Now all this was done, that the word might be fulfilled, which was spoken by the Lord through the prophet, saying:

and was there till the death of Herod; that the word might be fulfilled which was spoken by the Lord through his prophet, saying: Out of Egypt have I called my Son.

Lay not up for yourselves treasures on earth, where moths and rust consume, and where thieves break through and steal.

But lay up for yourselves treasures in heaven, where neither moth nor rust consumes, and where thieves do not break through, nor steal.

Enter in through the strait gate: for wide is the gate, and broad is the way, that leads to destruction; and many there are that go in through it.

And Jesus went through all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and curing every disease and every infirmity.

At that time Jesus was going, on the Sabbath, through the fields of grain; and his disciples were hungry, and began to pull the ears of grain, and to eat.

When the unclean spirit has gone out of a man, he goes through dry places seeking rest, and finds none.

And again I say to you: It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

For he knew that through envy they had delivered him up.

And not being able to come near him, on account of the multitude, they took off the roof where he was, and having broken through, they let down the bed on which the paralytic lay.

And it came to pass, that he was going on the sabbath day through the fields of grain: and his disciples began, as they went, to pull the ears of grain.

and ran through the whole of that region round about, and began to carry the sick on beds, wherever they heard that he was.

And again he went out from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the borders of Decapolis.

And they departed thence, and passed through Galilee; and he wished no one to know it.

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And he suffered no one to carry a vessel through the temple.

For he knew that, through envy, the chief priests had delivered him up.

through the tender mercies of our God; by which the dawn from on high has visited us,

(and a sword shall pierce through your own soul,) that the thoughts of many hearts may be revealed.

But he passed through the midst of them, and went away.

And finding no way by which they could bring him in, because of the multitude, they went up on the top of the house, and, through the tiling, let him down, with his bed, into the midst before Jesus.

And it came to pass, on the first sabbath after the second day of the feast, that he was going through the fields of grain; and his disciples pulled the ears and ate, rubbing them in their hands.

And it came to pass afterward, that he went through every city and village, preaching, and making known the good news of the kingdom of God; and the twelve were with him;

Return to your house, and tell what things God has done for you. And he went away, proclaiming through the whole city what Jesus had done for him.

And they departed, and went through every village, preaching the gospel, and per forming cures everywhere.

And the seventy returned with joy, and said: Lord, even the demons are subject to us through thy name.

"When the unclean spirit has gone out of a man, he goes through dry places, seeking rest; and finding none, he says, I will return to my house out of which I came.

But know this, that if the master of the house had known at what hour the thief comes, he would have watched, and would not have suffered his house to be broken through.

And he went through every city and village, teaching, and journeying to Jerusalem.

Strive to enter in through the strait gate; for many, I say to you, will seek to enter in, and shall not be able.

And it came to pass, as he was journeying to Jerusalem, that he passed through the midst of Samaria and Galilee.

For it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom, of God.

And he entered, and passed through Jericho.

This man came as a witness, to testify of the Light, that all through him might believe.

for the law was given through Moses, but the grace and the truth came through Jesus Christ.

For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.

And it was necessary that he should go through Samaria.

Then they took up stones to throw at him. But Jesus concealed himself, and went out of the temple, going through the midst of them; and so passed by.

Verily, verily I say to you, he that goes not through the door into the sheepfold, but climbs up some other way, he is a thief, and a robber.

But he that enters through the door, is the shepherd of the sheep.

I am the door: if any one enters through me, he shall be saved; and he shall go in and out, and find pasture.

Jesus said to him: I am the way, and the truth, and the life; no one comes to the Father, but through me.

Now are you pure, through the word which I have spoken to you.

Sanctify them through thy truth; thy word is truth.

and for them I sanctify myself, that they also may be sanctified through the truth.

I pray, not for these only, but for those also who shall believe on me through their word;

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life through his name.

till the day on which he was taken up, after he had, through the Holy Spirit, given commandments to the apostles whom he had chosen.

And now, brethren, I know that through ignorance you did this, as did also your rulers.

being vexed because they taught the people, and preached through Jesus the resurrection from the dead.

by stretching out thy hand to heal, that both signs and wonders may be done through the name of thy holy child Jesus.

