And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band.

And they lead Him to Golgotha, a place which is interpreted, The place of a skull.

And at the ninth hour Jesus cried with a loud voice, saying, \i Eloi, Eloi, lama sabachthani? which is interpreted, My God, my God, why hast thou forsaken me?

And it already being evening, since it was the Preparation, which is the day before the Sabbath,

And having purchased linen, and taking Him down, he wrapped Him in the linen, and placed Him in a sepulcher which had been hewn out of the rock; and he rolled a stone to the door of the sepulcher.

Inasmuch as many took it in hand to present a history concerning these things which have been fulfilled among us,

in order that thou mayest know the certainty of the words concerning which thou hast been instructed.

And behold thou shalt be dumb and unable to speak, unto the day upon which these things may take place; because thou didst not believe my words, which shall be fulfilled in their time.

That the Lord so hath done unto me, in the days in which He condescended to take away my reproach among men.

And in the sixth month the angel Gabriel was sent from God to a city of Galilee, to which was the name

the oath which He swore to Abraham our father:

through the bowels of mercy of our God, in which the dayspring from on high looked upon us,

And Joseph also went up from Galilee, out of the city Nazareth, into Judea, into the city of David which is called Bethlehem, because he was of the house and family of David,

And the angel said to them; Fear not; for behold, I preach unto you the gospel of great joy, which shall be to all people;

And it came to pass, when the angels departed from them into heaven, indeed, the shepherds said to one another; Now let us go unto Bethlehem and see this word which has taken place, which the Lord made known to us.

And seeing, they made known concerning the word which was spoken to them about this little child.

And all hearing wondered concerning the things which were spoken to them by the shepherds.

And the shepherds returned, glorifying and praising God, for all things which they heard and saw, as it was spoken to them.

and to offer a sacrifice according to that which has been written in the law of the Lord, a pair of turtle-doves, or two young pigeons.

which thou didst prepare before the face of all peoples;

And Simeon blessed them and said to Mary, His mother; Behold, he is appointed unto the fall and rising of many in Israel, and unto a sign which is spoken against;

And they did not understand the word which He spoke unto them.

And he said to them, Exact no more than that which has been appointed unto you.

And Herod the tetrarch, being convicted by him concerning Herodias, the wife of his brother Philip, and concerning the wickedness which Herod did,

And rising up, they cast Him out of the city, and were leading Him to the brink of the mountain on which their city was built, to hurl Him down;

And having come into one of the ships, which belonged to Simon, He asked him to lead out a little from the land, and sitting down He was teaching the multitudes from the ship.

For fear took hold of him, and all of those with him, at the draught of fishes which they received.

Which is the easier, to say, Thy sins are forgiven unto thee; or, to say. Arise and walk about?

And immediately having arisen before them, taking the bed on which he was lying down, he went away to his own house, glorifying God.

And certain ones of the Pharisees said to them, Why are you doing that which is not lawful to do on the Sabbath?

How he entered into the house of God, and how he took the shewbread, and ate it, and gave it to those with him; which is not lawful to eat, except the priests only?

Forgive, and you shall be forgiven: give, and it shall be given unto you; good measure, heaped up, and shaken down, and running over, they will give into your bosom. For with the same measure, which you measure, it will be measured unto you.

But why do you see the mote which is in the eye of your brother, and do not recognize the beam which is in your own eye?

Or how are you able to say to your brother; Brother, permit me, I will cast out the mote which is in thine eye, yourself not seeing the beam which is in your own eye? O hypocrite, first cast out the beam from your own eye, and then you will see clearly to cast out the mote which is in the eye of your brother.

The good man out of the good treasure of his heart brings forth the good; and the wicked man out of the wicked treasure of his heart brings forth that which is wicked: for out of the abundance of his heart his mouth speaks.

But why do you call me Lord, Lord, and do not the things which I say?

But the one hearing and not doing, is like unto a man building his house upon the ground without a foundation; against which the river broke, and it fell immediately, and great was the fall of that house.

And Jesus responding said to them, Having gone, proclaim to John those things which you saw and heard; that the blind are seeing, the lame are walking about, the lepers are being cleansed, the deaf are hearing, the dead are being raised up, the poor are having the gospel preached unto them;

And they not being able to pay, he forgave them both. Then which one of them will love him the more?

Therefore I say unto thee, her sins, which are many, are forgiven; for she loved much: but he to whom little is forgiven, loveth little.

And that which falleth among thorns, there are those who hear, and going forward, by the cares and riches and pleasures are choked out, and bring forth no fruit to perfection.

And that which is in the good ground, are those whosoever hearing the word in a beautiful and good heart, retain it, and bring forth fruit with patience.

For there is nothing hidden which shall not be made manifest; neither is there any thing concealed, which may not be made known and come into the light.

Therefore see how you hear: for whosoever may have, it shall be given unto him; and whosoever may not have, it shall be taken from him, even that which he seems to have.

And they sailed into the country of the Gergesenes, which is over against Galilee.

And the herders seeing that which took place, fled, and proclaimed it in the city and in the country.

And they came out to see that which had happened; and came to Jesus, and found the man, out of whom the demons had gone, clothed and in his right mind, at the feet of Jesus: and they were afraid.

And her parents were delighted: and He commanded them to tell no one that which had taken place.

