but if thine eye be disordered, thy whole body will be in darkness. If then the light that is within thee is darkness, how great that darkness!

And why are ye anxious about raiment? Consider the lilies of the field, how they grow. They toil not, neither do they spin;

Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye?

If ye then, though evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to them that ask him!

But when they deliver you up, be not anxious as to how or What ye shall speak; for it will be given you in that hour what ye shall speak.

It is enough for the disciple to be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebul, how much more will they so call those of his household!

how he went into the house of God, and they ate the showbread, which it was not lawful for him to eat, nor for those who were with him, but for the priests alone?

Of how much more worth now is a man than a sheep! So then it is lawful to do well on the sabbath.

Then the Pharisees went out, and consulted together against him, how they might destroy him.

And if Satan cast out Satan, he is divided against himself; how then shall his kingdom stand?

Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house?

How can ye, evil as ye are, speak good things? For out of the abundance of the heart the mouth speaketh.

And Jesus saith to them, How many loaves have ye? And they said, Seven, and a few small fishes.

And in the morning, A storm today! for the sky is red and lowering. Ye know how to judge of the face of the sky, and can ye not discern the signs of the times?

Do ye not yet understand, nor remember the five loaves of the five thousand, and how many baskets ye took up?

Nor the seven loaves of the four thousand, and how many baskets ye took up?

How is it that ye do not understand, that I spoke not to you of loaves? But [I said] Beware of the leaven of the Pharisees and Sadducees.

Then Jesus answering said, Unbelieving and perverse generation! How long shall I be with you? How long shall I bear with you? Bring him hither to me.

Then came Peter, and said to him, Lord, how often shall my brother sin against me, and I forgive him? Until seven times?

And the disciples seeing it, marveled, saying, How suddenly did the figtree wither!

and he saith to him, Friend, how camest thou in here, not having a wedding garment? And he was struck dumb.

Then the Pharisees went and consulted together how l they might ensnare him in speech.

He saith to them, How then doth David in the Spirit call him lord? saying,

If David then calleth him lord, how is he his son?

Serpents, brood of vipers! how can ye escape the punishment of hell?

Jerusalem, Jerusalem, that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her chickens under her wings, and ye would not!

But how then shall the Scriptures be fulfilled, that thus it must be?

Pilate said to them, Ye have a guard; go, make it as secure as ye know how.

how he went into the house of God in the days of Abiathar the highpriest, and ate the showbread, which it is lawful for none but the priests to eat, and gave also to those who were with him?

And the Pharisees went forth, and immediately had a consultation with the Herodians against him, how they might destroy him.

And calling them to him, he said to them in parables: How can Satan cast out Satan?

And he saith to them, Know ye not this parable? and how will ye know all the parables?

and sleeps and rises night and day, and the seed springs and grows up, he knows not how.

And he said to them, Why are ye so fearful? How is it that ye have not faith?

And they who saw it told them how it befell him that was possessed by the demons, and concerning the swine.

And he did not permit him, but said to him, Go to thy house to thy friends, and tell them how great things the Lord hath done for thee, and that he hath had compassion on thee.

And he departed, and began to publish in Decapolis how great things Jesus had done for him; and all wondered.

And when the sabbath was come, he began to teach in the synagogue. And most people when they heard him were astonished, saying, Whence hath this man these things? And what is the wisdom which is given him? And how is it that such miracles are wrought by his hands?

He saith to them, How many loaves have ye? Go and see. And when they knew, they say, Five, and two fishes.

And he asked them, How many loaves have ye? And they said, Seven.

when I broke the five loaves among the five thousand, and how many baskets full of fragments ye took up? They say to him, Twelve.

When also the seven among the four thousand, how many baskets full of fragments did ye take up? And they say, Seven.

And they asked him, saying, How is it that the Pharisees and scribes say that Elijah must come first?

And he said to them, Elijah cometh first, and restoreth all things. And how hath it been written of the Son of man? that he must suffer many things, and be set at nought.

He answereth and saith to them, O unbelieving generation! How long shall I be with you? How long shall I bear with you? Bring him to me.