And when Simon saw that the Holy Spirit was given through the laying on of the hands of the apostles, he offered them money,

But Philip was found at Azotus, and, passing through, he preached the gospel in all the cities, till he came to Caesarea

But the disciples took him by night, and let him down through the vail in a basket,

And it came to pass that Peter, passing through all the places, came down also to the saints that dwelt in Lydda.

that word, you know, which was published through the whole of Judea, beginning from Galilee, after the immersion that John preached;

To him all the prophets bear testimony, that whoever believes on him shall receive remission of sins through his name.

And when they had passed through the first and the second guard, they came to the iron gate that leads to the city, which opened to them of its own accord. And they went out, and passed on through one street; and the angel immediately departed from him.

And having gone through the island as far as Paphos, they found a certain magician, a Jewish false prophet, whose name was Bar-jesus;

But having passed through from Perga, they came to Antioch in Pisidia; and on the sabbath-day they went into the synagogue, and sat down.

Be it known to you, therefore, brethren, that through this man is preached to you the remission of sins:

strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, that through many afflictions we mast enter the kingdom of God.

And having passed through Pisidia, they came into Pamphylia;

Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren.

But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ.

And he passed through Syria and Cilicia, strengthening the churches.

And as they went through the cities, they delivered to them the decrees that had been resolved on by the apostles and elders at Jerusalem, that they might keep them.

And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

For as I was passing through, and looking attentively at the objects of your worship, I dis covered also an altar with this inscription: TO THE UNKNOWN GOD. Whom therefore you ignorantly worship, him I make known to you.

And having spent some time there, he departed, and went through the region of Galatia and Phrygia in order, strengthening all the disciples.

And when he wished to pass into Achaia, the brethren, exhorting him, wrote to the disciples to receive him. And when he had come, he gave much help to the believers, through the grace conferred on him.

And it came to pass, while Apollos was at Corinth, that Paul, after passing through the upper districts, came to Ephesus, and finding certain disciples,

When these things had been accomplished, Paul purposed in spirit to go to Jerusalem, after he should pass through Macedonia and Achaia, saying: After I have been there, I must see Rome also.

And when he had gone through those regions, and had exhorted them with many words, he came into Greece.

And having remained there three months, he determined to return through Macedonia, because a plot had been laid for him by the Jews, as he was about to sail to Syria.

serving the Lord with all lowliness of mind, and with tears, and with trials, which came upon me through the plots of the Jews;

Since through you we enjoy great quietness, and since whatever has been undertaken for this nation has been conducted to a successful issue by your foresight at all times and in all places, we accept it, most excellent Felix, with all thankfulness.

which he formerly promised through his prophets in the holy scriptures,

through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name,

First, I thank my God, through Jesus Christ, on account of you all, because your faith is spoken of throughout the whole world.

that is, that I may both give and receive com fort, while I am among you, through our common faith.

(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;

Yet, if the truth of God has, through my lie, been greatly advanced to his glory, why am I still judged as a sinner?

I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference;

yet may be justified freely by his grace, through the redemption that is in Christ Jesus;

whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God;

since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.

Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.

For the promise that he should be the heir of the world, was not to Abraham, nor to his posterity, through law, but through the righteousness of faith.

and he doubted not, through unbelief, with respect to the promise of God, but was strong in faith, giving glory to God,

Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ,

through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.

and this hope disappoints us not; because the love of God is poured abundantly into our hearts through the Holy Spirit that is given to us.

much more, then, since we are now justified by his blood, we shall be saved from the wrath through him.

And not only so, but we rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For this reason, as by one man sin entered into the world, and by his sin, death; and so death passed through to all men, because all have sinned:

And the gift is not like the sentence that came through one who sinned: for the sentence to condemnation was because of one offense; but the favor bestowed in order to justification, is because of many offenses.

For if, by one man's offense, death has reigned through that one, much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the one, who is Jesus Christ.

that as sin has reigned, ending in death, so might grace reign by justification, ending in life eternal, through Jesus Christ our Lord.