And tax collectors also came to be immersed, and they said to him, Teacher, what should we do?

And men who were soldiers also questioned him, saying, And we, what should we do? And he said to them, Do violence to no man, nor accuse falsely, and be content with your wages.

And Jesus went with them. And when he was now not far distant from the house, the centurion sent friends to him, saying to him, Lord, be not troubled, for I am not worthy that thou should come under my roof.

And his disciples James and John having seen, they said, Lord, do thou want that we should call fire to come down from the sky, and consume them, as also Elijah did?

Or if he should ask for an egg, will he give him a scorpion?

But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him.

And when they bring you to the synagogues, and the principle positions, and the offices of authority, be not anxious how or what ye should answer in defense, or what ye should say,

And if he should come in the second watch, and should come in the third watch, and find so, blessed are those bondmen.

But if that bondman should say in his heart, My lord is late to come, and should begin to beat the servant boys and the servant girls, and to eat and drink, and to be drunken,

Although surely it should bear fruit, and if not, in the coming year thou will cut it down.

It is better for him if a donkey-powered millstone were hanged about his neck, and he were thrown into the sea, than that he should cause one of these little ones to stumble.

Take heed to yourselves. And if thy brother should sin against thee, rebuke him, and if he repents, forgive him.

And if he should sin against thee seven times in the day, and seven times in the day turn back, saying, I repent, thou will forgive him.

And they reasoned with themselves, saying, If we should say, From heaven, he will say, Why did ye not believe him?

saying, Teacher, Moses wrote to us, if any brother dies, having a wife, and this man dies childless, that his brother should take his wife, and raise up seed to his brother.

And they said to him, Where do thou want that we should prepare?

And the people had stood watching. And also the rulers with them sneered, saying, He saved others. He should save himself, if this is the Christ, the chosen of God.

and because he had no need that any man should testify about man, for he himself knew what was in man.

If I told you earthly things, and ye do not believe, how will ye believe if I should tell you heavenly things?

I have come in my Father's name, and ye do not accept me. If another man should come in his own name, ye will accept that man.

Then if ye should see the Son of man ascending where he was before?

If therefore the Son should make you free, ye will truly be free.

And ye do not know him, but I know him. And if I should say that I do not know him, I will be a liar like you, but I do know him and keep his word.

His parents spoke these things because they feared the Jews, for the Jews had agreed already, that if any man confessed him as Christ, he should become excommunicated from the synagogue.

nor do ye consider that it is expedient for us that one man should die for the people, and not the whole nation should perish.

Now also the chief priests and the Pharisees had given commandment, that if any man knew where he is, he should disclose it, so that they might take him.

But the chief priests decided that they should kill Lazarus also,

And Jesus answered them saying, The hour has come that the Son of man should be glorified.

Because I spoke not from myself, but the Father who sent me, he gave me commandment, what I should say, and what I should speak.

For I have given you an example, so that just as I have done to you ye also should do.

For some thought, since Judas had the purse, that Jesus said to him, Buy what things we have need of for the feast, or that he should give something to the poor.

A new commandment I give to you, that ye should love each other, just as I loved you, so that ye also should love each other.

Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.

Now we know that thou know all things, and have no need that any man should question thee. By this we believe that thou came forth from God.

And this is eternal life, that they should know thee the only TRUE God, and Jesus Christ whom thou sent.

I glorified thee on the earth. I finished the work which thou have given me that I should do.

I pray not that thou should take them out of the world, but that thou should keep them from the evil.

But there is a custom for you that I should release to you one man at the Passover. Do ye wish therefore I would release to you the king of the Jews?

Watch therefore, lest that which is spoken in the prophets should come upon you:

Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you.

And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed.

And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ.

And there developed a great clamor. And some of the scholars of the Pharisees part having risen, they argued vehemently, saying, We find nothing wrong in this man. But if a spirit spoke to him, or a heavenly agent, we should not fi

Therefore thou should not be persuaded by them, for more than forty men of them wait to ambush him, who have put themselves under an oath, neither to eat nor drink until they have killed him. And now are they ready, expecting the p

And a decision of the soldiers developed that they should kill the prisoners, lest any man, having swam away, might escape.

