Then his neighbors, and those who had before seen him, that he was blind, said: Is not this he that sat and begged?

Then again the Pharisees also inquired of him how he had received his sight. He said to them: He put clay on my eyes, and I washed, and I see.

and asked them, saying: Is this your son, who, you say, was born blind? How, then, does he now see?

but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself.

He answered and said: If he is a sinner, I know it not. One thing I do know, that having been blind, I now see.

Jesus said to him: You have seen him; and it is he that talks with you.

And Jesus said: For judgment have I come into this world, that those who see not, may see; and that those who see, may become blind.

Jesus said to them: If you were blind, you would not have sin; but now you say, We see; therefore your sin remains.

But he that is a hireling, and not the shepherd, to whom the sheep do not belong, sees the wolf coming, and leaves the sheep, and flees; and the wolf catches the sheep, and scatters them.

Jesus answered: Are there not twelve hours in the day? If any one walks during the day,, he does not stumble, for he sees the light of this world.

and he said: Where have you laid him? They said to him: Lord, come and see.

Then said the Jews: See how he loved him!

Jesus said to her: Did I not tell you, that, if you would believe, you should see the glory of God?

Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead.

Then the Pharisees said among themselves: You see that you gain nothing. Behold, the world has gone after him.

These then came to Philip, who was of Bethsaida of Galilee, and asked him, saying: Sir, we wish to see Jesus.

He has blinded their eyes, and hardened their heart, lest they should see with their eyes, and understand with their heart, and should turn, and I should give them health.

And he that sees me, sees him that sent me.

Little children, yet a little while I am with you. You will seek me, and, as I said to the Jews, whither I go, you can not come, so now I say to you.

If you had known me, you would have known my Father also. And from this time you know him, and have seen him.

Jesus said to him: Have I been so long with you, and have you not known me, Philip? He that has seen me, has seen the Father; and how say you, Show us the Father?

the Spirit of the truth, whom the world can not receive, because it neither sees him nor knows him. But you know him, because he dwells with you, and shall be in you.

Yet a little while, and the world sees me no more; but you shall see me. Because I live, you also shall live.

If I had not done among them the works that no other man has done, they would have had no sin; but now they have both seen, and hated both me and my Father.

of righteousness, because I go to my Father, and you see me no more;

A little while, and you will not see me; and again, a little while, and you will see me, be cause I go to the Father.

Then some of his disciples said one to another: "What is this that he says to us, A little while, and - you will not see me; and again, a little while, and you will see me? and, Be cause I go to the Father?

Then Jesus knew that they wished to ask him; and he said to them: Are you inquiring of one another about this, because I said, A little while and you will not see me; and again, a little while, and you will see me?

You, therefore, have sorrow now; but I shall see you again, and your heart will rejoice, and your joy no one takes from you.

Then Jesus, knowing all things that were coming upon him, went forth, and said to them: Whom do you seek?

Then he asked them again: "Whom do you seek? They said: Jesus the Nazarene.

Jesus answered: I have told you that I am he. If, then, you seek me, let these go away.

One of the servants of the chief priest, who was a kinsman of him whose ear Peter had cut off, said: Did I not see you in the garden with him?

Jesus said to her: "Woman, why do you weep? Whom do you seek? Supposing that it was the gardener, she said to him: Sir, if you have taken him hence, tell me where you have laid him, and I will take him away.

Mary Magdalen came and told the disciples that she had seen the Lord, and that he had said these things to her.

Then the other disciples said to him: We have seen the Lord. But he said to them: Unless I see in his hands the print of the nails, and put my finger in the print of the nails, and put my hand into his side, I will not believe.

Jesus said to him: Because you have seen me you have believed: blessed are they who, though they have not seen, yet have believed.

And it shall come to pass in the last days, says God, that I will pour out of my Spirit on all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

because thou wilt not leave my soul in hades, nor suffer thy Holy One to see corruption.

foreseeing this, he spoke of the resurrection of the Christ, that his soul was not left in hades, nor did his flesh see corruption.

Therefore, having been exalted to the right hand of God, and having received from his Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

And his name, by faith in his name, has made this man strong whom you see and know; even the faith which is by him, has given him this entire soundness in the presence of you all.

For we can not but speak the things that we have seen and heard.

I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt.

The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen:

and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.