And he asked his father, How long hath it been thus with him? And he said, From a child;

And Jesus, looking round, saith to his disciples, How hardly shall they who have riches enter the kingdom t of God!

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard it is to enter the kingdom of God!

And the chief priests and the scribes heard it, and sought how they might destroy him; for they feared him; because all the multitude was astonished at his teaching.

And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob"?

And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is Davids son?

David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.

And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much.

And two days after was the passover, and the feast of unleavened bread; and the chief priests and the scribes sought how they might seize him by craft, and put him to death.

Then said Mary to the angel, How shall this be, since I know not a man?

And they made signs to his father, how he would have him named.

how he went into the house of God, and took and ate the showbread, and gave it also to those who were with him, which it is not lawful for any to eat but the priests alone?

How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brothers eye.

Take heed therefore how ye hear; for whoever hath, to him will be given; and whoever hath not, from him will be taken even what he seemeth to have.

And they who had seen it told them how he that was possessed by demons was made well.

And the woman, seeing that she was discovered, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was cured immediately.

And Jesus answering said, O unbelieving and perverse generation, how long shall I be with you, and bear with you? Bring thy son hither.

And he said to him, What is written in the Law? How readest thou?

If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!

And if Satan also be divided against himself, how shall his kingdom stand? For ye say that I cast out the demons through Beelzebul.

And when they bring you to the synagogues and the magistrates and the authorities, be not anxious as to how or what ye shall answer, or what ye shall say;

Consider the ravens, that they neither sow nor reap; which have neither storehouse, nor barn; and God feedeth them. Of how much greater value are ye than the birds!

But if God so clothes the herbage in the field, which is today, and tomorrow is cast into an oven, how much more will he clothe you, O ye of little faith!

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

Hypocrites! ye know how to judge of the face of the earth and the sky; but how is it that ye know not how to judge of this time

Jerusalem! Jerusalem! that killeth the prophets, and stoneth those who are sent to her! How often would I have gathered thy children together, as a hen gathereth her brood under her wings, and ye would not!

And he spoke a parable to those who were invited, when he observed how they chose out the highest places at the table, saying to them,

And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish here with hunger!

So he called to him every one of his lords debtors, and said to the first, How much dost thou owe my lord?

Then he said to another, And how much owest thou? And he said, A hundred measures of wheat. He saith to him, Take thy bond, and write eighty.

And Jesus seeing him said, How hardly do they that have riches enter the kingdom of God!

And he said to them, How is it that men say that the Christ is Davids son?

David then calleth him lord; and how is he his son?

and the chief priests and the scribes were seeking how they might kill him; for they feared the people.

And he went away, and consulted with the chief priests and captains, how he might deliver him up to them.

And the women also, who had come with him from Galilee, followed after, and saw the tomb, and how his body was laid.

He is not here, but hath risen. Remember how be spoke to you while yet in Galilee,

and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

And they told what had happened on the way, and how he became known to them in the breaking of the bread.

Nicodemus saith to him, How can a man be born when he is old? Can he enter his mothers womb a second time, and be born?

Nicodemus answered and said to him, How can these things be?

If I have told you earthly things, and ye believe not, how will ye believe if I tell you heavenly things?

The Samaritan woman saith to him, How is it that thou, who art a Jew, askest drink of me, who am a Samaritan woman? For Jews have no dealings with Samaritans.

How can ye believe while ye receive honor from one another, and seek not the honor that is from him who alone is God?

But if ye do not believe his writings, how will ye believe my words?

and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven?

The Jews therefore contended with one another, saying, How can this man give us his flesh to eat?

The Jews therefore marveled, saying, How knoweth this man letters, having never learned?

They answered him, We are Abrahams offspring, and have never been in bondage to any one; how sayest, thou, Ye will be made free?

They said therefore to him How then were thine eyes opened?

Again therefore the Pharisees also asked him how he received his sight. He said to them, He put clay on my eyes, and I washed them, and I see.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

They said to him, What did he do to thee? How did he open thine eyes?

Then came the Jews around him, and said to him, How long dost thou hold our minds in suspense? If thou art the Christ, tell us plainly.