Thematic Bible
Thematic Bible
Awe » For the aged » For men of God
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Who also honored us with many honors; and when we departed, they put on board such things as were necessary.
Receive him therefore in the Lord with all gladness; and hold such in honor:
And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Christian ministers » Charge delivered to
Now after the death of Moses the servant of the LORD it came to pass, that the LORD spoke unto Joshua the son of Nun, Moses' minister, saying, Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, unto the land which I do give to them, even to the children of Israel. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. read more.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your territory. There shall not any man be able to stand before you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you. Be strong and of a good courage: for unto this people shall you divide for an inheritance the land, which I swore unto their fathers to give them. Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go. This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success. Have not I commanded you? Be strong and of a good courage; be not afraid, neither be you dismayed: for the LORD your God is with you wherever you go.
From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your territory. There shall not any man be able to stand before you all the days of your life: as I was with Moses, so I will be with you: I will not fail you, nor forsake you. Be strong and of a good courage: for unto this people shall you divide for an inheritance the land, which I swore unto their fathers to give them. Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go. This book of the law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success. Have not I commanded you? Be strong and of a good courage; be not afraid, neither be you dismayed: for the LORD your God is with you wherever you go.
And the LORD said unto Aaron, You and your sons and your father's house with you shall bear the iniquity in connection with the sanctuary: and you and your sons with you shall bear the iniquity in connection with your priesthood. And your brethren also of the tribe of Levi, the tribe of your father, bring with you, that they may be joined unto you, and minister unto you: but you and your sons with you shall minister before the tabernacle of witness. And they shall keep your duties, and the duties of all the tabernacle: only they shall not come near the vessels of the sanctuary and the altar, that neither they, nor you also, die. read more.
And they shall be joined unto you, and keep the duties of the tabernacle of meeting, for all the service of the tabernacle: and a stranger shall not come near unto you. And you shall keep the duties of the sanctuary, and the duties of the altar: that there be no wrath any more upon the children of Israel. And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of meeting. Therefore you and your sons with you shall keep your priest's office for everything at the altar, and within the veil; and you shall serve: I have given your priest's office unto you as a gift for service: and the stranger that comes near shall be put to death.
And they shall be joined unto you, and keep the duties of the tabernacle of meeting, for all the service of the tabernacle: and a stranger shall not come near unto you. And you shall keep the duties of the sanctuary, and the duties of the altar: that there be no wrath any more upon the children of Israel. And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of meeting. Therefore you and your sons with you shall keep your priest's office for everything at the altar, and within the veil; and you shall serve: I have given your priest's office unto you as a gift for service: and the stranger that comes near shall be put to death.
And the LORD said unto Moses, Take you Joshua the son of Nun, a man in whom is the spirit, and lay your hand upon him; And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight. And you shall put some of your honor upon him, that all the congregation of the children of Israel may be obedient. read more.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation: And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation. And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation: And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for you must go with this people unto the land which the LORD has sworn unto their fathers to give them; and you shall cause them to inherit it. And the LORD, he it is that does go before you; he will be with you, he will not fail you, neither forsake you: fear not, neither be dismayed.
And the LORD said unto Moses, Behold, your days approach that you must die: call Joshua, and present yourselves in the tabernacle of meeting, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of meeting. And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle. And the LORD said unto Moses, Behold, you shall sleep with your fathers; and this people will rise up, and go play the harlot after the gods of the strangers of the land, where they go to be among them, and will forsake me, and break my covenant which I have made with them. read more.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? And I will surely hide my face in that day because of all the evils which they shall have done, in that they are turned unto other gods. Now therefore write this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. For when I shall have brought them into the land which I swore unto their fathers, that flows with milk and honey; and they shall have eaten and filled themselves, and grown fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant. And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their descendants: for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day, and taught it to the children of Israel. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us? And I will surely hide my face in that day because of all the evils which they shall have done, in that they are turned unto other gods. Now therefore write this song for you, and teach it to the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel. For when I shall have brought them into the land which I swore unto their fathers, that flows with milk and honey; and they shall have eaten and filled themselves, and grown fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant. And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their descendants: for I know their imagination which they go about, even now, before I have brought them into the land which I swore. Moses therefore wrote this song the same day, and taught it to the children of Israel. And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for you shall bring the children of Israel into the land which I swore unto them: and I will be with you.
And he said unto me, Son of man, go, get unto the house of Israel, and speak with my words unto them.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not: But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, The kingdom of heaven is at hand. read more.
