saying, Arise and take the child and his mother, and go into the land of Israel: for they, that sought the child's life, are dead.

but He answered and said, It is written, "Man shall not live upon bread only, but on whatever proceedeth from the mouth of God."

Ye have heard, that it has been said, Thou shalt love thy neighbour, and hate thine enemy:

but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that abuse you and persecute you;

For if ye love only them that love you, what reward do ye expect? do not even the publicans the same?

Be ye therefore perfect in love and goodness, as your Father who is in heaven is perfect.

And when thou prayest, be not like the hypocrites; for they love to pray in public assemblies, and in the corners of the streets, that they may be taken notice of by men. Verily I say unto you, they have their reward.

No one can serve two masters; for either he will hate the one, and love the other; or at lest he will be attached to the one, and neglect the other: ye cannot serve God and mammon:

therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not life more than food, and the body than raiment?

whereas the gate is narrow, and the way troublesome, which leadeth into life, and few there be that find it.

As He was speaking these things to them, behold there came a ruler and worshipped Him, saying, My daughter is at the point of death: but come, I pray Thee, and put thy hand upon her, and she shall live:

He that would save his life shall lose it; and he, that loseth his life for my sake, shall find it.

the blind are restored to sight, and the lame walk; the lepers are cleansed, and the deaf hear; the dead are raised to life, and the poor have the gospel preached to them:

and if any one speak against the Son of man, it may be forgiven him: but if any one speak against the holy Spirit, it shall not be forgiven him, neither in this life, nor in that to come.

for he that would save his life shall lose it; but he that would lose his life for my sake shall find it.

If then thy hand or thy foot cause thee to offend, cut them off and cast them from thee; it is better for thee to enter into life halt or maimed, than having two hands or two feet to be cast into everlasting fire:

and if thine eye cause thee to offend, pluck it out and cast it from thee; it is better for thee to enter into life with but one eye, than having two eyes to be cast into hell-fire.

And behold, there came one to Him, and said, Good master, what good shall I do, that I may have eternal life?

And He said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou desirest to enter into life, keep the commandments.

and, Thou shalt love thy neighbour as thy self.

yea and every one who hath left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, shall receive an hundred-fold, and shall inherit eternal life.

as the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many.

And Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind: this is the first and great command.

Thou shalt love thy neighbour as thyself.

and love the uppermost places at feasts,

the love of many will grow cold.

And these shall go away into everlasting punishment: but the righteous into life everlasting.

And as He went along, He saw Levi the son of Alpheus, sitting at the receit of custom, and saith unto him, Follow me: and he rose up and followed Him.

then saith He to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they were silent.

and earnestly intreated Him, saying, My little daughter is at the point of death, I beseech thee that thou wouldst come and lay thy hands on her, that she may be healed, and she will live.

Wherefore Herodias persecuted him, and would have taken away his life:

And his disciples had forgot to take bread, neither had they any more than one loaf with them in the ship.

for he that would save his life, shall lose it; but he that would lose his life for my sake and the gospel's, shall save it.

And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire;

And as he went out into the way, there came one running and kneeling to Him, and asked Him, Good master, what shall I do, that I may inherit eternal life?

or lands for my sake and the gospel's, but he shall receive an hundred-fold: now in this time indeed, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions; but in the world to come life everlasting.

For the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many.

and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength:" this is the first or chief commandment,

and the second is like it, even this, "Thou shalt love thy neighbour as thyself:" there is no other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole-burnt-offerings and sacrifices.

And He said unto them as He was teaching them, Beware of the scribes, who love to walk in long robes, and salutations in public-places,

all the days of our life.

the son of Matthat, the son of Levi, the son of Melchi,

the son of Er, the son of Joses, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,

And Jesus answered him, saying, It is written, that man shall not live by bread only, but on every word of God.

After these things He went out and saw a publican named Levi, sitting at the custom-house, and said to him, Follow me:

And Levi made Him a great feast in his own house: and there was a great number of publicans, and others at table with them.

Then said Jesus unto them, I will ask you one thing, Is it lawful on the sabbath days to do good, or to do evil? to save life, or to let it be lost?

Blessed are ye that hunger now; for ye shall be satisfied. Blessed are ye that weep now; for ye shall laugh.

Wo unto you that are full; for ye shall be hungry. Wo unto you that laugh now: for ye shall mourn and weep.

