But even the axe already lieth at the root of the trees; therefore every tree that bringeth not forth good fruit, is hewn down and cast into the fire.

But thou, when thou prayest, enter into thy closet, and having shut thy door, pray to thy Father who is in secret, and thy Father, who seeth in secret, shall reward thee openly.

So every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

Every tree that bringeth not forth good fruit, is hewn down, and cast into the fire.

Wo to thee, Chorazin, wo to thee, Bethsaida: for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Moreover I say to you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.

Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it.

Which when it was full, they drew to the shore, and sitting down, gathered the good into vessels, but cast the bad away.

And Jesus going thence, retired to the coast of Tyre and Sidon.

And she said, True, Lord: yet the dogs eat of the crumbs which fall from their master's table.

And when they drew nigh to Jerusalem, and came to Bethphage, at the Mount of Olives,

And seeing a fig-tree in the way, he came to it, and found nothing thereon but leaves only. And he saith to it, Let no fruit grow on thee hence-forward for ever.

And presently the fig-tree withered away. And the disciples seeing it marvelled, saying, How soon is the fig-tree withered away?

Jesus answering said to them, Verily I say to you, if ye have faith and doubt not, ye shall not only do this to the fig-tree, but also if ye shall say to this mountain, Be thou lifted up, and be thou cast into the sea; it shall be done.

Hear another parable. There was a certain housholder, who planted a vineyard, and hedged it round about, and digged a wine-press in it, and built a tower, and let it out to husbandmen, and went into a far country.

And when the season of fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it.

And they sent to him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth; neither carest thou for any man: for thou regardest not the person of men.

Learn a parable from the fig-tree: when its branch is now tender and shooteth forth leaves, ye know that summer is nigh.

And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage; and the door was shut.

And behold one of them that were with Jesus, stretching out his hand, drew his sword, and striking the servant of the high priest, cut off his ear.

which he had hewn out in the rock, and having rolled a great stone to the door of the sepulchre, departed.

And behold, there had been a great earthquake, and an angel of the Lord descending from heaven, had come and rolled away the stone from the door and sat upon it.

And the whole city was gathered together at the door.

And immediately many were gathered together, so that there was no room for them, no, not even about the door.

And from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what great things he did, came to him.

And having passed over, they came to the land of Gennesaret, and drew to shore.

And he arose and went thence into the borders of Tyre and Sidon. And entring into an house, he would have had no man know it; but he could not be hid.

She answered and said to him, True, Lord: yet the dogs under the table eat of the children's crumbs.

And departing again from the borders of Tyre and Sidon, he came to the sea of Galilee, thro' the midst of the country of Decapolis.

How long shall I suffer you? Bring him to me. And they brought him to him. And when he saw him, immediately the spirit tore him, and he fell on the ground, and wallowed foaming.

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing thereon: and coming to it, he found nothing but leaves, for it was not a season of figs.

they saw the fig-tree dried up from the roots.

And Peter remembring, saith to him, Master, behold the fig-tree which thou cursedst is withered away.

And he said to them in parables, A man planted a vineyard, and set an hedge about it, and digged a wine-fat, and built a tower, and let it out to husbandmen, and went into a far country.

And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not?

Now learn a parable from the fig-tree. When its branch is now tender and putteth forth leaves, ye know that summer is near.

So likewise when ye see these things come to pass, know that he is nigh, even at the door.

And one of them that stood by, drew a sword, and smote the servant of the high priest, and cut off his ear.

And having bought fine linen, he took him down, and wrapped him in the linen, and laid him in a sepulchre, which was hewn out of a rock, and rolled a stone to the door of the sepulchre.

And they said one to another, Who shall roll us away the stone from the door of the sepulchre?

And now also the axe lieth at the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.

The son of Jacob, the son of Isaac, the son of Abraham, the son of Terah,

And coming down with them, he stood on a plain, and the croud of his disciples, and a great multitude of people from all Judea and Jerusalem, and the sea-coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases:

For there is no good tree which bringeth forth corrupt fruit, neither a corrupt tree, which bringeth forth good fruit.

For every tree is known by its own fruit; for they do not gather figs from thorns, nor from a bramble do they gather grapes.

And a certain centurion's servant, who was dear to him, was sick and ready to die.

And as he drew nigh the gate of the city, behold a dead man was carried out, the only son of his mother, and she was a widow; and a great multitude of the city was with her.

