Thematic Bible
Thematic Bible
Accessions » Accessions to the church » Under paul's preaching
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And so were the congregations established in the faith, and increased in number daily.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.
Barnabas » Goes with paul to iconium
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren. Long time abode they there and quit themselves boldly with the help of the Lord, the which gave testimony unto the word of his grace; And caused signs and wonders to be done by their hands. read more.
The people of city were divided: and part held with the Jews, and part with the apostles. When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them: they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about, and there preached the gospel.
The people of city were divided: and part held with the Jews, and part with the apostles. When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them: they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about, and there preached the gospel.
Church » Growth of accessions to » Under paul's preaching
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And so were the congregations established in the faith, and increased in number daily.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.
Church » Accessions to » Under paul's preaching
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And so were the congregations established in the faith, and increased in number daily.
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
Howbeit, one Crispus, the chief ruler of the synagogue, believed on the Lord with all his household. And many of the Corinthians gave audience and believed, and were baptised.
Iconium » Paul is persecuted by the people of
persecutions, and afflictions which happened unto me at Antioch, at Iconium, and at Lystra: which persecutions I suffered patiently; And from them all the Lord delivered me.
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren. Long time abode they there and quit themselves boldly with the help of the Lord, the which gave testimony unto the word of his grace; And caused signs and wonders to be done by their hands. read more.
The people of city were divided: and part held with the Jews, and part with the apostles. When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them: they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about,
The people of city were divided: and part held with the Jews, and part with the apostles. When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them: they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about,
Law » Expounded by » In synagogues
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
But they wandered through the countries, from Perga to Antioch a city of the country of Pisidia, and went into the synagogue on the Sabbath day, and sat down. And after the law and the prophets were read, the rulers of the synagogue sent unto them saying, "Ye men and brethren, if ye have any sermon to exhort the people, say on." Then Paul stood up and beckoned with the hand and said, "Men of Israel, and ye that fear God, give audience. read more.
The God of this people chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a mighty arm brought them out of it. And about the time of forty years, suffered he their manners in the wilderness. And he destroyed seven nations in the land of Canaan, and divided their land to them by lot. And afterward he gave unto them judges, about the space of four hundred and fifty years, unto the time of Samuel the prophet. And after that they desired a king, and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And after he had put him down, he set up David to be their king: of whom he gave reported, saying, 'I have found David the son of Jesse, a man after mine own heart, he shall fulfill all my will.' Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus, when John had first preached before his coming the baptism of repentance to Israel. And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.' Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of salvation sent. The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him. And when they found no cause of death in him, yet desired they Pilate to kill him. And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre: But God raised him again from death, and he was seen many days of them, which came with him from Galilee to Jerusalem which are his witnesses unto the people. And we declare unto you, how that the promise made unto the fathers; God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses. Beware therefore lest that fall on you, which is spoken of in the prophets, 'Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.'" When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God. And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life. And the word of the Lord was published throughout all the region. But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts. And they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy and with the holy ghost.
The God of this people chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a mighty arm brought them out of it. And about the time of forty years, suffered he their manners in the wilderness. And he destroyed seven nations in the land of Canaan, and divided their land to them by lot. And afterward he gave unto them judges, about the space of four hundred and fifty years, unto the time of Samuel the prophet. And after that they desired a king, and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And after he had put him down, he set up David to be their king: of whom he gave reported, saying, 'I have found David the son of Jesse, a man after mine own heart, he shall fulfill all my will.' Of this man's seed hath God, according to his promise, brought forth to the people of Israel a saviour, one Jesus, when John had first preached before his coming the baptism of repentance to Israel. And when John had fulfilled his course, he said, 'Whom ye think that I am? The same am I not, but behold there cometh one after me, whose shoes of his feet I am not worthy to loose.' Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of salvation sent. The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him. And when they found no cause of death in him, yet desired they Pilate to kill him. And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre: But God raised him again from death, and he was seen many days of them, which came with him from Galilee to Jerusalem which are his witnesses unto the people. And we declare unto you, how that the promise made unto the fathers; God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses. Beware therefore lest that fall on you, which is spoken of in the prophets, 'Behold ye despisers, and wonder, and perish ye: for I do a work in your days, which ye shall not believe, if a man would declare it you.'" When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days. When the congregation was broken up, many of the Jews and virtuous converts followed Paul and Barnabas, which spake to them and exhorted them to continue in the grace of God. And the next Sabbath day came almost the whole city together to hear the word of God. When the Jews saw the people, they were full of indignation and spake against those things which were spoken of Paul; speaking against it, and railing on it. Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles. For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life. And the word of the Lord was published throughout all the region. But the Jews moved the worshipful and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and expelled them out of their coasts. And they shook off the dust of their feet against them, and came unto Iconium. And the disciples were filled with joy and with the holy ghost.