But I say unto you my hearers, Love your enemies, do good to them that hate you,

If ye love only them that love you, what thanks are due to you? for even the wicked love those that love them:

But do ye love your enemies, and do good, and lend, expecting nothing from it: and your reward shall be great, and ye shall be the sons of the most High; for He is kind even to the ungrateful and the wicked:

a reed shaken by the wind? but what did ye go out to see? a man clothed in soft raiment? behold, they that are dressed in fine clothes and live delicately, are in palaces, not in deserts: but what went ye out to see?

and they not being able to pay him, he freely forgave them both: tell me therefore, which of them will love him most?

And that which fell among thorns, are those who when they have heard the word go away and are choked with the cares and riches, and pleasures of life, and bring no fruit to perfection.

for he that would save his life shall lose it, but he that would lose his life for my sake shall save it.

And behold, a lawyer stood up to try Him, and said, Master, what must I do to inherit eternal life?

And he answered, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself.

And He said unto him, Thou hast answered right; do this and thou shalt live.

But wo unto you pharisees, who tithe even your mint, and rue, and all your herbs, and pass by judgement and the love of God: these ought ye to practise and not to omit the others.

Wo unto you pharisees; for ye love the chief seat in synagogues, and salutations in public places.

And He said unto them, See to it that ye beware of covetousness; for a man's life consisteth not in the abundance of his possessions.

And He said to his disciples, Therefore I say unto you, be not anxious for your life, what ye shall eat; nor for the body, what ye shall put on:

the life is more than food, and the body than raiment.

And which of you by all his thought can add one moment to his life?

so he turned and said to them, If any man come to me, and does not comparatively hate his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life too, he cannot be my disciple.

But it was fit we should be merry and rejoice; for this thy brother was dead, and is come to life again, was lost and is found.

No servant can serve two masters; for either he will hate the one, and love the other; or at lest he will be attached to the one, and neglect the other. Ye cannot serve God and Mammon.

And Abraham said, Son, remember that thou receivedst thy good things in thy life-time, and likewise Lazarus his evils: but now he is comforted, and thou art tormented.

Remember Lot's wife. Whosoever shall seek to save his life, shall lose it;

and whosoever will venture his life, shall preserve it.

And a certain ruler asked Him, saying, Good master, what shall I do to inherit eternal life?

who shall not receive manifold more even in this life, and in the world to come life everlasting.

Beware of the scribes, who affect to walk in long robes, and love salutations in public places, and the chief seats in the Synagogues, and uppermost places at feasts;

Take heed to yourselves, least at any time your hearts be overcharged with surfeiting and drunkenness, and the cares of life, and so that day should come upon you unawares:

In Him was life, and the life was the light of men.

that whosoever believeth on Him may not perish, but have eternal life.

For God so loved the world, that He gave his only begotten Son, that whosoever believeth on Him might not perish, but have everlasting life:

wherefore he that believeth on the Son, hath eternal life; and he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

but he that drinketh of the water which I shall give him, shall never thirst: but the water, which I shall give him, will be in him a fountain of water springing up unto eternal life.

And he that reapeth receiveth wages, and gathereth the fruit together unto life eternal: that both he that soweth and he that reapeth may rejoice together;

For as the Father raiseth up the dead and giveth life: even so the Son maketh alive whom He pleaseth.

Verily, verily I say unto you, he, that heareth my word, and believeth in Him that sent me, hath everlasting life, and shall not come under condemnation; but is passed from death to life.

Verily, verily I tell you, that the time is coming, and even now is, when the dead shall hear the voice of the Son of God, and they that hear shall live.

For as the Father hath life in Himself, so hath He given also to the Son to have life in Himself.

and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation.

Ye search the scriptures; for ye think that in them ye have eternal life:

and they testify of me: and yet ye will not come to me, that ye may have life.

but I know you, that ye have not the love of God in you.

Labour not so much for the meat that perisheth, but rather for that food which endureth unto life eternal, which the Son of man will give you: for Him hath God the Father sealed.

For the bread of God is that which descendeth from heaven, and giveth life to the world.

Then Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger, and he that believeth on me shall never thirst.

And this is the will of Him that sent me, that every one who looketh attentively at the Son, and so believeth on Him, may have eternal life: and I will raise him up at the last day.

He hath seen the Father. Verily, verily, I declare unto you, He that believeth on me hath everlasting life.

I am the bread of life. Your fathers did eat manna in the wilderness, and are dead:

I am the living bread, which came down from heaven: if any one eat of this bread, he shall live for ever. And the bread, that I will give, is my flesh, which I will give up for the life of the world.

Then said Jesus unto them, I tell you truly, that unless ye eat the flesh of the Son of man and drink his blood, ye have no life in you.

He that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.