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And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”
So I say to you, ‘Let My son go so that he may serve Me’; and if you refuse to let him go, behold, I will kill your son, your firstborn.”’”
But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.”
“Go, tell Pharaoh king of Egypt to let the children of Israel go out of his land.”
You shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the children of Israel go out of his land.
Then the Lord said to Moses, “Pharaoh’s heart is hard; he refuses to let the people go.
However, if you refuse to let them go, hear this: I am going to strike your entire land with frogs.
For if you refuse to let My people go, then hear this: tomorrow I will bring [migratory] locusts into your country.
For it happened, when Pharaoh stubbornly refused to let us go, that the Lord struck every firstborn in the land of Egypt, both the firstborn of man and the firstborn of animal. Therefore, I sacrifice to the Lord all the males, the first [to be born] of every womb, but every firstborn of my sons I redeem.’
Then Balak said to Balaam, “Please come; I will take you to another place. Perhaps it will please God to let you curse them for me from there.”
But if her father disapproves of her [making her vow] on the day that he hears about it, none of her vows or her pledges by which she has bound herself shall stand; and the Lord will forgive her because her father has disapproved of her [making the vow].
Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them.
So I thought to let you hear of it, saying, ‘Buy it in the presence of those sitting here, and before the elders of my people. If you will redeem it, redeem it; but if not, then tell me, so that I may know; for there is no one besides you to redeem it, and I am [next of kin] after you.’” And he said, “I will redeem it.”
Is not Hezekiah misleading you in order to let you die by famine and thirst, while saying, “The Lord our God will rescue us from the hand of the king of Assyria?”
“[Rather] is this not the fast which I choose,
To undo the bonds of wickedness,
To tear to pieces the ropes of the yoke,
To let the oppressed go free
And break apart every [enslaving] yoke?
Thus says the Lord of hosts,
“The children of Israel are oppressed,
And the children of Judah as well;
And all who took them captive have held them tightly,
They have refused to let them go.
So I said, “I will not pasture you. What is to die, let it die, and what is to be destroyed, let it be destroyed; and let the survivors devour one another’s flesh.”
and they begged Him to let them merely touch the fringe of His robe; and all who touched it were perfectly restored.
And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him.
No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].
Obey your [spiritual] leaders and submit to them [recognizing their authority over you], for they are keeping watch over your souls and continually guarding your spiritual welfare as those who will give an account [of their stewardship of you]. Let them do this with joy and not with grief and groans, for this would be of no benefit to you.
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