And as they went along the road, they came to some water; and the eunuch said: See, here is water; what hinders me from being immersed?

and he has seen in a vision a man named Ananias, coming in and laying his hand on him, that he may receive his sight.

But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord on the road, and that he had spoken to him, and how he had boldly preached in Damascus in the name of Jesus.

Now, while Peter was perplexed within himself about the meaning of the vision which he had seen, behold, the men who had been sent from Cornelius, having made inquiry for the house of Simon, stood before the gate.

And Peter came down to the men, and said: Behold, I am he whom you seek; what is the cause of your coming?

and he told us how he had seen an angel in his house, standing and saying to him, Send to Joppa and call for Simon, who is surnamed Peter;

When he had come, and had seen the grace of God, he rejoiced; and he exhorted them all to remain, with purpose of heart, faithful to the Lord.

And Barnabas went to Tarsus, to seek for Saul;

And he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.

For which reason he says also in another Psalm: Thou wilt not suffer thy Holy One to see corruption.

But he whom God raised up did not see corruption.

that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things.

And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do.

After he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to preach the gospel to them.

And having come out of the prison, they went into the house of Lydia; and when they had seen the brethren, they comforted them, and departed.

that they might seek for God, if perhaps they would feel after him, and find him, although, indeed, he is not far from every one of us.

but if it is a question about a word, and names, and your law, see to it yourselves: for I will not be a judge of these tilings.

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

and you see and hear, that not only at Ephesus, but throughout almost the whole of Asia, this Paul, by his persuasions, has drawn away a great multitude, saying, that they which are made with hands are not gods.

And now, behold, I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.

grieving most of all for the word he had spoken, that they would see his face no more. And they conducted him to the ship.

And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law.

For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple.

And as I could not see for the glory of that light, I was led by the hand by those who were with me, and went into Damascus.

And he said, The God of our fathers has chosen you, that you should know his will, and see the Just One, and hear the voice of his mouth;

for you shall be his witness to all men of what you have seen and heard.

And Festus said: King Agrippa, and all men here present, you see this man, about whom all the multitude of the Jews, both in Jerusalem and in this place, have entreated me, crying out, that he ought to live no longer.

But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you,

For this reason, I called for you, that I might see you and speak to you; for on account of the hope of Israel, I am bound with this chain.

saying: Go to this people and say, You shall surely hear, but you will not understand; and you shall surely see, but you will not perceive.

For the heart of this people has become fat, and with their ears they hear heavily, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should restore them to health.

For I greatly desire to see you, that I may impart to you some spiritual gift, in order that you may be established;

(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;

to those who, by patient continuance in good works, seek for glory and honor and incorruptibility, eternal life:

For we are saved by this hope; but hope that is seen is not hope; for, what any one sees, why does he also hope for it?

But if we hope for that which we see not we wait for it with patience.

What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:

Lord, they have killed thy prophets, and digged down thy altars, and I am left alone, and they seek: my life.

as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear.

let their eyes be darkened, so that they may not see, and let them bow down their back always.

Therefore, let us seek those things which belong to peace, and those which tend to mutual edification.

but, as it is written: They to whom he was not preached, shall see; and they who have not heard, shall understand.

when I make my journey into Spain, I hope, in passing through, to see you, and to be conducted by you on my journey thither, after I am first partly satisfied with your company.

For the Jews ask for a sign, and the Greeks seek for wisdom;

For you see your calling, brethren, that not many wise men according to the flesh, not many mighty, not many noble call you;

But, as it is written: Eye has not seen, and ear has not heard, and into the heart of man have not entered the things which God has prepared for them that love him.

Has any one been called that had been circumcised? Let him not seek to remove the mark of circumcision. Has any one been called that had not been circumcised? Let him not be circumcised,

Are you bound to a wife? Seek not a separation. Are you loosed from a wife? Seek not a wife.

For, if any one see you, who have knowledge, reclining at table in an idol's temple, will not the conscience of him who is weak be emboldened, so that he will eat meats offered to idols?

Am I not free? Am I not an apostle? Have I not seen Jesus Christ our Lord-? Are you not my work in the Lord?

Let no one seek his own, but each the welfare of the other.

But much more are those members of the body necessary, which seem to be more feeble.

But seek earnestly the best gifts; and yet I show you a more excellent way.

Now we see through a mirror, obscurely; but then, face to face; now I know in part, but then shall I know, even as I am known.