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But when the first came, they supposed that they should receive more; and they too received each a denary.
and to one he gave five talents, to another two, and to another one, to each according to his ability, and went abroad.
And they were all amazed, so that they questioned each other, saying, What is this? New teaching with authority; even the unclean spirits doth he command, and they obey him!
As a man going abroad, having left his house and given authority to his servants, to each one his work, also commanded the porter to watch,
And they crucify him, and divide his garments, casting lots for them, what each should take.
But the Lord answered him and said, Hypocrites, doth not each of you on the sabbath loose his ox or his ass from the stall, and lead him away and water him?
And it came to pass, when he had returned, having received the kingdom, that he commanded these servants to whom he had given the money to be called to him, that he might know what each had gained by trading.
And Herod and Pilate on that day became friends with each other; for they had before been at enmity.
Philip answered him, Two hundred denaries worth of bread is not sufficient for them, that each one may take a tittle.
{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
where they crucified him, and with him two others, one on each side, and Jesus in the midst.
and there appeared to them tongues as of fire, distributing themselves; and one sat upon each of them.
And there arose a sharp contention, so that they parted from each other, and Barnabas took Mark and sailed to Cyprus.
If then Demetrius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring their charges against each other.
and going aside they talked with each other, saying, This man is doing nothing deserving death, or bonds.
that is, that I may be edified among you, and you also, through each others faith, both yours and mine.
For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.
so we, though many, form one body in Christ, and each of us is a member of it in common with the rest.
In brotherly love, be affectionate to one another; in honor, give each other the preference.
One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord;
Let us then strive to promote peace, and the edification of each other.
Let each one of us please his neighbor, to promote what is good, for edification.
Salute each other with a holy kiss. All the churches of Christ salute you.
What I mean is this, that each of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
Who then is Apollos, and who is Paul, but ministers through whom ye believed, and that as the Lord gave to each?
And he that planteth and he that watereth are one; and each will receive his own reward, according to his own labor.
Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?
But the manifestation of the Spirit is given to each one for the good of others.
But all these worketh the one and selfsame Spirit, allotting to each one severally as it will.
Every first day of the week let each of you lay by him something in store, according as he hath prospered; that the collections may not have to be made when I come.
For we must all be made manifest before the judgmentseat of Christ, that each one may receive the things done in his body, according to what he did, whether good or bad.
Each one, as he purposeth in his heart, so let him give; not grudgingly, or of necessity; for God loveth a cheerful giver.
But let each one prove his own work, and then will he have his ground for boasting in himself alone, and not in comparison with another;
But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.
from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.
However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.
knowing that whatever good each one shall have done, that shall he receive from the Lord, whether he be bondman or free.
looking each of you not to his own interest, but each to the interest of others also.
bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;
We ought to thank God always for you, brethren, as is fit, because your faith increaseth exceedingly, and the love of every one of you all toward each ether aboundeth;
By faith Jacob, when dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
But each one is tempted when by his own lust he is led away and enticed;
Murmur not against each other, brethren, that ye be not judged. Behold, the Judge standeth before the door.
And if ye call him Father who without respect of persons judgeth according to each ones work, pass the time of your sojourning here in fear;
According as each one hath received a gift, minister the same to one another, as good stewards of the manifold grace of God.
In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."
And the four living creatures, having each of them six wings, around and within are full of eyes; and they have no rest day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is to come.
And when he had taken the book, the four living creatures and the twentyfour elders fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints.
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works.
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