And Herod the tetrarch heard all things which were wrought by Him; and was at a loss, because it was said by some, that John is risen from the dead;

And they all ate and were filled: and that which remained to them of the fragments, were taken up, twelve baskets.

who being seen in glory, was speaking of His departure which He was about to perfect in Jerusalem.

And they were silent, and they told no one during those days any of those things which they had seen

And all were astonished at the majesty of God.And all being astonished at all things which Jesus did, He said to His disciples,

And a dispute came in among them, as to which one of them might be the greater.

Abide in the same house, eating and drinking those things which are with them: for the laborer is worthy of his hire. Go not from house to house.

Into whatsoever city you may enter and they may receive you, eat those things which are placed by you:

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works which were wrought in you had been in Tyre and Sidon, they would have repented long ago, sitting down in sackcloth and ashes.

And turning to His disciples, privately He said, Happy are your eyes, seeing those things which you see.

For I say unto you, that many kings and prophets desired to see those things which you see, and saw them not; and to hear those things which you hear, and heard them not.

Which one of these three seems to you to have been the neighbor of him who fell among the thieves?

but there is need of one thing: for Mary has chosen the good part, which shall not be taken from her.

And He said to them, Which one of you shall have a friend, and go to him at midnight, and say to him, Friend, lend me three loaves;

since my friend came to me from the road, and I have nothing which I may place before him.

And which father of you shall if his son ask bread, will he give him a stone? or indeed a fish, will he instead of a fish give him a serpent?

but when one stronger than he, having come, may conquer him, he takes away his panoply in which he trusted, and divides his spoils.

And it came to pass, while He is speaking these words, a certain woman lifting up her voice from the crowd, said to Him, Blessed is the womb having borne thee, and the breasts which thou didst suck.

See then that the light which is in thee is not darkness.

In the meantime, myriads of the multitude having gathered together, So that they trode on one another, He began to speak to His disciples first; Take heed unto yourselves from the leaven of the Pharisees, which is hypocrisy.

But there is nothing hidden, which shall not be revealed: and concealed, that shall not be made known.

for the Holy Spirit will teach you in that hour the things which it behooveth you to speak.

And He said to them, See, and beware of all covetousness: because his life is not in that which aboundeth to any one, from those things belonging to him.

But God said to him, Thou fool, this night they are demanding thy soul from thee; and to whom shall those things which thou hast prepared, belong?

Observe the ravens, because they neither sow nor reap; to which there is no storehouse nor barn, and God feeds them; are you not much better than the fowls?

And which one of you being solicitous is able to add one moment to his existence?

Sell your possessions and give alms; make for yourselves purses that will not get old, and treasure in the heavens which can not be stolen, where the thief does not draw nigh, nor the moth corrupt.

the lord of that servant will come in a day in which he does not expect, and in an hour in which he does not know, and will cut him off, and will appoint his part with the unbelievers.

and he said to the vinedresser, Behold, three years from which I come seeking fruit on this fig-tree, and I find none: cut it down; why indeed does it cumber the ground?

And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day.

It is like a grain of mustard seed, which a man having taken, cast into his garden; and it grew, and became a tree; and the birds of heaven lodged in its branches.

It is like leaven, which a woman having taken, hid in three measures of meal, until the whole was leavened.

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that have been sent unto thee! how frequently did I wish to gather thy children, in the manner in which a hen doth gather her brood under her wings, and ye were not willing!

And responding to them He said; Of which one of you shall his son or his ox fall into a pit, and will he not immediately lift him out on the Sabbath-day?

and thou shalt be happy; because they have nothing with which to recompense thee: and it shall be recompensed unto thee in the resurrection of the just.

For which one of you, wishing to build a tower, does not first sitting down count the cost; if he has unto sufficiency?

But if not, while he is yet a great way off, sending an embassy, he asks for those things which appertain to peace.

and having come into the house, calls together the friends and neighbors, saying to them, Rejoice with me, because I have found my sheep which was lost.

And having found it, she calls together her friends and neighbors, saying, Rejoice with me, because I have found the drachma which I lost.

and he was desiring to fill his stomach from the pods, which the swine were eating: and no one gave unto him:

And having called him, he said to him, What is this which I hear concerning thee? give an account of thy stewardship; for thou art not able to be steward any longer.

And He said to them, Ye are those who justify yourselves before the people; but God knows your hearts: because that which is exalted among the people is abomination in the sight of God.

But which one of you, having a servant plowing or serving a shepherd, who will say to him, having come in from the field, Coming hither sit down immediately?

Whether does he thank the servant because he did the things which were commanded?

Likewise also, when you may do those things which are commanded you, say that, We are unprofitable servants; we have done that which we ought to do.

They were eating, they were drinking, they were marrying, they were getting married, until the day on which Noah entered into the ark, and the flood came and destroyed them all.

and on the day on which Lot went out from Sodom, fire and brimstone rained from heaven and destroyed them all.

And He said, Those things which are impossible with men are possible with God.

And taking the twelve aside, He said to them, Behold, we go up to Jerusalem, and all things which have been written by the prophets shall be perfected to the Son of man.

for the Son of man came to seek and to save that which is lost.

And the other one came, saying, Lord, behold, thy pound, which I had laid away in a napkin:

for I feared thee, because thou art an austere man: thou takest up that which thou hadst not laid down, and thou reapest that which thou hast not sown.