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He came for witness, that he might witness concerning the light, that all might believe through him.

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

(for his disciples had gone away into the city that they might buy provisions).

But I do not receive witness from man, but I say this that ye might be saved.

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.

The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on.

The Jews therefore again took stones that they might stone him.

and many of the Jews came to Martha and Mary, that they might console them concerning their brother.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

And there were certain Greeks among those who came up that they might worship in the feast;

that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

Simon Peter makes a sign therefore to him to ask who it might be of whom he spoke.

that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.