Heal the sick, cleanse the lepers, raise the dead, cast out demons: freely you have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor bag for your journey, neither two coats, neither shoes, nor yet a staff: for the workman is worthy of his food. And into whatsoever city or town you shall enter, inquire who in it is worthy; and there abide till you go from there. And when you come into a house, greet it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak. For it is not you that speak, but the Spirit of your Father who speaks through you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved. But when they persecute you in this city, flee into another: for verily I say unto you, You shall not have gone over the cities of Israel, till the Son of man comes. The disciple is not above his teacher, nor the servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak in light: and what you hear in the ear, that preach upon the housetops. And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear not therefore, you are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household. He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. And he that takes not his cross, and follows after me, is not worthy of me. He that finds his life shall lose it: and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Heal the sick, cleanse the lepers, raise the dead, cast out demons: freely you have received, freely give. Provide neither gold, nor silver, nor brass in your purses, Nor bag for your journey, neither two coats, neither shoes, nor yet a staff: for the workman is worthy of his food. And into whatsoever city or town you shall enter, inquire who in it is worthy; and there abide till you go from there. And when you come into a house, greet it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whoever shall not receive you, nor hear your words, when you depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves: be therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And you shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak. For it is not you that speak, but the Spirit of your Father who speaks through you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And you shall be hated of all men for my name's sake: but he that endures to the end shall be saved. But when they persecute you in this city, flee into another: for verily I say unto you, You shall not have gone over the cities of Israel, till the Son of man comes. The disciple is not above his teacher, nor the servant above his lord. It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak in light: and what you hear in the ear, that preach upon the housetops. And fear not them who kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell. Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear not therefore, you are of more value than many sparrows. Whosoever therefore shall confess me before men, him will I confess also before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven. Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household. He that loves father or mother more than me is not worthy of me: and he that loves son or daughter more than me is not worthy of me. And he that takes not his cross, and follows after me, is not worthy of me. He that finds his life shall lose it: and he that loses his life for my sake shall find it. He that receives you receives me, and he that receives me receives him that sent me. He that receives a prophet in the name of a prophet shall receive a prophet's reward; and he that receives a righteous man in the name of a righteous man shall receive a righteous man's reward. And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
And whosoever shall not receive you, nor hear you, when you depart from there, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
After these things the Lord appointed seventy others also, and sent them two by two before his face into every city and place, where he himself would come. Therefore said he unto them, The harvest truly is great, but the laborers are few: pray you therefore the Lord of the harvest, that he would send forth laborers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. read more.
Carry neither purse, nor bag, nor shoes: and greet no man by the way. And into whatsoever house you enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city you enter, and they receive you, eat such things as are set before you: And heal the sick that are therein, and say unto them, The kingdom of God is come near unto you. But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaves on us, we do wipe off against you: nevertheless be sure of this, that the kingdom of God has come near unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And you, Capernaum, which are exalted to heaven, shall be thrust down to hades. He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me.
Carry neither purse, nor bag, nor shoes: and greet no man by the way. And into whatsoever house you enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. And into whatsoever city you enter, and they receive you, eat such things as are set before you: And heal the sick that are therein, and say unto them, The kingdom of God is come near unto you. But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say, Even the very dust of your city, which cleaves on us, we do wipe off against you: nevertheless be sure of this, that the kingdom of God has come near unto you. But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city. Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes. But it shall be more tolerable for Tyre and Sidon at the judgment, than for you. And you, Capernaum, which are exalted to heaven, shall be thrust down to hades. He that hears you hears me; and he that despises you despises me; and he that despises me despises him that sent me.
This charge I commit unto you, son Timothy, according to the prophecies which were made concerning you, that you by them might war a good warfare; Holding faith, and a good conscience; which some having put away concerning faith have made it shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
Rebuke not an elder, but entreat him as a father; and the younger men as brothers; The elder women as mothers; the younger as sisters, with all purity. Honor widows that are widows indeed. read more.