For this people's heart was made fat, and they hear heavily with the ears. And they shut their eyes, lest they may perceive with the eyes, and hear with the ears, and understand with the heart, and should turn, and I would heal the

For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.

So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.

But the righteousness from faith says thus: Thou should not say in thy heart, Who will ascend into heaven? (that is, to bring Christ down)

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

The man who eats should not disdain the man who does not eat, and the man who does not eat should not criticize the man who eats, for God has received him.

So then we should pursue the things of peace, and the things of constructiveness for each other.

lest some man should say that I immersed in my name.

And beyond that, it is sought in managers that any man should be found faithful.

But I will come to you shortly, if the Lord should will, and I will know, not the word of those who are puffed up, but the power.

What do ye want? Should I come to you with a rod, or in love and a spirit of gentleness?

Therefore we should feast, not by old leaven, nor by leaven of evil and wickedness, but by non-leaven of sincerity and truth.

Know ye not that your bodies are body-parts of Christ? Therefore, having taken the body-parts of the Christ, should I make them body-parts of a harlot? May it not happen!

But if they have no self-control they should marry, for it is better to marry than to burn.

But to the rest I say, not the Lord. If any brother has an unbelieving wife, and this woman consents to dwell with him, he should not leave her.

And whichever woman has an unbelieving husband, and he consents to dwell with her, she should not leave him.

Was any man called circumcised? He should not become uncircumcised. Was any man called in uncircumcision? He should not be circumcised.

Each man, in the situation in which he was called, in this he should remain.

Were thou called being a bondman? It should not concern thee. However if also thou are able to become free, take advantage of it instead.

Brothers, each man, in what he was called, should remain in this before God.

But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

But I have used none of these things, and I did not write these things so that it should be done to me this way. For it is good for me rather to die, than that any man should make my boasting empty.

Nor should we fornicate as some of them fornicated, and three thousand fell in one day.

Nor should we challenge the Christ as some of them also challenged, and were destroyed by the serpents.

And ye should not grumble as some of them grumbled, and were destroyed by the destroyer.

For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered.

If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body.

And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body.

But if it should be revealed to another man who is seated, let the first be silent.

And about Apollos the brother, I urged him much that he would come to you with the brothers, and it was not at all his will that he should come now, but he will come when he has opportunity.

But we ourselves have had the sentence of death in ourselves, so that we should not be trusting in ourselves, but in God who raises the dead.

if somehow Macedonians should come with me and find you unprepared, we (that we might not say, ye) would be embarrassed in this confidence of boast.

For even if I also should boast somewhat more abundantly about our authority (which the Lord gave us for building up, and not for tearing you down), I will not be shamed,

But he who boasts should boast in Lord.

For if I should want to boast, I will not be foolish, for I will speak the truth. But I refrain lest any man should reckon to me above what he sees of me or hears anything from me.

But even if we, or an agent from heaven, should preach a good-news to you contrary to what we preached to you, let him be accursed.

only that we should remember the poor, which this same thing I also was eager to do.

If we live in Spirit, we should also march in Spirit.

For we are his workmanship, created in Christ Jesus for good works, which God preordained that we should walk in them.

so that he might present it to himself, the glorious church, not having spot or wrinkle or any such thing, but that it should be holy and unblemished.

so that at the name of Jesus every knee should bow, of the heavenly, and the earthly, and the sub-earthly,

and that every tongue should acknowledge that Jesus Christ is Lord, to the glory of God the Father.

As many therefore as are perfect should think this way. And if ye think anything differently, this also God will reveal to you.

But we, being of the day, should be sober, putting on a breastplate of faith and love, and a helmet, the hope of salvation.

So that, whether we are awake or sleep, we should live together with him.

Now to such men we command and exhort by our Lord Jesus Christ, that, working with quietness, they should eat their own bread.

I left thee behind in Crete on account of this: That thou should set in order the things lacking, and appoint elders in every city as I commanded thee,

disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age.

And thou should welcome him, that is, my bowels.

Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.

But the righteous man will live from faith, and if he should withdraw, my soul is not pleased with him.

For they did not bear that which was commanded, if even a beast should touch the mountain, it shall be stoned.

For that man should not think that he will receive anything from the Lord,

My brothers, ye should not have the faith of our Lord Jesus Christ of glory, in favoritism.