Thematic Bible
Thematic Bible
Adultery » Instances of » David
One spring day, during the time of year when kings go off to war, David sent out Joab, along with his personal staff and all of Israel's army. They utterly destroyed the Ammonites and then attacked Rabbah while David remained in Jerusalem. Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" read more.
So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. The woman conceived, and she sent this message to David: "I'm pregnant."
So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. The woman conceived, and she sent this message to David: "I'm pregnant."
Bastard » Instances of » David's child by bath-sheba
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
Bath-sheba (bathsheba) » Adultery of
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
Chastity » Temptation to deviate from, dangerous
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home.
Covetousness » Instances of » David, of bath-sheba
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
David » King of israel » Commits adultery with bath-sheba
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
Defilement » Caused by » Menses
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. read more.
Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home.
Instability » Instances of » David, in yielding to lust
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant." So David summoned Joab, and told him, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah arrived, David inquired about how Joab was doing, how the army was doing, and how the war was progressing. Then David told Uriah, "Go on down to your house and relax a while." So Uriah left the king's palace, and the king sent a gift along after him. But Uriah spent the night sleeping in the alcove of the king's palace in the company of all his master's staff members. He refused to go down to his own home.
The woman conceived, and she sent this message to David: "I'm pregnant." So David summoned Joab, and told him, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah arrived, David inquired about how Joab was doing, how the army was doing, and how the war was progressing. Then David told Uriah, "Go on down to your house and relax a while." So Uriah left the king's palace, and the king sent a gift along after him. But Uriah spent the night sleeping in the alcove of the king's palace in the company of all his master's staff members. He refused to go down to his own home.
Lasciviousness » Instances of » David
But after arriving in Jerusalem after leaving Hebron, David took more wives and mistresses, and more sons and daughters were born to David.
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant." So David summoned Joab, and told him, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah arrived, David inquired about how Joab was doing, how the army was doing, and how the war was progressing. Then David told Uriah, "Go on down to your house and relax a while." So Uriah left the king's palace, and the king sent a gift along after him. But Uriah spent the night sleeping in the alcove of the king's palace in the company of all his master's staff members. He refused to go down to his own home. When David was told that Uriah hadn't gone home the previous night, he quizzed him, "You just arrived from a long journey, so why didn't you go down to your own house?" Uriah replied, "The ark, along with Israel and Judah, are encamped in tents, while my commanding officer Joab and my master's staff members are camping out in the open fields. Should I go home, eat, drink, and have sex with my wife? Not on your life! I won't do something like this, will I?" Then David invited Uriah, "Stay here today, and tomorrow I'll send you back." So Uriah remained in Jerusalem all that day and the next. Meanwhile, what David had done grieved the LORD, so the LORD sent Nathan to David. Then at David's invitation, he and Uriah dined and drank wine together, and David got him drunk. Later that evening, Uriah went out to lie on a couch in the company of his lord's servants, and he did not go down to his house. The next morning, David sent a message to Joab that Uriah took with him in his hand. In the message, he wrote: "Assign Uriah to the most difficult fighting at the battle front, and then withdraw from him so that he will be struck down and killed." So as Joab began to attack the city, he assigned Uriah to a place where he knew valiant men would be stationed. When the men of the city came out to fight Joab, some of David's army staff members fell, and Uriah the Hittite died, too. Then Joab sent word to David about everything that had happened at the battle. He instructed the courier, "When you have finished conveying all the news about the battle to the king, if the king starts to get angry and asks you, "Why did you get so near the city to fight? Didn't you know they would shoot from the wall? Who killed Jerubbesheth's son Abimelech? Didn't a woman kill him by throwing an upper millstone on him from the wall at Thebez? Why did you go so close to the wall?' then tell him, "Your servant Uriah the Hittite also died.'" So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say. The messenger told David, "The men surprised us and attacked us in the field, but we drove them back to the entrance of the city gate. Then the archers shot at your servants from the wall. Some of the king's staff members are dead, and your servant Uriah the Hittite has died as well." David responded to the messenger, "Here's what you're to tell Joab: "Don't be troubled by this incident, because the battle sword consumes one or another from time to time. Consolidate your attack against the city and conquer it.' Be sure to encourage him." When Uriah's wife heard about the death of her husband Uriah, she went into mourning for the head of her household. When her mourning period was completed, David sent for her, brought her to his palace, and she became his wife. Later on, she bore him a son.
The woman conceived, and she sent this message to David: "I'm pregnant." So David summoned Joab, and told him, "Send me Uriah the Hittite." So Joab sent Uriah to David. When Uriah arrived, David inquired about how Joab was doing, how the army was doing, and how the war was progressing. Then David told Uriah, "Go on down to your house and relax a while." So Uriah left the king's palace, and the king sent a gift along after him. But Uriah spent the night sleeping in the alcove of the king's palace in the company of all his master's staff members. He refused to go down to his own home. When David was told that Uriah hadn't gone home the previous night, he quizzed him, "You just arrived from a long journey, so why didn't you go down to your own house?" Uriah replied, "The ark, along with Israel and Judah, are encamped in tents, while my commanding officer Joab and my master's staff members are camping out in the open fields. Should I go home, eat, drink, and have sex with my wife? Not on your life! I won't do something like this, will I?" Then David invited Uriah, "Stay here today, and tomorrow I'll send you back." So Uriah remained in Jerusalem all that day and the next. Meanwhile, what David had done grieved the LORD, so the LORD sent Nathan to David. Then at David's invitation, he and Uriah dined and drank wine together, and David got him drunk. Later that evening, Uriah went out to lie on a couch in the company of his lord's servants, and he did not go down to his house. The next morning, David sent a message to Joab that Uriah took with him in his hand. In the message, he wrote: "Assign Uriah to the most difficult fighting at the battle front, and then withdraw from him so that he will be struck down and killed." So as Joab began to attack the city, he assigned Uriah to a place where he knew valiant men would be stationed. When the men of the city came out to fight Joab, some of David's army staff members fell, and Uriah the Hittite died, too. Then Joab sent word to David about everything that had happened at the battle. He instructed the courier, "When you have finished conveying all the news about the battle to the king, if the king starts to get angry and asks you, "Why did you get so near the city to fight? Didn't you know they would shoot from the wall? Who killed Jerubbesheth's son Abimelech? Didn't a woman kill him by throwing an upper millstone on him from the wall at Thebez? Why did you go so close to the wall?' then tell him, "Your servant Uriah the Hittite also died.'" So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say. The messenger told David, "The men surprised us and attacked us in the field, but we drove them back to the entrance of the city gate. Then the archers shot at your servants from the wall. Some of the king's staff members are dead, and your servant Uriah the Hittite has died as well." David responded to the messenger, "Here's what you're to tell Joab: "Don't be troubled by this incident, because the battle sword consumes one or another from time to time. Consolidate your attack against the city and conquer it.' Be sure to encourage him." When Uriah's wife heard about the death of her husband Uriah, she went into mourning for the head of her household. When her mourning period was completed, David sent for her, brought her to his palace, and she became his wife. Later on, she bore him a son.
Purification » For women » After menstruation
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. read more.
Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home.
Temptation » Yielding to temptation » David » Adultery
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
Uriah (urias) » One of david's mighty men » David's adultery with the wife of
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
because David had practiced what the LORD considered to be right. He never avoided anything that the LORD had commanded him during his entire lifetime, except for the case of Uriah the Hittite.
Wife » Bath-sheba
Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. read more.
The woman conceived, and she sent this message to David: "I'm pregnant."
The woman conceived, and she sent this message to David: "I'm pregnant."
Women » Instances of » Bath-sheba, in her adultery, in becoming the wife of her husband's murderer
When her mourning period was completed, David sent for her, brought her to his palace, and she became his wife. Later on, she bore him a son.
""Why did you despise what the LORD has promised by doing what is detestable in his sight? ""You struck down Uriah the Hittite with a battle sword. ""You took his wife to be your own. ""You killed him with the sword of the Ammonite army. ""Therefore the sword will never leave your household, because you have despised me by taking the wife of Uriah the Hittite to be your own.'
So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home. The woman conceived, and she sent this message to David: "I'm pregnant."
Women » Purifications of » After menstruation
"When a woman has a discharge, and the blood is her monthly menstrual discharge from her body, then for seven days she is to remain in her menstrual uncleanness. Whoever touches her will remain unclean until evening. Everything that she sleeps on during her uncleanness will be unclean. Moreover, everything that she sits on will become unclean. Anyone who touches her bed is to wash his clothes and bathe with water, and he will remain unclean until evening. read more.
Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
Anyone who touches any of the objects on which she has sat is to wash his clothes and bathe with water, and he will remain unclean until evening. Any bed or other object on which she sat that he touches will make him unclean until evening. When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean. "When a woman has a continuous discharge of blood many days beyond the time of her menstrual uncleanness, or if she has a discharge that lasts beyond the days of her menstrual uncleanness, her uncleanness is to be treated like the days of her menstruation she's unclean. Every bed on which she sleeps the whole time she has the discharge will be her own unclean bed, so that every object on which she sits becomes unclean like her menstrual uncleanness. Whoever touches them will become unclean. He is to wash his clothes and bathe with water and he will remain unclean until evening. "If she becomes clean with her discharge, then she is to count for herself seven days, after which she becomes clean. On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. Then the priest is to offer one for a sin offering and the other for a whole burnt offering. This is how the priest will make atonement in the LORD's presence for her regarding her unclean discharge. "So separate the Israelis from their uncleanness so that they won't die in their uncleanness if they defile my tent that is in their midst. These are the regulations for one whose discharge of semen causes him to become unclean because of it, for her whose menstruation causes her to become ill, for anyone who has a discharge (whether male or female), and for the man who has sexual relations with one who is unclean."
So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home.