And as he was yet coming, the devil threw him down and tore him: and Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.

Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

But it shall be more tolerable for Tyre and Sidon in the judgment than for you.

And he from within shall answer, Trouble me not: the door is now shut, and my children are with me in bed: I cannot rise and give thee?

Or those eighteen, on whom the tower in Siloam fell and slew them, suppose ye, that they were sinners above all that dwelt at Jerusalem?

A man had a fig-tree planted in his vineyard; and he came, seeking fruit thereon and found none. Then said he to the keeper of the vineyard, Behold three years I come seeking fruit of this fig tree, and find aone: cut it down: why doth it also cumber the ground?

It is like a grain of mustard-seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of the air lodged in the branches of it.

When once the master of the house is risen up and hath shut the door, and ye begin to stand without, and knock at the door saying, Lord, Lord, open to us: He shall answer and say to you, I know you not whence ye are.

And which of you intending to build a tower, sitteth not down first, and computeth the cost, whether he hath sufficient to finish it?

Then drew near to him all the publicans and sinners, to hear him.

And they began to be merry. Now his elder son was in the field. And as he came and drew nigh to the house, he heard musick and dancing.

If therefore ye have not been faithful in the unrighteous mammon, who will intrust you with the true riches?

If ye had faith as a grain of mustard seed, ye might say to this sycamine tree, Be thou rooted up, and be thou planted in the sea; and it should obey you.

And running before, he climbed into a sycamore tree, to see him, for he was to pass by that way.

And as he drew nigh to Bethpage and Bethany, at the mount called the mount of Olives,

And as he drew near, he beheld the city, and wept over it,

And he spake a parable to them, Behold the fig-tree and all the trees.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near to Jesus to kiss him.

For if they do these things in the green tree, what shall be done in the dry?

And that day was the preparation, and the sabbath drew on.

And as they talked and argued together, Jesus himself drew near and went with them.

And they drew nigh the village whither they were going, and he made as tho' he would go farther.

This was the true light, who lighteth every man that cometh into the world.

Nathanael saith to him, Whence knowest thou me? Jesus answered and said to him, Before Philip called thee, when thou wast under the fig-tree, I saw thee.

Jesus answered and said to him, Because I said to thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these.

And he saith to them, Draw out now, and carry to the governor of the feast.

He that hath received his testimony, hath set to his seal, that God is true.

There cometh a woman of Samaria to draw water. Jesus saith to her, Give me to drink.

The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

The woman saith to him, Sir, give me this water, that I thirst not, neither come hither to draw.

But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth; for the Father seeketh such worshipers.

And herein is the saying true, One soweth, and another reapeth.

Then said Jesus to them, Verily, verily I say unto you, Moses gave you not the bread from heaven; but my Father giveth you the true bread from heaven.

No man can come to me, unless the Father who hath sent me, draw him; and I will raise him up at the last day.

He that speaketh of himself, seeketh his own glory; but he that seekth the glory of him that sent him, the same is true, and there is no unrighteousness in him.

Then cried Jesus in the temple as he taught, saying, Do ye both know me, and know whence I am? And yet I am not come of myself, but he that sent me is true, whom ye know not.

I have many things to say and to judge of you: but he that sent me is true, and I speak to the world the things which I have heard from him.

Verily, verily I say to you, he that entereth not by the door into the sheepfold, but climbeth up some other way, he is a thief and a robber.

But he that entereth in by the door, is the shepherd of the sheep.

To him the door-keeper openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out.

Therefore Jesus said to them again, Verily, verily I say unto you, I am the door of the sheep.

I am the door; if any one enter in by me, he shall be safe, and shall go in and out, and find pasture.

And many came to him and said, John did no miracle: but all things that John spake of this man were true.

And I, when I am lifted up from the earth, will draw all men to me.

I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit, he taketh away;

And this is life eternal, to know thee, the only true God, and Jesus Christ, whom thou hast sent.

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right-ear. The servant's name was Malchus.

But Peter stood at the door without: therefore the other disciple, who was known to the high priest, went out, and spake to her that kept the door, and brought in Peter.

Then saith the maid, who kept the door, to Peter, Art not thou also one of this man's disciples?

And he that saw, hath testified it, and his testimony is true: and he knoweth that he saith true, that ye may believe.