But if any widow has children or grandchildren, let them learn first to show piety at home, and so repay their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day. But she that lives in pleasure is dead while she lives. And these things give in a charge, that they may be blameless. But if any provide not for his own, and especially for those of his own house, he has denied the faith, and is worse than an unbeliever. Let not a widow be put on the list under threescore years old, having been the wife of one man, Well reported of for good works; if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry; Having judgment, because they have cast off their first faith. And at the same time they learn to be idle, wandering about from house to house; and not only idle, but gossips also and busybodies, speaking things which they ought not. I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully. For some are already turned aside after Satan. If any man or woman that believes has widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture says, You shall not muzzle the ox that treads out the grain. And, The laborer is worthy of his reward. Against an elder receive not an accusation, unless before two or three witnesses. Them that sin rebuke before all, that others also may fear. I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality. Lay hands hastily on no man, neither be partaker of other men's sins: keep yourself pure.
But if any widow has children or grandchildren, let them learn first to show piety at home, and so repay their parents: for that is good and acceptable before God. Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day. But she that lives in pleasure is dead while she lives. And these things give in a charge, that they may be blameless. But if any provide not for his own, and especially for those of his own house, he has denied the faith, and is worse than an unbeliever. Let not a widow be put on the list under threescore years old, having been the wife of one man, Well reported of for good works; if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work. But the younger widows refuse: for when they have begun to grow wanton against Christ, they will marry; Having judgment, because they have cast off their first faith. And at the same time they learn to be idle, wandering about from house to house; and not only idle, but gossips also and busybodies, speaking things which they ought not. I will therefore that the younger women marry, bear children, rule the house, give no occasion to the adversary to speak reproachfully. For some are already turned aside after Satan. If any man or woman that believes has widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed. Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture says, You shall not muzzle the ox that treads out the grain. And, The laborer is worthy of his reward. Against an elder receive not an accusation, unless before two or three witnesses. Them that sin rebuke before all, that others also may fear. I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality. Lay hands hastily on no man, neither be partaker of other men's sins: keep yourself pure.
Therefore I remind you that you stir up the gift of God, which is in you by the laying on of my hands. For God has not given us the spirit of fear; but of power, and of love, and of a sound mind. Be not therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be partaker of the afflictions of the gospel according to the power of God; read more.
Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: For which I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the pattern of sound words, which you have heard of me, in faith and love which is in Christ Jesus.
Who has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Savior Jesus Christ, who has abolished death, and has brought life and immortality to light through the gospel: For which I am appointed a preacher, and an apostle, and a teacher of the Gentiles. For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. Hold fast the pattern of sound words, which you have heard of me, in faith and love which is in Christ Jesus.
I charge you therefore before God, and the Lord Jesus Christ, who shall judge the living and the dead at his appearing and his kingdom; Preach the word; be diligent in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they draw to themselves teachers, having itching ears; read more.
And they shall turn away their ears from the truth, and shall be turned unto myths. But you watch in all things, endure afflictions, do the work of an evangelist, fully carry out your ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
And they shall turn away their ears from the truth, and shall be turned unto myths. But you watch in all things, endure afflictions, do the work of an evangelist, fully carry out your ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
Christian ministers » Called » Elders
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
Church » Membership of officers in » Elders
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
For this cause I left you in Crete, that you should set in order the things that are lacking, and ordain elders in every city, as I had appointed you:
When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Church » Duty of, to ministers
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Receive him therefore in the Lord with all gladness; and hold such in honor:
And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Now if Timothy comes, see that he may be with you without fear: for he works the work of the Lord, as I also do. Let no man therefore despise him: but send him forth in peace, that he may come unto me: for I look for him with the brethren.
But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again; in which you were also concerned, but you lacked opportunity. Not that I speak in respect of want: for I have learned, in whatsoever state I am, to be content. I know both how to be abased, and I know how to abound: everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. read more.
I can do all things through Christ who strengthens me. Nevertheless you have done well, that you did share in my affliction. Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church shared with me as concerning giving and receiving, but you only. For even in Thessalonica you sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, a fragrant offering, a sacrifice acceptable, well pleasing to God.
I can do all things through Christ who strengthens me. Nevertheless you have done well, that you did share in my affliction. Now you Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church shared with me as concerning giving and receiving, but you only. For even in Thessalonica you sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, a fragrant offering, a sacrifice acceptable, well pleasing to God.
Elder » In the Christian church
Then the disciples, every man according to his ability, determined to send relief unto the brethren who dwelt in Judea: Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
And certain men who came down from Judea taught the brethren, and said, Except you be circumcised after the manner of Moses, you cannot be saved. When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. And being brought on their way by the church, they passed through Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren. read more.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and strengthened them. And after they had tarried there awhile, they were let go in peace from the brethren unto the apostles. But it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to consider this matter. And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us; And put no difference between us and them, purifying their hearts by faith. Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren: And they wrote letters by them after this manner; The apostles and elders and brethren send greetings unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia: Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment: It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, Men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things; That you abstain from anything offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Farewell. So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle: Which when they had read, they rejoiced for the exhortation. And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and strengthened them. And after they had tarried there awhile, they were let go in peace from the brethren unto the apostles. But it pleased Silas to abide there still. Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And when they had ordained elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Neglect not the gift that is in you, which was given you through prophecy, with the laying on of the hands of the presbytery.
