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Exact Match

At that time as Jesus pass'd through the corn on the sabbath day, his disciples being hungry, pluck'd the ears of corn, and fell to eating.

and in sowing, part of the grain fell in the high-way, and the fowls light and peck'd them up:

but the ground that received the grain, represents those, who hear the word, and consider it, who all become fruitful, some in one degree, and some in another.

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field:

but when the blade was sprung up, and bore grain, the tares appeared too.

so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares?

He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field.

'tis one indeed of the smallest grains: but when it is grown, it is the largest of the pulse kind, and becomes a tree: so that the birds of the air come and lodge in its branches.

then pleating a crown of thorns, they set it on his head, and a reed in his right hand: and they bowed the knee before him, in mockery, saying, hail king of the Jews.

Another time, as he was going through the corn-fields on the sabbath-day, his disciples as they pass'd along began to pluck the ears of corn.

Again, he said, the state of the gospel is like that of the grain, which a man sows in his land:

however he takes his repose by night, or is employ'd by day, the grain shoots up and grows without his inspection.

for the earth spontaneously produces, first the blade, then the ear, after that the grain of corn in the ear.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

then he order'd the people to sit down in distinct companies upon the green grass.

and they put on him a purple cloth, and set a wreath of thorns upon his head for a crown;

On the second-prime sabbath, as Jesus was passing through the corn-fields, his disciples happen'd to pluck the ears, and rubbing out the corn with their hands began to eat.

a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds.

but some of the corn fell into good soil, and grew up, yielding a hundred grains for one. then raising his voice he concluded with these words, he that hath ears to hear, let him hear.

it is like a grain of mustard-seed, which a man took, and sowed in his garden: it grew, and became so large, that the birds of the air built their nests in its boughs.

if your faith improv'd like a grain of mustard-seed, you might say to this sycamine-tree, be thou rooted up, and planted in the sea; and it should obey you.

and the soldiers having made a crown of thorns, they put it on his head, and threw a purple robe about him.

so Jesus marched out wearing the crown of thorns, and the purple robe. and Pilate said to them, here's the man.

but when Jacob heard there was corn in Egypt, he sent our fathers there.

and not only they, but even those who have the first fruits of the spirit, even we our selves do inwardly groan for the fruit of our adoption, by the deliverance of our body from corruption.

for it is written in the law of Moses, "thou shalt not muzzle the mouth of the ox that treadeth out the corn." are oxen the objects of divine care?

and whatever you sow, you don't sow that body which shall afterwards appear, but only the bare grain of wheat, for instance, or of some other grain.

while I am thus incas'd, I groan with desire to have that celestial vehicle superinduc'd:

we that are in this tabernacle do groan under the burden of it: not that we desire to be divested of it, but we desire to have our celestial body, that this mortal state may vanish into immortality.

for the scripture says, "thou shalt not muzzle the ox, when he treads the corn." and, "the labourer is worthy of his reward."

thou hast made him for a while lower than the angels; thou hast crown'd him with glory and honour, and hast set him over the works of thy hands:

for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections.

whereas, he that attentively considers the perfect law of liberty, and is attach'd thereto, he is not a forgetful hearer, but reduces it to practice, and his conduct is crown'd with hapiness.

I look'd, and there was a white horse; and he that sat on him had a bow, and a crown was given unto him, and he went forth like a conqueror, to gain conquests.

the first angel sounded, and there followed hail and fire mingled with blood, which fell upon the earth: and a third part of the earth, and a third part of the trees was burnt up, and all the green grass.

and they were commanded not to hurt the fruits of the earth, nor any green thing, nor any tree; but those men who have not the seal of God in their foreheads.

and there appeared a great wonder in heaven, a WOMAN invested with glory like the sun: the moon was under her feet, and upon her head a crown of twelve stars:

again I looked, and I saw a white cloud, and there was sitting upon the cloud one like the son of man, having a crown of gold upon his head,

for all nations have drunk of the poisonous wine of her idolatry, the kings of the earth have submitted to her idolatries, and the merchants of the earth are grown rich through the abundance of her delicacies.