"Say to the daughter of Zion, Behold, thy king cometh to thee, meek, and riding on an ass, and on a colt the foal of a beast of burden."

And when the sabbath was past, Mary the Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him.

and went to him, and bound up his wounds, pouring on oil and wine, and setting him on his own beast, brought him to an inn, and took care of him.

But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet.

And they, going on from Perga, came to Antioch in Pisidia; and they went into the synagogue on the sabbathday, and sat down.

who in the ages past suffered all the nations to walk in their own ways;

And having gone through Pisidia, they came to Pamphylia;

For Paul had determined to sail past Ephesus, that he might not be detained in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost.

For we have found this man to be a pest, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes;

But if thou art called a Jew, and restest on the Law, and makest thy boast of God,

For he had confident hope in that which was past hope, that he should become a father of many nations, according to that which was spoken, "Thus shall thy offspring be;"

boast not over the branches; for if thou boast, thou dost not bear the root, but the root thee.

For as ye in times past were disobedient to God, but have now obtained mercy through their disobedience,

O the depth of the riches, and of the wisdom, and of the knowledge of God! How unsearchable are his purposes, and his ways past finding out!

For who maketh thee to differ from another? And what hast thou that thou didst not receive? But if thou didst receive it, why dost thou boast, as if thou hadst not received it?

and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness;

And though I bestow all my goods to feed the poor, and though I give up my body that I may be burned, and have not love, it profiteth me nothing.

For I know your readiness of mind, of which I boast in behalf of you to the Macedonians, that Achaia was prepared a year ago; and your zeal stirred up the greater part of them.

For even if I should boast still more highly of our authority, which the Lord gave us for building you up, and not pulling you down, I should not be put to shame;

But we will not boast of things that are without our measure, but according to the measure of the line which God allotted us,a measure to reach even to you.

But "he that boasteth, let him boast in the Lord."

But what I do, that I will continue to do, that I may cut off occasion from those who wish for an occasion, in order that in the matter of which they boast they may be found even as we.

I say again, let no one suppose me a fool; if otherwise, yet even as a fool receive me, that I too may boast myself a little.

Seeing that many boast after the flesh, I will boast also.

If I must boast, I will boast of the things which belong to my weakness.

It is indeed not expedient for me to boast; I will come to visions and revelations of the Lord.

Of such a one I will boast; but of myself I will not boast, except in my infirmities.

For if I should desire to boast, I should not be a fool; for I should say the truth; but I forbear, lest any one should think of me above what he seeth me to be, or what he heareth from me.

and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

envyings, drunkenness, revelings, and things like these; of which I tell you beforehand, as I also told you in time past, that they who practise such things shall not inherit the kingdom of God.

among whom even we all had our way of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the thoughts, and were by nature children of wrath, even as others;

not of works, lest any one should boast.

Wherefore remember, that in time past ye, the gentiles in the flesh, who are called uncircumcised by those who are called circumcised, having the circumcision of the flesh, performed by hand,

who, being past feeling, have given themselves up to wantonness, to work all uncleanness in greediness.

holding forth the word of life, that I may have whereof to boast against the day of Christ, that I did not run in vain, or labor in vain.

who in time past was unprofitable to thee, but is now profitable to thee and to me;

Through faith Sarah herself also received power to conceive, even when she was past age, because she accounted him faithful who had promised.

Therefore let us also, being surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which doth easily beset us, and let us run with perseverance the race that is set before us;

for they could not bear that which was commanded, "If even a beast touch the mountain, it shall be stoned;" and,

who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water;

For sufficient is the time past to have wrought the will of the gentiles, when ye walked in lasciviousness, lusts, excess of wine, revelings, carousings, and abominable idolatries;

The first woe is past; behold, two woes more are yet to come.

And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them.

The second woe is past; behold, the third woe cometh quickly.

And I stood upon the sand of the sea. And I saw a beast coming up out of the sea, having ten horns and seven heads, and upon his horns ten diadems, and upon his heads names of blasphemy.

And the beast which I saw was like a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion. And the dragon gave him his power, and his throne, and great authority.

And I saw one of his heads as it were wounded to death; and his deadly wound was healed. And the whole earth wondered after the beast.

And they worshipped the dragon, because he gave the authority to the beast; and they worshipped the beast, saying, Who is like to the beast, and who is able to make war with him?

And I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon.

And he exerciseth all the authority of the first beast in his presence; and causeth the earth and those who dwell therein to worship the first beast, whose deadly wound was healed.

And he deceiveth them that dwell on the earth, by reason of the signs which it was given him to do in the presence of the beast; commanding those who dwell on the earth to make an image to the beast which had the wound by a sword, and lived.

And it was given to him to give breath to the image of the beast, that the image of the beast should even speak, and cause that all who did not worship the image of the beast should be killed.

and that no one shall be able to buy or sell, except him that hath the mark, the name of the beast, or the number of his name.

Here is wisdom. Let him that hath understanding count the number of the beast; for it is the number of a man, and his number is six hundred and sixtysix.

And another, a third angel, followed them, saying with a loud voice: If any one worship the beast and his image, and receive the mark on his forehead or on his hand,

And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name.

And I saw as it were a sea of glass mingled with fire, and those who had gained the victory over the beast, and over his image, and over the number of his name, standing at the sea of glass, having harps of God.

And the first departed, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men who had the mark of the beast, and who worshipped his image.

And the fifth poured out his vial upon the throne of the beast; and his kingdom became darkened; and they gnawed their tongues for pain,

And I saw come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits like frogs;

So he carried me away in the Spirit into the wilderness. And I saw a woman sitting upon a scarletcolored beast, full of names of blasphemy, having seven heads and ten horns.

And the angel said to me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads, and the ten horns.

The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come.

And the beast that was, and is not, he is an eighth, and is of the seven, and goeth into perdition.

And the ten horns which thou sawest are ten kings, who have received no kingdom as yet, but receive authority as kings one hour with the beast.

These have one mind, and give their power and authority to the beast.

And the ten horns which thou sawest, and the beast, these will hate the harlot, and will make her desolate and naked, and will eat her flesh, and will burn her up with fire.

For God hath put in their hearts to do his will, and to form one purpose, and to give their kingdom to the beast, until the words of God shall be fulfilled.

And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army.

And the beast was seized and he who was with him, the false prophet who wrought the signs in his presence, with which he deceived those who received the mark of the beast, and who worshipped his image; the two were cast alive into the lake of fire burning with brimstone.

And I saw thrones; and they sat on them, and judgment was given to them; and I saw the souls of those beheaded on account of the testimony to Jesus, and on account of the word of God, and of all who had not worshipped the beast, nor his image, and had not received his mark upon their forehead, or upon their hand; and they lived, and reigned with Christ a thousand years.

And the Devil who deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they will be tormented day and night for ever and ever.