And as they went through the cities, they delivered them the decrees to keep, that were ordained of the apostles and elders who were at Jerusalem. And so were the churches established in the faith, and increased in number daily.
And from Miletus he sent to Ephesus, and called the elders of the church.
Take heed therefore unto yourselves, and to all the flock, over which the Holy Spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. read more.
Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.
Therefore watch, and remember, that by the space of three years I ceased not to warn everyone night and day with tears. And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.
And the day following Paul went in with us unto James; and all the elders were present.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture says, You shall not muzzle the ox that treads out the grain. And, The laborer is worthy of his reward. Against an elder receive not an accusation, unless before two or three witnesses.
For this cause I left you in Crete, that you should set in order the things that are lacking, and ordain elders in every city, as I had appointed you: If any be blameless, the husband of one wife, having faithful children not accused of rebellion or unruly. For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, not violent, not given to dishonest gain; read more.
But a lover of hospitality, a lover of good, sensible, just, holy, temperate; Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to refute the opposition.
But a lover of hospitality, a lover of good, sensible, just, holy, temperate; Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to refute the opposition.
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: And the prayer of faith shall deliver the sick, and the Lord shall raise him up; and if he has committed sins, they shall be forgiven him.
The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for dishonest gain, but of a ready mind; Neither as being lords over God's heritage, but being examples to the flock. read more.
And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away. Likewise, you younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resists the proud, and gives grace to the humble.
And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away. Likewise, you younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resists the proud, and gives grace to the humble.
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
Elders » Christian
Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
For this cause I left you in Crete, that you should set in order the things that are lacking, and ordain elders in every city, as I had appointed you:
When therefore Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Honour » Due to religious leaders
Receive him therefore in the Lord with all gladness; and hold such in honor:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
spiritual Labourers » Worthy of reward
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture says, You shall not muzzle the ox that treads out the grain. And, The laborer is worthy of his reward.
Ministers » Charges to » Honour due to
Receive him therefore in the Lord with all gladness; and hold such in honor:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Ministers » Their people are bound, to » Hold them in reputation
Receive him therefore in the Lord with all gladness; and hold such in honor:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Names » Of ministers » Elders
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Respect » Due to religious leaders
Receive him therefore in the Lord with all gladness; and hold such in honor:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Reverence » For men of God
And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Who also honored us with many honors; and when we departed, they put on board such things as were necessary.
Receive him therefore in the Lord with all gladness; and hold such in honor:
And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
Reverence » For servants of God
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Verse Concepts
anniversariesAttending ChurchCommitment, to God's peopleBeing A Leaderelders, in the churchBishops, Dutiesdefence, humanConfusionGuardsHeadshipHonouring RulersJoy, And Human ExperienceMinistry, In The ChurchObedience, To Human AuthoritiesMan Keeping WatchPrivilegesResistanceRespect, For Human Beings
Who also honored us with many honors; and when we departed, they put on board such things as were necessary.
Receive him therefore in the Lord with all gladness; and hold such in honor:
And we beseech you, brethren, to know them who labor among you, and are over you in the Lord, and admonish you; And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
And Samuel did that which the LORD spoke, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Come you peaceably?
For they have refreshed my spirit and yours: therefore acknowledge them that are such.
Reverence » For parents » Due to religious leaders
Receive him therefore in the Lord with all gladness; and hold such in honor:
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
Remember them who have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their manner of life.
Verse Concepts
Imitating OthersMentoringConsistencyFaith, Growth InAttending Churchelders, in the churchGospel, Transmission OfMinistry, In The ChurchRespect, For God's CharacterBishops, QualificationsLeadershipBeing a ModelBishops, DutiesImitating Good PeopleMaintaining FaithRemembering PeopleTeaching In The ChurchChristian Conduct
And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
Spiritual » Labourers » Worthy of reward
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine. For the scripture says, You shall not muzzle the ox that treads out the grain. And, The laborer is worthy of his reward.
Titles and names of ministers » Elders
Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: