

If God called those people, to whom His message came, "gods" (and Scripture cannot be set aside),

After saying this, she left and called her sister Mary and said to her privately, "The Teacher is here and is asking for you."

And after He had said this, He called out in a loud voice, "Lazarus, come out!"