And the same began to speak boldly in the Synagogue. And when Priscilla and Aquila had heard him: they took him unto them; And expounded unto him the way of God more perfectly.
And he came to Nazareth where he was nursed, and as his custom was, went into the synagogue on the Sabbath days, and stood up for to read.
And they were astonished at his doctrine: for his preaching was with power.
For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day."
As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews. And Paul, as his manner was, went in unto them: and three Sabbath days declared out of the scripture unto them, opening and alleging that Christ must needs have suffered and risen again from death. And that this Jesus was Christ, whom, said he, "I preach to you."
And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.
Paul » Iconium » preaches » Persecuted » Escapes
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren. Long time abode they there and quit themselves boldly with the help of the Lord, the which gave testimony unto the word of his grace; And caused signs and wonders to be done by their hands. read more.
The people of city were divided: and part held with the Jews, and part with the apostles. When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them: they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about,
The people of city were divided: and part held with the Jews, and part with the apostles. When there was a fault made, both of the gentiles and also of the Jews with their rulers, to put them to shame and to stone them: they were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about,
Revivals » Instances of » At pentecost, and times after pentecost
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And the word of God increased, and the number of the disciples multiplied in Jerusalem greatly. And a great company of the priests were obedient to the faith.
The number of them that believed in the Lord, both of men and women, grew more and more
Howbeit, many of them, which heard the words, believed; and the number of the men was about five thousand.
And they continued daily with one accord in the temple, and brake bread in every house, and did eat their meat together with gladness and singleness of heart, praising God, and had favour with all the people, and the Lord added to the congregation daily such as should be saved.
When the fiftieth day was come, they were all with one accord gathered together in one place. And suddenly there came a sound from heaven as it had been the coming of a mighty wind, and it filled all the house where they sat. And there appeared unto them cloven tongues, like as they had been fire, and it sat upon each of them: read more.
and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven. When this was noised about, the multitude came together and were astonished, because that every man heard them speak his own tongue. They wondered all, and marveled: saying among themselves, "Behold, are not all these which speak of Galilee? And how hear we every man his own tongue wherein we were born? Parthians, Medes, and Elamites and the inhabiters of Mesopotamia, of Jewry and of Cappadocia, of Pontus and of Asia; Phrigia, Pamphylia, and of Egypt, and of the parts of Libya, which is beside Cyrene; And strangers of Rome; Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God." They were all amazed, and wondered: saying one to another, "What meaneth this?" Others mocked them saying, "They are full of new wine." But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words. These are not drunken, as ye suppose - For it is yet but the third hour of the day - but this is that which was spoken by the prophet Joel, 'It shall be in the last days, saith God, of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, and your young men shall see visions. And your old men shall dream dreams. And on my servants, and on my handmaidens I will pour out of my spirit in those days; And they shall prophesy. And I will show wonders in heaven above, and tokens in the earth beneath, blood and fire, and the vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before that great, and notable day of the Lord come.' And it shall be that whosoever shall call on the name of the Lord, shall be saved. "Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know: him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up: and loosed the sorrows of death, because it was impossible that he should be holden of it. For David speaketh of him, 'Aforehand, saw I God always before me: For he is on my righthand, that I should not be moved. Therefore did my heart rejoice, and my tongue was glad. Moreover also, my flesh shall rest in hope because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption. Thou hast showed me the ways of life; and shalt make me full of joy with thy countenance.' "Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day. Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh - He saw before, and spake of the resurrection of Christ, that his soul should not be left in hell: neither his flesh should see corruption. This Jesus hath God raised up, whereof we all are witnesses. Since now that he by the righthand of God exalted is, and hath received of the father the promise of the holy ghost, he hath shed forth that which ye now see and hear. For David is not ascended into heaven, but he said, 'The Lord said to my Lord sit on my right hand, until I make thy foes, thy footstool.' So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ." When they heard this, they were pricked in their hearts, and said unto Peter, and unto the other apostles, "Ye men and brethren, what shall we do?" Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost. "For the promise was made unto you, and to your children, and to all that are afar, even as many as the Lord God shall call." And with many other words bare he witness, and exhorted them saying, "Save yourselves from this untoward generation." Then they that gladly received his preaching were baptised; And the same day, there were added unto them about a three thousand souls. And they continued in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayer.
