For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:

For when we were yet without strength, in due time Christ died for the ungodly.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(For until the law sin was in the world: but sin is not imputed when there is no law.

For when ye were the servants of sin, ye were free from righteousness.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

I find then a law, that, when I would do good, evil is present with me.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

For this is my covenant unto them, when I shall take away their sins.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

When ye come together therefore into one place, this is not to eat the Lord's supper.

And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

Wherefore, my brethren, when ye come together to eat, tarry one for another.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

But when that which is perfect is come, then that which is in part shall be done away.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

But even unto this day, when Moses is read, the vail is upon their heart.

Nevertheless when it shall turn to the Lord, the vail shall be taken away.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

And having in a readiness to revenge all disobedience, when your obedience is fulfilled.

Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

But when it pleased God, who separated me from my mother's womb, and called me by his grace,

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

In the which ye also walked some time, when ye lived in them.

And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.

And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,

When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Remember ye not, that, when I was yet with you, I told you these things?

For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

But, when he was in Rome, he sought me out very diligently, and found me.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

When your fathers tempted me, proved me, and saw my works forty years.

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.