I will no more speak much with you, for the prince of the world comes, and he has nothing in me.

Every branch in me that doesn't bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

about righteousness, because I am going to my Father, and you won't see me any more;

A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

When therefore Pilate heard this saying, he was more afraid.

So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of Jonah, do you love me more than these?" He said to him, "Yes, Lord; you know that I have affection for you." He said to him, "Feed my lambs."

For the man on whom this miracle of healing was performed was more than forty years old.

More believers were added to the Lord, multitudes of both men and women.

When they came up out of the water, the Spirit of the Lord caught Philip away, and the eunuch didn't see him any more, for he went on his way rejoicing.

But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.

"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give you the holy and sure blessings of David.'

Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.

He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,

There were more than forty people who had made this conspiracy.

Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."

He said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.

Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

But Felix, having more exact knowledge concerning the Way, deferred them, saying, "When Lysias, the commanding officer, comes down, I will decide your case."

Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.

But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.

Much more then, being now justified by his blood, we will be saved from God's wrath through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;

knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him!

So now it is no more I that do it, but sin which dwells in me.

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

No, in all these things, we are more than conquerors through him who loved us.

Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?

For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.

Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling.

But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God,

Don't you know that we will judge angels? How much more, things that pertain to this life?

If others partake of this right over you, don't we yet more? Nevertheless we did not use this right, but we bear all things, that we may cause no hindrance to the Good News of Christ.

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

I thank my God, I speak with other languages more than you all.

But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

For our boasting is this: the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God we behaved ourselves in the world, and more abundantly toward you.

won't service of the Spirit be with much more glory?

For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

For if that which passes away was with glory, much more that which remains is in glory.

For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;

Therefore we know no one after the flesh from now on. Even though we have known Christ after the flesh, yet now we know him so no more.

and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.

His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.

We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you.

Are they servants of Christ? (I speak as one beside himself) I am more so; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths often.

For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.

I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?

I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."

Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.

This I pray, that your love may abound yet more and more in knowledge and all discernment;

and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear.

Yet, to remain in the flesh is more needful for your sake.

So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling.

I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful.

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more.

for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more;

no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much rather to you, both in the flesh and in the Lord.

having become so much better than the angels, as he has inherited a more excellent name than they have.

For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house.

In this way God, being determined to show more abundantly to the heirs of the promise the immutability of his counsel, interposed with an oath;

This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,

But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has been given as law.

For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more."

But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Or else wouldn't they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins?

"I will remember their sins and their iniquities no more."

Now where remission of these is, there is no more offering for sin.

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins,

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.

What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets;

the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,

See that you don't refuse him who speaks. For if they didn't escape when they refused him who warned on the Earth, how much more will we not escape who turn away from him who warns from heaven,

whose voice shook the earth then, but now he has promised, saying, "Yet once more I will shake not only the earth, but also the heavens."

This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

But he gives more grace. Therefore it says, "God resists the proud, but gives grace to the humble."

that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --

Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.

We have the more sure word of prophecy; and you do well that you heed it, as to a lamp shining in a dark place, until the day dawns, and the morning star arises in your hearts: