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Whoever therefore shall break one of the least of these commandments, and teach men so, shall be called least in the kingdom of heaven; but whoever shall do and teach, he shall be called great in the kingdom of heaven.

Neither do they put new wine into old bottles; otherwise the bottles break, and the wine is poured out and the bottles destroyed; but they put new wine into new bottles, and both are preserved.

And when Jesus had finished his charge to his twelve disciples, he departed thence to teach and preach in their cities.

and taking the seven loaves and the fishes, and giving thanks, he broke, and gave them to the disciples, and the disciples to the multitudes.

And he said to them, Let us go elsewhere to the adjoining villages to preach there; because for this purpose have I come.

And taking the five loaves and two fishes, and looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples to set before them. And he divided the two fishes to all.

And he commanded the multitude to sit down on the ground; and taking the seven loaves, and giving thanks, he broke and gave them to his disciples to set before them, and they set them before the people.

When I broke the five loaves for the five thousand, how many traveling baskets of fragments took you up? They said to him, Twelve.

And when I broke the seven loaves for the four thousand, how many store-baskets of fragments took you up? And they said, Seven.

And doing this he enclosed a great number of fishes; and their net broke.

And no one puts new wine into old bottles; if he does, the new wine will break the bottles, and itself be poured out, and the bottles be destroyed.

And taking the five loaves and two fishes, and looking up to heaven, he blessed them, and broke, and gave to the disciples to set before the multitude.

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

JESUS having said these words went out with his disciples across the brook Cedron, where there was a garden, into which he entered and his disciples.

Then the soldiers came and broke the legs of the first and of the other crucified with him,

and coming to Jesus, when they saw him already dead, they broke not his legs;

And those with Paul, sailing from Paphos, went to Perga in Pamphylia; but John left them and returned to Jerusalem.

And passing on from Perga, they went to Antioch in Pisidia, and going into the synagogue on the Sabbath they sat down.

and having spoken the word in Perga they went down to Attalia,

For Moses from ancient times has those who preach him in every city, being read in the synagogues every sabbath.

And when he saw the vision we immediately sought to go into Macedonia, concluding that the Lord had called us to preach the good news to them.

and preach customs which it is not lawful for us, being Romans, to receive or observe.

explaining and asserting that the Christ ought to suffer and to rise from the dead; and that this Jesus whom I preach to you is the Christ.

And going up and breaking bread, and tasting it, and conversing a long time till the break of day, he departed.

so that as far as depends upon me I am ready also to preach the gospel to those at Rome.

But what does it say? The word is nigh you, in your mouth and in your mind; that is, the word of the faith which we preach.

to preach the gospel in the parts beyond you, not to boast of things prepared by another's rule.

For if he that comes preaches another Jesus whom we did not preach, or you receive another spirit which you did not receive, or another gospel which you did not receive, you might well bear it;

was pleased to reveal his Son in me, that I might preach him among the gentiles, immediately I conferred not with flesh and blood,

and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain.

for it is written, Rejoice, barren woman, that did not bear, break forth and cry, woman that had no pain, for the children of the desolate are more numerous than those of her who had a husband.

And I, brothers, if I preach circumcision, why am I yet persecuted? Then has the offense of the cross ceased.

As I requested you to remain at Ephesus, when going into Macedonia, that you might charge some not to preach another doctrine,

And why should I say more? For time would fail me to relate of Gideon and Barak, and Sampson and Jepthah, and David and Samuel and the prophets,

And I saw a mighty angel proclaim with a loud voice, Who is worthy to open the book and to break its seven seals?