Thematic Bible
Thematic Bible
gibeon » A city » A city of the hivites » Seven sons of saul killed at, to avenge the inhabitants of
Amorites » Not exterminated
But they settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites took their daughters as wives for themselves, gave their own daughters to their sons, and worshiped their gods. The Israelites did what was evil in the Lord's sight; they forgot the Lord their God and worshiped the Baals and the Asherahs. read more.
The Lord's anger burned against Israel, and He sold them to Cushan-rishathaim king of Aram of the Two Rivers,and the Israelites served him eight years.
The Lord's anger burned against Israel, and He sold them to Cushan-rishathaim king of Aram of the Two Rivers,and the Israelites served him eight years.
The Amorites forced the Danites into the hill country and did not allow them to go down into the valley. The Amorites refused to leave Har-heres, Aijalon, and Shaalbim. When the house of Joseph got the upper hand, the Amorites were made to serve as forced labor. The territory of the Amorites extended from the ascent of Akrabbim, that is from Sela upward.
These are the nations the Lord left in order to test Israel, since none of these Israelites had fought in any of the wars with Canaan. This was to teach the future generations of the Israelites [how to fight in] battle, especially those who had not fought before. [These nations included:] the five rulers of the Philistines and all of the Canaanites, the Sidonians, and the Hivites who lived in the Lebanese mountains from Mount Baal-hermon as far as the entrance to Hamath.
The cities from Ekron to Gath, which they had taken from Israel, were restored; Israel even rescued their surrounding territories from Philistine control. There was also peace between Israel and the Amorites.
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
As for all the peoples who remained of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites- their descendants who remained in the land after them, those whom the Israelites were unable to annihilate-Solomon imposed forced labor on them; [it is this way] until today.
As for all the peoples who remained of the Hittites, Amorites, Perizzites, Hivites, and Jebusites, who were not from Israel—
the Amorites » The gibeonites a tribe of, deceived israel into a league
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai, they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. read more.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them.
Covenant » Of men with men » Breach of, punished
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them. He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the Lord's inheritance?" read more.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over."
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over."
[This is] the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them, so each man would free his male and female Hebrew slaves and no one enslave his Judean brother. All the officials and people who entered into covenant to free their male and female slaves-in order not to enslave them any longer-obeyed and freed them. read more.
Afterwards, however, they changed their minds and took back their male and female slaves they had freed and forced them to become slaves [again]. Then the word of the Lord came to Jeremiah from the Lord: "This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying: At the end of seven years, each of you must free his Hebrew brother who sold himself to you. He may serve you six years, but then you must send him out free from you. But your ancestors did not obey Me or pay any attention. Today you repented and did what pleased Me, each of you proclaiming freedom for his neighbor. You made a covenant before Me at the temple called by My name. But you have changed your minds and profaned My name. Each has taken back his male and female slaves who had been freed [to go] wherever they wanted, and you have [again] subjugated them to be your slaves. "Therefore, this is what the Lord says: You have not obeyed Me by proclaiming freedom, each man for his brother and for his neighbor. I hereby proclaim freedom for you"-[this is] the Lord's declaration-"to the sword, to plague, and to famine! I will make you a horror to all the earth's kingdoms. As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces. The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf will be handed over to their enemies, to those who want to take their life. Their corpses will become food for the birds of the sky and for the wild animals of the land. I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their life, to the king of Babylon's army that is withdrawing. I am about to give the command"-[this is] the Lord's declaration-"and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah's cities a desolation, without inhabitant."
Afterwards, however, they changed their minds and took back their male and female slaves they had freed and forced them to become slaves [again]. Then the word of the Lord came to Jeremiah from the Lord: "This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying: At the end of seven years, each of you must free his Hebrew brother who sold himself to you. He may serve you six years, but then you must send him out free from you. But your ancestors did not obey Me or pay any attention. Today you repented and did what pleased Me, each of you proclaiming freedom for his neighbor. You made a covenant before Me at the temple called by My name. But you have changed your minds and profaned My name. Each has taken back his male and female slaves who had been freed [to go] wherever they wanted, and you have [again] subjugated them to be your slaves. "Therefore, this is what the Lord says: You have not obeyed Me by proclaiming freedom, each man for his brother and for his neighbor. I hereby proclaim freedom for you"-[this is] the Lord's declaration-"to the sword, to plague, and to famine! I will make you a horror to all the earth's kingdoms. As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces. The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf will be handed over to their enemies, to those who want to take their life. Their corpses will become food for the birds of the sky and for the wild animals of the land. I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their life, to the king of Babylon's army that is withdrawing. I am about to give the command"-[this is] the Lord's declaration-"and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah's cities a desolation, without inhabitant."
He took one of the royal family and made a covenant with him, putting him under oath. Then he took away the leading men of the land, so the kingdom might be humble and not exalt itself but might keep his covenant in order to endure. However, this king revolted against him by sending his ambassadors to Egypt so they might give him horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and [still] escape? read more.
"As I live"-[this is] the declaration of the Lord God -"he will die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose covenant he broke. Pharaoh will not help him with [his] great army and vast horde in battle, when ramps are built and siege walls constructed to destroy many lives. He despised the oath by breaking the covenant. He did all these things even though he gave his hand [in pledge]. He will not escape!" Therefore, this is what the Lord God says: "As I live, I will bring down on his head My oath that he despised and My covenant that he broke.
"As I live"-[this is] the declaration of the Lord God -"he will die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose covenant he broke. Pharaoh will not help him with [his] great army and vast horde in battle, when ramps are built and siege walls constructed to destroy many lives. He despised the oath by breaking the covenant. He did all these things even though he gave his hand [in pledge]. He will not escape!" Therefore, this is what the Lord God says: "As I live, I will bring down on his head My oath that he despised and My covenant that he broke.
David » King of israel » Death and burial of saul and his sons
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them. He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the Lord's inheritance?" read more.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest. Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night. When it was reported to David what Saul's concubine Rizpah, daughter of Aiah, had done, he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest. Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night. When it was reported to David what Saul's concubine Rizpah, daughter of Aiah, had done, he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
David » King of israel » Consigns seven sons of saul to the gibeonites to be killed to atone for saul's persecution of the gibeonites
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them. He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the Lord's inheritance?" read more.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest. Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night. When it was reported to David what Saul's concubine Rizpah, daughter of Aiah, had done, he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest. Rizpah, Aiah's daughter, took sackcloth and spread it out for herself on the rock from the beginning of the harvest until the rain poured down from heaven on the bodies. She kept the birds of the sky from them by day and the wild animals by night. When it was reported to David what Saul's concubine Rizpah, daughter of Aiah, had done, he went and got the bones of Saul and his son Jonathan from the leaders of Jabesh-gilead. They had stolen them from the public square of Beth-shan where the Philistines had hung them the day the Philistines killed Saul at Gilboa. David had the bones brought from there. They also gathered up the bones of Saul's family who had been hung. They [also] buried the bones of Saul and his son Jonathan at Zela in the land of Benjamin in the tomb of Saul's father Kish. They did everything the king commanded. After this, God answered prayer for the land.
gibeon » A city » A city of the hivites
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.
When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai,
gibeon » A city » A city of the hivites » Seven sons of saul killed at, to avenge the inhabitants of
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them. He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the Lord's inheritance?" read more.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.
Gibeonites » Descended from the hivites and amorites
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
When the inhabitants of Gibeon heard what Joshua had done to Jericho and Ai,
The men of Israel replied to the Hivites, “Perhaps you live among us. How can we make a treaty with you?”
Gibeonites » Saul sought to destroy
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
Israel » Prior » Separation » Factions » Factions
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
saul » King of israel » Kills the gibeonites; crime avenged by the death of seven of his sons
During David's reign there was a famine for three successive years, so David inquired of the Lord. The Lord answered, "It is because of the blood shed by Saul and his family when he killed the Gibeonites." The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them. He asked the Gibeonites, "What should I do for you? How can I wipe out this guilt so that you will bring a blessing on the Lord's inheritance?" read more.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.
The Gibeonites said to him, "We are not asking for money from Saul or his family, and we cannot put anyone to death in Israel." "Whatever you say, I will do for you," he said. They replied to the king, "As for the man who annihilated us and plotted to exterminate us so we would not exist within the whole territory of Israel, let seven of his male descendants be handed over to us so we may hang them in the presence of the Lord at Gibeah of Saul, the Lord's chosen." The king answered, "I will hand them over." David spared Mephibosheth, the son of Saul's son Jonathan, because of the oath of the Lord that was between David and Jonathan, Saul's son. But the king took Armoni and Mephibosheth, who were the two sons whom Rizpah daughter of Aiah had borne to Saul, and the five sons whom Merabdaughter of Saul had borne to Adriel son of Barzillai the Meholathite and handed them over to the Gibeonites. They hanged them on the hill in the presence of the Lord; the seven of them died together. They were executed in the first days of the harvest at the beginning of the barley harvest.
Zeal » Sometimes wrongly directed
The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.
He continued, "I am a Jewish man, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, and educated according to the strict view of our patriarchal law. Being zealous for God, just as all of you are today, I persecuted this Way to the death, binding and putting both men and women in jail,