Thematic Bible
Thematic Bible
Marriage » Wives among the israelites must be israelites
Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their prosperity for ever; that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
Now when these things were completed, the princes came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites; for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness.
and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son; for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
And Eleazar died, and had no sons, but daughters; and their brethren the sons of Kish took them.
and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons:
Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin. And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives?
Judah hath dealt unfaithfully, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the sanctuary of Jehovah which he loved, and hath married the daughter of a strange god.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
Be not diversely yoked with unbelievers; for what participation is there between righteousness and lawlessness? or what fellowship of light with darkness?
Verse Concepts
Darkness, As A Symbol Of SinBad Relationshipsevil, warnings againstBeing In A RelationshipLawlessnessMarriage, Restrictions ConcerningParticipation, In SinRighteousness, Of BelieversFellowship With WickedHarmonyMarriageCooperationDatingMiscegenation (racial Intermarriage)Choosing FriendsTaking AdvantageAge Differences In Relationships
Marriage » Indissoluble during the joint lives of the parties
For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband: so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
Marriage » How long wives are bound to their husbands
Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives? For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband: so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
Marriage » Should be only in the lord
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
Marriage » Advised
Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. But I say to the unmarried and to the widows, It is good for them that they remain even as I.
Let each, wherein he is called, brethren, therein abide with God. But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful. I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is. read more.
Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; and they that use the world, as not disposing of it as their own; for the fashion of this world passes. But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; but he that has married cares for the things of the world, how he shall please his wife. There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction. But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. So that he that marries himself does well; and he that does not marry does better. A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife. But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you. But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any: and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing; and they that use the world, as not disposing of it as their own; for the fashion of this world passes. But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; but he that has married cares for the things of the world, how he shall please his wife. There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband. But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction. But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry. But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well. So that he that marries himself does well; and he that does not marry does better. A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
Stoicism » Paul teaches » Celibacy
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord. But she is happier if she so remain, according to my judgment; but I think that I also have God's Spirit.
But concerning the things of which ye have written to me: It is good for a man not to touch a woman; but on account of fornications, let each have his own wife, and each woman have her own husband. Let the husband render her due to the wife, and in like manner the wife to the husband. read more.
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. But this I say, as consenting to, not as commanding it. Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. But I say to the unmarried and to the widows, It is good for them that they remain even as I. But if they have not control over themselves, let them marry; for it is better to marry than to burn.
The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife. Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency. But this I say, as consenting to, not as commanding it. Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus. But I say to the unmarried and to the widows, It is good for them that they remain even as I. But if they have not control over themselves, let them marry; for it is better to marry than to burn.
But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful. I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is.
But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord; but he that has married cares for the things of the world, how he shall please his wife.
Widow » Marriage of, authorized
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.