and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven. When this was noised about, the multitude came together and were astonished, because that every man heard them speak his own tongue. They wondered all, and marveled: saying among themselves, "Behold, are not all these which speak of Galilee? And how hear we every man his own tongue wherein we were born? Parthians, Medes, and Elamites and the inhabiters of Mesopotamia, of Jewry and of Cappadocia, of Pontus and of Asia; Phrigia, Pamphylia, and of Egypt, and of the parts of Libya, which is beside Cyrene; And strangers of Rome; Jews and converts, Greeks and Arabians: We have heard them speak with our own tongues the great works of God." They were all amazed, and wondered: saying one to another, "What meaneth this?" Others mocked them saying, "They are full of new wine." But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words. These are not drunken, as ye suppose - For it is yet but the third hour of the day - but this is that which was spoken by the prophet Joel, 'It shall be in the last days, saith God, of my spirit I will pour out upon all flesh. And your sons, and your daughters shall prophesy, and your young men shall see visions. And your old men shall dream dreams. And on my servants, and on my handmaidens I will pour out of my spirit in those days; And they shall prophesy. And I will show wonders in heaven above, and tokens in the earth beneath, blood and fire, and the vapour of smoke. The sun shall be turned into darkness, and the moon into blood, before that great, and notable day of the Lord come.' And it shall be that whosoever shall call on the name of the Lord, shall be saved. "Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you with miracles and wonders, and signs which God did by him in the midst of you, as ye yourselves know: him have ye taken by the hands of unrighteous persons, after he was delivered by the determinate counsel and foreknowledge of God, and have crucified and slain him whom God hath raised up: and loosed the sorrows of death, because it was impossible that he should be holden of it. For David speaketh of him, 'Aforehand, saw I God always before me: For he is on my righthand, that I should not be moved. Therefore did my heart rejoice, and my tongue was glad. Moreover also, my flesh shall rest in hope because thou wilt not leave my soul in hell, neither wilt suffer thine holy to see corruption. Thou hast showed me the ways of life; and shalt make me full of joy with thy countenance.' "Men and brethren, let me freely speak unto you of the patriarch David: For he is both dead and buried, and his sepulchre remaineth with us unto his day. Therefore seeing he was a prophet, and knew that God had sworn with an oath to him, that the fruit of his loins should sit on his seat - in that Christ should rise again in the flesh - He saw before, and spake of the resurrection of Christ, that his soul should not be left in hell: neither his flesh should see corruption. This Jesus hath God raised up, whereof we all are witnesses. Since now that he by the righthand of God exalted is, and hath received of the father the promise of the holy ghost, he hath shed forth that which ye now see and hear. For David is not ascended into heaven, but he said, 'The Lord said to my Lord sit on my right hand, until I make thy foes, thy footstool.' So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ." When they heard this, they were pricked in their hearts, and said unto Peter, and unto the other apostles, "Ye men and brethren, what shall we do?" Peter said unto them, "Repent, and be baptised every one of of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy ghost. "For the promise was made unto you, and to your children, and to all that are afar, even as many as the Lord God shall call." And with many other words bare he witness, and exhorted them saying, "Save yourselves from this untoward generation." Then they that gladly received his preaching were baptised; And the same day, there were added unto them about a three thousand souls. And they continued in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayer.
Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned unto the Lord.
And the word of God grew and multiplied.
Synagogue » other cities
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
As they made their journey through Amphipolis and Apollonia, they came to Thessalonica where was a synagogue of the Jews.
And the brethren immediately sent away Paul, and Silas by night unto Berea. Which, when they were come thither, they entered into the Synagogue of the Jews.
And he preached in the synagogue every Sabbath day; And exhorted the Jews and the gentiles.
Synagogues » Christ and his disciples teach in
And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
And when they were come to Salamis, they showed the word of God in the synagogues of the Jews. And they had John to their minister.
And he came to Ephesus, and left them there: but he himself entered into the Synagogue, and reasoned with the Jews.
Jesus answered him, "I spake openly in the world. I ever taught in the synagogue and in the temple whither all the Jews resorted: and in secret have I said nothing: