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Exact Match

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

Forsomuch as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labours unto another, that never sweat for them. This is also a vain thing and a great misery.

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

All this hath he ordained marvelous goodly, to every thing his due time. He hath planted ignorance also in the hearts of men, that they should not find out the ground of his works, which he doth from the beginning to the end.

I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

I said in my heart, It is thus with the children of men, that God may prove them, and that they should see that they themselves are but beasts.

Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?

For, if the one should fall, the other would raise up his companion, - but alas! for him who is alone when he falleth, with no second to raise him up!

And, though an enemy should prevail against one, two, might make a stand before him, - and, a threefold cord, cannot soon be broken.

I saw all the living that walk under the sun, with the child, the second, that should stand up in his stead.

There was no end to all the people, to all before whom he came, yet, they who should come later, would not rejoice in him, - surely, even this, was vanity, and a feeding on wind.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

Lo! what, I myself, have seen - Better that it should be excellent to eat and to drink and to see blessedness, in all one's toil wherein one toileth under the sun, for the number of the days of his life, in that God hath given it him, for, that, is his portion:

Though a man should beget a hundred children, and live, many years, so that many should be the days of his years but, his own soul, should not be satisfied with the good, and he should not even have, a burial, I said, Better than he, is an untimely birth!

if he should live a thousand years twice, yet does not enjoy his prosperity. For both of them die!

The sight of the eyes is better, then that the soul should so depart away. Howbeit, this is also a vain thing and a disquietness of mind.

Better to go to the house of mourning than to go to the house of feasting, for [death is] the end of every person, and the living should take [it] to his heart.

Do not be excessively righteous [like those given to self-conceit], and do not be overly wise (pretentious)—why should you bring yourself to ruin?

Do not be excessively or willfully wicked and do not be a fool. Why should you die before your time?

It is good that you take hold of one thing (righteousness) and also not let go of the other (wisdom); for the one who fears and worships God [with awe-filled reverence] will come forth with both of them.

Then extolled I, gladness, in that there was nothing better for a man, under the sun, than to eat and to drink, and to be glad, - since, that, should tarry with him in his toil, for the days of his life which God had given him under the sun.

When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night),

For, the living, knew that they should die, - -but, the dead, knew not, anything, neither had they any longer a reward, because forgotten was their memory.

If the snake should bite before it is charmed, the snake charmer is in trouble.

Yes, if a man should live many years, let him rejoice in them all; yet let him remember the days of darkness, for they will be many. All that is to come will be futility.